The Church Fathers on this verse

Genesis 36:24Meaning & Commentary from the Church Fathers

And these the sons of Sebeon: Aia and Ana. This is Ana that found the hot waters in the wilderness, when he fed the asses of Sebeon, his father:

Douay-Rheims

וְאֵ֥לֶּה בְנֵֽי־צִבְע֖וֹן וְאַיָּ֣ה וַעֲנָ֑ה ה֣וּא עֲנָ֗ה אֲשֶׁ֨ר מָצָ֤א אֶת־הַיֵּמִם֙ בַּמִּדְבָּ֔ר בִּרְעֹת֥וֹ אֶת־הַחֲמֹרִ֖ים לְצִבְע֥וֹן אָבִֽיו׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

There exists a variety of interpretations regarding this verse among the Jewish scholars, while the Greeks and our own community remain notably silent on the matter. Some hold the view that the term ajamim (יֵּמִם֙) refers to the seas, as it is composed of the same letters as the word used in this passage. They propose that when Anah was tending to his father’s donkeys in the wilderness, he stumbled upon a body of water, which, according to the unique characteristics of Hebrew, could be labeled as seas; however, this was not an actual sea, but rather a scarce source of water in the arid landscape. Another perspective suggests that the word indicates warm waters, drawing an analogy to a term in the Punic language that shares similarities with Hebrew.

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Others assert that Anah permitted wild donkeys to intermingle with his donkeys, thus becoming a pioneer in crossbreeding animals, resulting in a swift type of donkeys referred to as jamim. It is widely believed that Anah was the first to hybridize mares with donkeys, producing unusual offspring contrary to nature—mules. Akilah provides a translation of this passage stating: ‘This is the Anah who found σύν τούς ᾿ Εμίμ,’ while Simmachus offers a similar translation: τούς ᾿ Εμίμ. This denotes the plural form. Similarly, the seventy interpreters and Theodotion translated it as τὸν ᾿ Ιαμίμ, indicating the singular form.

Theodoret of Cyrus

5th centuryChurch Father

What is the interpretation of the phrase, "This is Ana, and he who discovered Jamin in the wilderness while he tended the elders of his father Sehvegon" (Gen. 36:24)? The Syriac version indicates that he found the fountain; in Syriac, the term for spring is ‘aina’.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

In the translations by the Septuagint, Aquila, Symmachus, and Theodotion, the Hebrew term is preserved without translation. Jerome, reflecting the diverse interpretations of his era, proposes three interpretations: a) mules, b) seas or lakes, and c) warm waters. The interpretation of warm waters is favored by the Interpreter of Sirach and the Vulgate. Jerome supports this meaning with evidence from Phoenician, while Theodoret references Syriac, and more recently, Michaelis draws from Arabic sources. The most notable warm waters in this region are the Kallirroi springs located on the eastern shore of the Dead Sea.

Cross references

Passages read together with this verse.