The Church Fathers on this verse

Isaiah 60:14Meaning & Commentary from the Church Fathers

And the children of them that afflict thee, shall come bowing down to thee, and all that slandered thee shall worship the steps of thy feet, and shall call thee the city of the Lord, the Sion of the Holy One of Israel.

Douay-Rheims

וְהָלְכ֨וּ אֵלַ֤יִךְ שְׁח֙וֹחַ֙ בְּנֵ֣י מְעַנַּ֔יִךְ וְהִֽשְׁתַּחֲו֛וּ עַל־כַּפּ֥וֹת רַגְלַ֖יִךְ כָּל־מְנַֽאֲצָ֑יִךְ וְקָ֤רְאוּ לָךְ֙ עִ֣יר יְהוָ֔ה צִיּ֖וֹן קְד֥וֹשׁ יִשְׂרָאֵֽל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

The descendants of those who once brought you low and troubled you will come to you, and the city of the Lord will be named Zion, the holy place of Israel. The unfolding events serve as a testament that the essence of this prophecy remains intact. Jerusalem, which acted defiantly against Jesus Christ, our Savior, was utterly destroyed, severed from its communion with God, lost faith in Him, was stripped of divine compassion, and fell into the hands of adversaries who ravaged all of Judea, even setting ablaze the revered Temple. Yet, by God's grace, a remnant was preserved, for few among the Israelites accepted Christ; these were named the church of Christ, effectively becoming the mother of nations.

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This transformation occurs because the descendants of those who once dishonored her—the rulers of the earth who inherit their thrones—now approach the Church with awe and reverence, embodying a fear of God within their hearts. It shall be acknowledged as the city of the Lord, the Zion of the holy Israel; for the Church represents the dwelling place of God, as the divine David expresses it: “Glorious things have been spoken of thee, O city of God” (Psalm 86:3). And the Lord Himself, through the Psalmist’s lyre, proclaims: “I will dwell here, as I have willed. I will bless his harvest, I will enrich his needy with sustenance; I will clothe his priests with salvation” (Ps. 131:14, 15). If one were to recount the lineage of the kings who once tormented the Church—descendants who now approach her with respect and honor, valuing her as the house of God—this would not be a fruitless endeavor, for it is evident that circumstances have indeed culminated in this reality.

Jerome of Stridon

4th centuryChurch Father

The splendor of Lebanon will be given to you, including spruce, beech, and pine, to beautify the site of my sanctity, and I will exalt the place where I dwell. The descendants of those who oppressed you will approach you humbly, bowing at your feet, as will all who scorned you, and they will declare you the city of the Lord, the Zion of the Holy One of Israel. As it is written: The glory of Lebanon shall come unto thee in cypress and pine and cedar together, to exalt the place of my sanctuary, and I will glorify the place of my feet. The children of those who afflicted you and distressed you will come with trepidation, bowing low, and they shall call you the city of the Lord, the Zion of the Holy One of Israel.

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Lebanon, a mountainous region in Phoenicia, is renowned for its towering trees. The Psalmist expresses this by saying: I have seen the wicked exalted and hanging like the cedars of Lebanon (Psalms 36:33) and notes, the Lord strips the cedars of Lebanon (Psalms 28:5). In earlier times, King Hiram of Tyre sent trees to King Solomon in Joppa for the construction of God’s temple (1 Kings 3). The Scripture now promises that spruce, beech, or according to the Seventy, cypress, pine, and cedar, or as noted by Aquila, pine, taadaor, and taassur, or according to Theodotion, vrais, or vrati, taadaor, and theassur, will together be felled for the building of Zion’s temple.

If that is the case, where then is Jerusalem adorned with gold and precious stones? Where is the Bride of the Lamb? Where are the twelve gates embellished with various gems? Except perhaps for the walls and foundations will be made of precious materials, while the temple, which ought to be even more magnificent, will be constructed of wood? Thus, we must interpret all this in a spiritual sense—the fir, cypress, pine, and cedar, once great trees in Lebanon, will bring glory to the temple of God and the place of His presence. To clarify this without overly lengthy explanation, consider the holy man and eloquent martyr Cyprian, as well as our confessor Hilary, who were once prominent figures in the world; do they not appear to have built the Church of God?

Furthermore, the descendants of those who persecuted you will return to you in humility, and all who once troubled you will bow before you, which signifies those who have become Christians not out of desire but from necessity, bending low in dread of those in power. Alternatively, we might also understand this as referring to former oppressors who later came to faith. Such was the case with the Apostle Paul, who persecuted the churches of God and was later called a chosen vessel (Acts 9; 1 Tim. 1). Once the full number of the Gentiles has joined, then all Israel will be saved. She will be known as the city of the Lord, the Zion of the Holy One of Israel—she who is exalted and gathered from among the nations.

Procopius of Gaza

6th centuryChurch Father

A humble mindset serves as the path to God. The Scriptures often liken many of these holy figures to particular types of trees, with Paul referring to us as God's plantings (1 Cor 3:9). Certain interpreters suggest that Scripture identifies the Gentiles with Lebanon (Is 60:13). In a historical context, this refers to the trees used in the process of renewal. However, from a spiritual perspective, it symbolizes the thoughts of the righteous. These individuals have submitted themselves before those who persecute the Church and have been transformed into the likeness of the God who is glorified through it. Other interpretations propose that this imagery represents Jerusalem itself, humbled and joyfully exalting Christ.

Vissarion (Nechaev)

19th centuryCommentator

This prophecy found partial realization in the fate of Old Testament Jerusalem following the Babylonian exile. Numerous foreigners, including Assyrians, Syrians, and Babylonians, who recognized the validity of the Jewish faith, began to show humility towards the Jewish people. Upon visiting Jerusalem, they started to bow before those whom they had once scorned and oppressed. However, the full implication of this prophecy regarding the transformation of attitudes between the adversaries of true faith and its adherents applies significantly to the New Testament Church. Though it faced numerous enemies and endured long periods of persecution, ultimately, the Church emerged victorious, establishing itself as a dominant force within the Roman Empire.

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The descendants of past persecutors, alarmed at the prospect of inciting divine wrath by continuing to oppose the Gospel, acknowledged their guilt before the Christians. They sought forgiveness with humility and requested to be accepted into the Church through baptism. Consequently, the Church of Christ earned the honor of being referred to as the city of the Lord, a sacred dwelling place, akin to His capital, the Zion of the Holy One of Israel. In this way, the New Testament Church embraced the same profound significance that Mount Zion held in the Old Testament, as the sacred residence of the Holy One of Israel, the true God, revered by the Israelites.

Cross references

Passages read together with this verse.