The Church Fathers on this verse

Genesis 45:1Meaning & Commentary from the Church Fathers

Joseph could no longer refrain himself before many that stood by: whereupon he commanded that all should go out, and no stranger be present at their knowing one another.

Douay-Rheims

וְלֹֽא־יָכֹ֨ל יוֹסֵ֜ף לְהִתְאַפֵּ֗ק לְכֹ֤ל הַנִּצָּבִים֙ עָלָ֔יו וַיִּקְרָ֕א הוֹצִ֥יאוּ כָל־אִ֖ישׁ מֵעָלָ֑י וְלֹא־עָ֤מַד אִישׁ֙ אִתּ֔וֹ בְּהִתְוַדַּ֥ע יוֹסֵ֖ף אֶל־אֶחָֽיו׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

He could no longer endure it “to be held in the presence of all those who stood near him,” so after sending them all away and being left alone with his brothers, "he wept loudly, and revealed himself to his brethren." This revelation spread throughout the realm “and in the house of Pharaoh." He addressed his brothers with the words, “I am Joseph; is my father yet alive?” It is truly remarkable to consider the steadfastness of this blessed man; he managed to maintain his identity without revealing himself, and it is even more astonishing to ponder how his brothers resisted the urge to speak, how they did not falter in their senses, and how they did not collapse in that moment.

Read more (51 words)

“But his brethren could not answer him, because they were confounded before him.” Given the weight of their actions against him and the kindness he had shown, combined with the majesty he now embodied, they were understandably overwhelmed— it was as if they grappled with the very essence of life itself.

Ephraem the Syrian

4th centuryChurch Father

Judah addressed Joseph with deep emotion, as described in Genesis 44:18-34, which stirred profound compassion in Joseph for his brothers. He not only granted their wish by returning Benjamin to them but also surprised them by revealing his true identity. Joseph instructed his attendants to leave, having initially judged them based on a contrived accusation; however, he intended to evaluate them on a genuine matter and wanted to eliminate all witnesses. Upon hearing their anguished remarks and observing their shame, particularly Benjamin in distress, tearing his garments and weeping at the feet of those surrounding him, pleading for Joseph’s mercy, Joseph was greatly disturbed, profoundly affected in his innermost being. He then urgently directed those present to withdraw.

Ambrose of Milan

4th centuryChurch Father

Joseph instructed everyone to leave, enabling his brothers to recognize him. For, as Jesus declared, He came solely for the lost sheep of the house of Israel (cf. Matt. 15:24). With great sorrow, he proclaimed, "I am Joseph. Is my father still alive?" This signifies that He extended His hands to a faithless and defiant people, not sending a mere messenger, but choosing to save His people Himself (cf. Is. 65:2).

Ignatij (Briantchaninow)

19th centuryChurch Father

Joseph could no longer restrain himself or conceal his identity. He commanded everyone around him to leave, ensuring that even those nearby and at home were absent when he disclosed his true self to his brothers.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Take away everything from me. Joseph withdraws from his siblings, not merely in adherence to customary decorum, allowing his genuine emotions to surface without risking disgrace before outsiders and subordinates. He does this also to spare his brothers the shame of their wrongdoing being revealed before the Egyptians.

Vissarion (Nechaev)

19th centuryCommentator

Joseph concealed his identity from his brothers for an extended period and treated them harshly. This was his method for gleaning honest information about their father and assessing their hearts, determining whether they had truly repented for their wrongdoing against him, Joseph. If they had not fully turned from their actions, he sought to provoke and deepen their remorse. His objective was ultimately fulfilled. During their initial encounter, as they conversed among themselves, they recognized that the stern treatment from the ruler of Egypt was a divine retribution for their past cruelty towards their brother. They then spoke openly in Hebrew, unaware that Joseph, being a natural Jew, understood every word they said (Genesis 42:21-23).

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On the brothers' subsequent visit to Egypt, Joseph became even more convinced of their genuine repentance and the honesty of their account regarding their father. After Judah’s heartfelt expression of humble self-reflection and compassion for their father, Joseph realized he could no longer maintain his facade. The love he felt for them surged within him, yearning to break forth in tears and compelling him to reveal his identity to them. Tears welled in his eyes, and his heart dictated that he should tell them, “I am your brother,” yet he was held back by the presence of onlookers. He commanded that the Egyptians nearby be dismissed so he could safely confide in his brothers and unburden his soul in their presence alone. This removal was also essential to spare his brothers from embarrassment by disclosing their transgression before others.

Cross references

Passages read together with this verse.