The Church Fathers on this verse

Genesis 39:16Meaning & Commentary from the Church Fathers

For a proof therefore of her fidelity, she kept the garment, and shewed it to her husband when he returned home:

Douay-Rheims

וַתַּנַּ֥ח בִּגְד֖וֹ אֶצְלָ֑הּ עַד־בּ֥וֹא אֲדֹנָ֖יו אֶל־בֵּיתֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

When her husband arrived, she deceitfully recounted everything, accusing the young man by saying, “The Hebrew servant whom you brought to us came to me to dishonor me.” How miserable and wretched! It was not he who sought to bring shame upon you; rather, it was the devil who misled you, leading you to become not only an adulteress but also, if needed, to commit murder. To support her claims, she displayed the young man's garments.

Ephraem the Syrian

4th centuryChurch Father

Mr. Joseph arrived and heard the words of his wife, while the witnesses corroborated her account. He also observed Joseph's garment, which clearly implicated him. She presented Joseph's robe to her husband, expressing her grievance and stating, “Look, you have brought a Hebrew servant to confront me and to dishonor me, your wife; are you not aware, my lord, that I am virtuous, and that is why I have revealed this to you?”

Nilus of Sinai

5th centuryChurch Father

The clothing she claimed had been violated was, in fact, a testament to the aggression, although the harm was not done to her but rather by her to the young man who had abandoned the garment. He did so in an attempt to flee from the punishment of sin.

Ignatij (Briantchaninow)

19th centuryChurch Father

She retained this garment until the return of Pentephrius. At another moment, this garment serves as a silent, hearsay accuser against Joseph. (Gen. 37:32)

Cross references

Passages read together with this verse.