The Church Fathers on this verse

Genesis 4:25Meaning & Commentary from the Church Fathers

Adam also knew his wife again: and she brought forth a son, and called his name Seth, saying: God hath given me another seed for Abel, whom Cain slew.

Douay-Rheims

וַיֵּ֨דַע אָדָ֥ם עוֹד֙ אֶת־אִשְׁתּ֔וֹ וַתֵּ֣לֶד בֵּ֔ן וַתִּקְרָ֥א אֶת־שְׁמ֖וֹ שֵׁ֑ת כִּ֣י שָֽׁת־לִ֤י אֱלֹהִים֙ זֶ֣רַע אַחֵ֔ר תַּ֣חַת הֶ֔בֶל כִּ֥י הֲרָג֖וֹ קָֽיִן׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Following the genealogy leading to Lamech, the Holy Scripture once again focuses on Adam and his wife, stating: ‘And Adam knew his wife again, and she bore a son, and called his name Seth: for she said, God hath given me another seed instead of Abel, whom Cain slew.' The mother not only names her son but also declares, ‘God has put another child in my place, instead of Abel, whom Cain killed.' Notice how she, through the name of her newborn, acknowledges the grievousness of that act, ensuring that future generations will also be aware of Cain’s transgression by saying, ‘instead of Abel, whom C

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ain slew.' These words reflect a soul in mourning, troubled by the recollection of a heinous act, while simultaneously expressing gratitude for the child, using his name as a monument to Cain’s offense. Indeed, Cain brought immense sorrow to his parents when he turned his hand against his brother, ultimately presenting them with the devastating reality of death, lifeless and without breath. While Adam had already been told, ‘dust thou art and unto dust thou shalt return,’ and that “in the day in which thou eatest of it thou shalt die by death,” this decree was only verbal at that point; the first people had yet to truly comprehend the concept of death. However, driven by animosity towards his brother and fueled by inner rage, Cain chose to take Abel's life, being the first to show his parents the terrifying reality of death. Thus, the mother, though somewhat consoled by her new child, expresses gratitude to the Lord and memorializes the act of the fratricide, forever linking her son to the tragedy of his brother's murder. Witness how profound the destructiveness of sin can be, casting into shame those who commit it. Observe how Cain lost the blessing of heaven and became a reproach to all; how his wicked act turned his own parents against him, who instinctively are called to love their children. Therefore, I urge you, let us shun sin, which brings upon us so many misfortunes, and let us strive for righteousness, so that we may receive God's favor and avoid judgment.

Cyrill of Alexandria

5th centuryChurch Father

It seems appropriate to explore further what has already been discussed: following the murder of Abel, the scripture states, ‘And Adam knew his wife... and she bore a son, and called his name Seth. For she said, God hath put another seed in me instead of Abel, whom Cain slew.’ Later, it is noted, ‘Adam lived an hundred and thirty years, and begat a son after his likeness after his image, and called his name Seth’ (Gen. 5:3). Thus, after Abel's death, the birth of Seth symbolizes a continuation, created in the image and likeness of God, paralleling Adam. Similarly, even after Immanuel's physical death, another offspring emerged from Adam, embodying the highest beauty of the divine image, as we who believe are transformed into Christ through the Spirit (Galatians 4:19).

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The death of Christ serves as the foundational point for humanity's renewal, which He affirms when He declares: ‘Verily, verily, I say unto you, Except a grain of wheat fall into the ground and die, it remains alone; but if it die, it bringeth forth much fruit’ (John 12:24). Thus, as He was laid in the earth like a grain of wheat, He arose in a myriad of forms, for in Him, humanity is being renewed according to the original image of the first man.

Augustine of Hippo

5th centuryChurch Father

Upon the birth of Seth, Adam, influenced by Divine revelation, could rightly proclaim, ‘God has granted me another offspring in place of Abel, who was slain by Cain.’ This statement reflects the understanding that Seth was destined to succeed Abel through the righteousness of his life, rather than merely being the next born after Abel.

Jerome of Stridon

4th centuryChurch Father

Seth (שֱ֑ת) signifies, in essence, θέσιϛ, meaning 'placing' or 'laying up.' Therefore, as God ‘appointed’ him in the stead of Abel, he is named Seth, which relates to this act of ‘placement.’ In the Akilah translation, it is recorded: ‘And she called his name Seth, saying, “Because God has laid up another seed for me.”’

Clement of Alexandria

2nd centuryChurch Father

And Adam became acquainted with his wife Eve, and she gave birth to a son, naming him Seth; for she declared that God had granted her another offspring in place of Abel, whom Cain killed. It is understood that lust and fornication are wicked desires, while the unity found in a wise marriage represents a balance: through self-restraint, it leads to prayer, and through honorable union, it results in procreation. In any case, the period deemed appropriate for procreation is referred to in Scripture as knowledge—a reference to when it is written, And Adam knew Eve his wife, and she bore a son, and called his name Seth; because, she said, God hath put me another seed instead of Abel.

Dimitri of Rostov

17th centuryChurch Father

The compassionate Lord, seeking to console Adam and Eve, who were heartbroken over Abel's demise, bestowed upon them the gift of fertility once more. When they conceived, they gave birth to a son named Seth, proclaiming, “God has granted us another descendant in place of Abel, whom Cain took from us.” From this Seth, the lineage of Christ in the flesh was established, as clearly outlined in the annunciation of St. Luke (Luke 3:23-38). After Adam's expulsion from Paradise, he bore Seth in the 130th year of his life, as recorded in biblical texts, with various chronologies noting the time as either 130 or 230 years. Alongside Seth, a sister named Aswamah was also born (similar to how Kalman was born to Cain, and Delvor to Abel).

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This design by the Creator, from the very beginning, included the birth of twins, male and female, so that humanity could flourish on the earth. Thus, a brother was united with his sister who was born alongside him until the population expanded. However, as humanity grew, this natural law, guided by human reason and, of course, under God's direction, eventually resolved to prohibit close kin unions, establishing that a brother and sister, sharing the same bloodline, should not engage in physical union.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Moses shifts from the lineage of Cain to the new generation descending from Adam, where the brief accounts reveal solely instances of devotion. This indicates that, after highlighting the offspring of the serpent, he now directs attention to the progeny of the woman. Eve named her son Seth, a name that, derived from the term שית meaning "to place," suggests a foundational role. By choosing this name, Eve envisions and aspires for him to be the cornerstone of a new lineage, while also recalling Abel, whose life serves as a poignant reminder of the fragility of such hopes.

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She acknowledges that it is God who establishes the foundation of this new lineage, affirming that Seth will differ from Cain and will take the place of Abel, whose significance she recognizes, whether in the time of his birth or throughout his life and death. This illustrates that in Seth, she held onto the hope for the renewal and safeguarding of the blessed lineage, bestowing upon him a name filled with faith and prophetic understanding of what is to come.

Vissarion (Nechaev)

19th centuryCommentator

To perpetuate the blessed lineage, God grants the ancestors another son to take the place of Abel. The mother names him Seth, which signifies ‘replacement,’ and she clarifies the significance of this name by saying: ‘God has raised up another seed in place of Abel.’

Cross references

Passages read together with this verse.