The Church Fathers on this verse

Genesis 30:32Meaning & Commentary from the Church Fathers

Go round through all thy flocks, and separate all the sheep of divers colours, and speckled; and all that is brown and spotted, and of divers colours, as well among the sheep as among the goats, shall be my wages.

Douay-Rheims

אֽ͏ֶעֱבֹ֨ר בְּכָל־צֹֽאנְךָ֜ הַיּ֗וֹם הָסֵ֨ר מִשָּׁ֜ם כָּל־שֶׂ֣ה ׀ נָקֹ֣ד וְטָל֗וּא וְכָל־שֶׂה־חוּם֙ בַּכְּשָׂבִ֔ים וְטָל֥וּא וְנָקֹ֖ד בָּעִזִּ֑ים וְהָיָ֖ה שְׂכָרִֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Consider the proposal that the upright individual presents to Laban, assured of divine assistance. Observe the wisdom of this righteous one! Aware of the immense grace bestowed upon him by God, he requests from Laban what might appear challenging or even unachievable through a natural perspective (since it is uncommon for animals to be born with varied coat colors)...

Cyrill of Alexandria

5th centuryChurch Father

He requested a reward and vowed to tend to Laban's flocks, specifically asking for the speckled and ash-colored sheep to be set aside for him. Once this was done, Jacob, along with his sons, distinguished the flock designated for him, while he continued to oversee Laban’s other sheep. It is essential to contemplate what profound and spiritual significance this may hold for us. The blessed Jacob sought a reward, no longer wanting to serve without compensation. This reward, in line with his wishes, comprised sheep that were speckled and ash-colored.

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In earlier times, the Word of God, who rules the universe with His divine goodness, through whom all creation came into existence (John 1:3), allowed humanity to 'walk in their own ways' as stated (Acts 14:16). However, when the Church began to bear a growing and renewed people—those who had experienced spiritual rebirth through faith in Him—He began to seek from the world a kind of reward for His nurturing of it: individuals more inclined to believe, represented by the speckled and ash-colored sheep. What does this signify? In herds of sheep and goats, the uniformly colored individuals are typically favored by shepherds, while the mottled and speckled ones occupy a lesser status. This is because their wool is not uniform; it is varied and mixed in color. Similarly, Christ selects from the world not those who are primarily esteemed and distinguished among men, but those who, although they may experience humiliation, possess a glory distinct from others.

The Apostle Paul also affirms this notion in his letter to believers, stating: 'Not many of you are wise according to the flesh, not many are powerful, not many are of noble birth; but God chose the foolish things of the world to shame the wise, and God chose the weak things of the world to shame the strong’ (1 Corinthians 1:26-27). If we delve deeper into the meaning of the speckled and ash colors, we could interpret these shades as representing the varied splendor of those in Christ through their actions and words. The dark color may symbolize the mystery surrounding Christ, reflecting a dark and obscure understanding about Him to many. The divine David noted in the Psalms: 'He made darkness His covering, the darkness of the waters around Him, the clouds of the air’ (Psalms 17:12). Here, he compares the unfathomable nature of God’s truths to a misty atmosphere, referring to them as darkness and the deep waters of the clouds above.

Wisdom promises to provide many with a deep understanding of parables and obscure sayings (Sir 39:1-3). Therefore, dark colors may indicate the profound and mysterious doctrines of Christ. Conversely, lightness and clarity in actions and godliness represent purity, symbolized by the color white. The Lord expresses the hope for purification through faith in Christ, as conveyed by the prophet: 'Learn to do good, seek justice, rescue the oppressed, defend the orphan, plead for the widow. Come now, let us reason together, says the Lord. Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool' (Isaiah 1:17-18). Thus, for Christ, the Savior of all, those who are chosen and held in higher regard are often those in this world who seem lesser, positioned below others in status yet elevated in glory. They embody a speckled and diverse understanding of God’s teachings, distinguished by their profound knowledge that may elude others while being eminent in their piety. Hence, Jacob's reward consisted of speckled sheep and goats.

Jerome of Stridon

4th centuryChurch Father

Additionally, the interpretation found in the Seventy Interpreters is quite perplexing. To this day, I have yet to discover any of our scholars who have clearly elucidated the meaning of this passage. Jacob asks, “Do you wish for me to work for you seven more years? Fulfill my request: separate all the spotted and speckled animals, both sheep and goats, and place them in the care of your sons. The solid-colored cattle, whether white or black, you shall give to me. Thus, if any motley offspring are born from the white and black cattle, they shall belong to me; if they are of uniform color, they will be yours. My terms are straightforward: you have the natural order of animals on your side, where white births white and black births black.

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I trust in my integrity: God witnesses my humility and diligence.” Laban readily accepted Jacob’s proposal. He complied with Jacob’s wishes by distancing Jacob from his own sons by three days’ journey, ensuring that there could be no deception due to proximity of the livestock. Consequently, Jacob crafted a new scheme, employing his innate cleverness to influence the breeding of the white and black livestock. He peeled sections of bark from branches of poplar, almond, and pomegranate trees (as the Seventy referred to them) to create variegated appearances. Where the bark remained, the original color was intact, and where it was stripped, the white was exposed. Jacob then awaited the time of year when the cattle typically mated; after they had quenched their thirst, he strategically placed these multicolored branches in the drinking troughs. In their great thirst, he arranged for the rams and goats to mate with the ewes and does, enabling conception while they were drinking. The offspring reflected the appearance of the rams and goats seen in the water’s mirror. Notably, due to the branches in the troughs, the colors of their reflections were also diverse. It is well-known that when females conceive, they often give birth to offspring resembling what they behold or envision at the peak of their desire. This phenomenon is similarly observed among the horse herds in Spain. Quintilian, during a legal case involving a respected married woman accused of birthing an Ethiopian child, referenced this very regularity of conception. After the motley offspring were born from the solid-colored flocks alongside those of varied hues, Jacob separated them from the original herd. Any offspring that were of a solid color—either white or black—were entrusted to Laban’s sons. Nevertheless, Jacob continued placing the stripped branches into the troughs where the water flowed. When the livestock came to drink, they would stand before the branches, leading them to conceive precisely at the moment they approached the watering place.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

I will now go around all the livestock. Jacob's statement does not clearly indicate what specific reward he was seeking; however, the narrative that follows reveals the fulfillment of this request. Initially, all the herds were separated by color, leaving Jacob with only the white animals (Genesis 30:35, 36). Later, the offspring were predominantly of the color Jacob had specified as his reward (Genesis 31:8). It becomes apparent that Jacob's initial demand was for mottled and spotted goats, as well as speckled and black sheep—not those already within Laban's herds, but only those that could be born of the white animals. All the white creatures and black goats, which were held in high esteem (Ezekiel 27:18, Song 1:4), were allocated to Laban. Jacob sought only what the Lord was willing to grant him.

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