John Chrysostom
The father, aware of his sons' envy towards him, chastised his child.
And when he had told this to his father, and brethren, his father rebuked him and said: What meaneth this dream that thou hast dreamed? shall I and thy mother, and thy brethren worship thee upon the earth?
וַיְסַפֵּ֣ר אֶל־אָבִיו֮ וְאֶל־אֶחָיו֒ וַיִּגְעַר־בּ֣וֹ אָבִ֔יו וַיֹּ֣אמֶר ל֔וֹ מָ֛ה הַחֲל֥וֹם הַזֶּ֖ה אֲשֶׁ֣ר חָלָ֑מְתָּ הֲב֣וֹא נָב֗וֹא אֲנִי֙ וְאִמְּךָ֣ וְאַחֶ֔יךָ לְהִשְׁתַּחֲוֺ֥ת לְךָ֖ אָֽרְצָה׃
7 Church Fathers comment on this verse
The father, aware of his sons' envy towards him, chastised his child.
The elder man possesses great skill and is recognized for his exceptional wisdom. He comprehends the significance of visions; however, he warns the youth, asking, 'Shall I, your mother, and your brothers come to bow down to you?' It raises a thought—how insightful and essential is this admonition! It nobly prevents envy among the listeners and serves to temper the young man, who may be overtaken by excessive pride, calling him instead to humility. This counsel discourages the youth from mocking his siblings due to his dream-filled aspirations, while also ensuring he respects his father's honor and does not seize future recognition prematurely. Observe how carefully he directs the potential of visions toward a specific outcome.
Even though Rachel, the mother of Joseph, had passed away, he still states, 'Shall I and your mother worship you?' This was done, as mentioned previously, to lower the young man’s arrogance and to quell the jealousy of his brothers, which had been kindled against him. Nonetheless, he anticipated this outcome, for he had not disregarded his son's words and deemed them unworthy of forgetfulness, despite criticizing their fanciful nature. He took note of them and confidently believed they would soon come to fruition.
They mocked his visions, questioning, ‘Will Rachel, who has passed away, come to honor him?’ However, they were unaware that a husband and wife are united as one flesh. When Jacob, symbolized by the sun, bowed atop Joseph’s staff (Genesis 47:31), Rachel, depicted as the moon, also bowed within that context, even though she did not physically bow.
What does it indicate but the obstinacy of the Israelites, from whom Christ, in human form, originates, yet they fail to acknowledge Him as God and refuse to honor Him as Lord, viewing Him merely as one raised among them (cf. Matt. 13:54-57; Jn. 6:22)? They listen to His responses but do not grasp their meaning; they read that even the sun and moon exalt Him (Ps. 148:3), yet they are unwilling to accept that this refers to Christ. Thus, while James may have misinterpreted the figure that symbolizes another, his devotion was not misplaced. His paternal affection was genuine, reflecting the sentiments of a people who felt wronged.
Upon hearing this, Joseph's father reprimanded him, asking, "What does this dream signify? Are your mother and I, along with your brothers, expected to bow down to you?" The father reprimanded him primarily to maintain appearances, wishing to protect his son from his brothers' fury.
The father, upon hearing the account of his son's dream, interrupted him with a question: “What is this dream you have had? Will your mother and brothers bow down to you?” This wise and spiritually attuned father halted his son's narrative, not because he deemed the dream to be mere folly or self-created, nor due to any inflated pride, but rather to safeguard the young man's spirit from the dangers of arrogance. Simultaneously, he aimed to quell any potential jealousy or animosity among his brothers with a firm assertion. Similarly, Christian ascetic teachers advise against placing undue emphasis on all sensory experiences perceived by the soul and body; they promote a prudent detachment and beneficial caution towards such occurrences.
While there are dreams inspired by God, as exemplified by Joseph's dreams, the realm of visions and dreams can be perilous, often bordering on self-gratification. The awareness of our own failings, in contrast, is a safe vision! “The spirit is broken and lowly” (Psalm 50:19) signifies a state that is fundamentally constructive, free from self-indulgence, and one which God esteems highly. The ability to comprehend, assess, and interpret visions is characteristic of those distinguished in spiritual pursuits; it is cultivated over time and is a divine gift. St. James possessed this gift: he prevented his son from recounting a prophetic dream, yet himself retained those words in his heart, guided by the anointing of the Spirit.
Mother. With Rachel having passed away at this point, some interpret this term to refer to Leah, as the primary wife of Jacob, while others attribute it to Bilhah, viewing her as the caretaker of Joseph. However, it could also pertain to Rachel, suggesting that Jacob’s statement indicates the impossibility of Joseph's dreams coming to fruition. 'Shall I and thy mother, who is already deceased, bow down to you?' The fulfillment of Joseph's dream during the Israelites' movement into Egypt under his reign is well-known. The question remains regarding which mother the moon symbolizes. Leah also died in the land of Canaan (Genesis 49:31), and the accounts of Jacob’s other wives do not mention them specifically (Genesis 46:26). Should Leah have died just prior to the migration, she, along with Jacob, would have already honored Joseph through her sons when they sought out sustenance from him (Genesis 18:28).
Passages read together with this verse.