The Church Fathers on this verse

Genesis 30:31Meaning & Commentary from the Church Fathers

And Laban said: What shall I give thee? But he said: I require nothing; but if thou wilt do what I demand, I will feed and keep thy sheep again.

Douay-Rheims

וַיֹּ֖אמֶר מָ֣ה אֶתֶּן־לָ֑ךְ וַיֹּ֤אמֶר יַעֲקֹב֙ לֹא־תִתֶּן־לִ֣י מְא֔וּמָה אִם־תּֽ͏ַעֲשֶׂה־לִּי֙ הַדָּבָ֣ר הַזֶּ֔ה אָשׁ֛וּבָה אֶרְעֶ֥ה צֹֽאנְךָ֖ אֶשְׁמֹֽר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Upon hearing this, Laban inquired, “What shall I offer you?” or “Please tell me what you wish to receive from me.” He acknowledged, “I am aware of my blessings, and I do not dispute it; I realize how much God has blessed me, especially since your arrival.” He responded to Jacob, “Require nothing from me. If you will follow my instructions, I will resume tending to and protecting your flock.” He insisted, “I seek no compensation from you; rather, grant me only what I request, and I will tend to your sheep once more. That is precisely what I desire.”

Cyrill of Alexandria

5th centuryChurch Father

The Scriptures, divinely inspired and rich in diverse imagery, declare the gift of salvation through Christ, benefiting all who engage with them (Hebrews 1:1). Just as skilled painters enhance the visibility and beauty of their art by applying various colors to the shadows of figures, so too does the Creator, Wisdom—God Himself—employ a multitude of images to reveal the splendor of the sacraments. This intricate portrayal encourages readers to ponder and interpret the mysteries as if they were complex riddles, preparing them to embrace deeper truths.

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In this world, we often resemble creatures devoid of understanding, sometimes even falling beneath them, for as the Lord reproached the Israelites, “The ox knows his owner, and the donkey knows the manger of his master; but Israel does not know Me, My people do not understand” (Isaiah 1:3). If the people of Judah, who had the law as a guide in their youth, could exhibit such profound ignorance, what can be said about the Gentiles, who were engulfed in the darkness of polytheistic delusion? These individuals, burdened and submissive to their carnal desires, were preoccupied solely with earthly matters, lacking the capacity to extend their thoughts toward the illumination of the divine.

This profound sorrow led the blessed prophets to express their lamentations for humanity’s condition; for as the revered Isaiah declared, “the underworld hath expanded, and opened its mouth without measure” (Isaiah 5:14). This illustrates humanity's inability to rise from sin, weighed down by the relentless grip of Satan’s power. Misguided and miserable, they descended into Sheol even after deliverance. Death, a relentless force, seems to shepherd them there.

Even King David mournfully acknowledged this plight, stating, “As sheep, they shall be led into the underworld; death shall shepherd them” (Psalms 48:15). He also pleaded, “O Shepherd of Israel, hearken; He who led Joseph like a sheep, who sat on the Cherubim, make Himself known. . raise up Thy power, and come to save us” (Psalm 79:2-3). Nevertheless, we are not eternally bound to the dominion of death. Our God and Father has sent the Good Shepherd from heaven, our Lord Jesus Christ, who does not lead His flock to ruin but guides them towards everlasting life and incorruption.

He pastures “among the lilies" and “in the clefts of the mountains,” as stated in Scripture (Hos. 2:16-17, Ezek. 34:14, Ps. 22:2), providing us with spiritual nourishment, quenching our thirst with heavenly streams, and multiplying us among countless nations. Furthermore, the divine James alludes to these truths, signifying them within the shadows, as we endeavor to present both the well-known writings about him and the seemingly obscure events of history in a clearer light.

Cross references

Passages read together with this verse.