The Church Fathers on this verse

Genesis 38:15Meaning & Commentary from the Church Fathers

When Juda saw her, he thought she was a harlot: for she had covered her face, lest she should be known.

Douay-Rheims

וַיִּרְאֶ֣הָ יְהוּדָ֔ה וֽ͏ַיַּחְשְׁבֶ֖הָ לְזוֹנָ֑ה כִּ֥י כִסְּתָ֖ה פָּנֶֽיהָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Let no one judge Tamar upon hearing this; she served as an instrument of Divine Providence in this situation. Therefore, she was neither reproached, nor was Judas found guilty. Moving forward, it will become clear that Jesus Christ is a descendant of those born to her. In addition, the two sons of Judas brought forth two nations, symbolizing both Jewish and spiritual existence. Should we neglect to consider the intentions and implications of each event mentioned here, we risk condemning her for her relations with her father-in-law, just as we might unjustly reproach Abraham for his willingness to sacrifice his son and Phinehas for his dual act of violence.

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Yet, if we thoughtfully contemplate each case, we shall find no reason to censure them, and we ourselves will draw profound insights from it. As for the narrative of Judah and Tamar, we have endeavored to unveil, as much as possible, your love.

Ambrose of Milan

4th centuryChurch Father

Who exhibits greater purity: the woman who patiently awaited the promised blessing, or the man who succumbed to the allure of love? Is it she who remained faithful to her fiancé's kin, or he who viewed her as unworthy? Was it her choice to resist the advances of those who sought to touch her, or he whose initial actions were driven by lust, only later to find favor in the grace granted through Tamar’s virtue, resulting in the blessing of offspring? Consider whether it was she, childless and anxious that the postponement of marriage would hinder her chance for motherhood, who opted for an elder partner or he who was entranced by her youth. He himself confessed: "Tamar is more righteous than I, because I did not give her to my son Shelah” (Genesis 38:26).

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She sought to challenge this guardian of righteousness who demanded integrity from her. But we do not seek to uphold her in order to cast him down—rather, we vindicate both parties, acknowledging not ourselves but the mystery awakened by their union’s fruit: Tamar bore twin sons, Phares and Zara. We have illustrated the moral implications: Tamar did not behave as a harlot but embraced the gift of motherhood. Let us delve deeper into the historical context and uncover the profound significance, for it is undeniable that there exists a hidden meaning in her receipt of a ring, a necklace, and a staff (see Gen. 38:18, 25). It is no ordinary man who is worthy of such adornments: the seal representing his deeds, the finery that adorns him, and the emblem of regal authority.