The Church Fathers on this verse

Genesis 49:20Meaning & Commentary from the Church Fathers

Aser, his bread shall be fat, and he shall yield dainties to kings.

Douay-Rheims

מֵאָשֵׁ֖ר שְׁמֵנָ֣ה לַחְמ֑וֹ וְה֥וּא יִתֵּ֖ן מַֽעֲדַנֵּי־מֶֽלֶךְ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Asher signifies ‘blessing,’ reflecting the essence of the name. This can be interpreted as pointing to Him “in Whom are hidden all the treasures of wisdom and knowledge” (Col. 2:3), referring to Christ, who is “the treasure hidden in the field” (Matt. 13:44) and the “precious beads” (Matt. 13:46). The image of wisdom clearly states, “I have riches and glory, an undefiled treasure and righteousness” (Proverbs 8:18). He is also the One who visits the earth, as expressed by David: “You enrich it abundantly” (Psalm 64:10). The wise Paul similarly writes: “I thank my God for you continually, for the grace of God which is given to you in Christ Jesus, because in Him you have been enriched in all things, in every word and in all knowledge” (1 Cor. 1:4-5).

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He humbled Himself, for “He, being rich, became poor for your sakes, that you might be enriched by His poverty” (2 Cor. 8:9). Here we see the notion of “fat bread,” which is both rich and nourishing; for our Lord Jesus Christ nourishes us not with mere bread as He did for the Israelites but with Himself, implanting His presence in the hearts of believers through the Holy Spirit. He declared to the Jewish people, “Truly I say to you, Moses did not give you bread from heaven, but my Father gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world” (John 6:32-33). He also declares, “I am the bread of life” (Jn. 6:35). Perhaps we can understand Him as the life-giving bread, also nourishing the heavenly beings. Indeed, Thrones, Dominions, and the ranks of Angels and Archangels find sustenance in Christ. Nonetheless, this must be comprehended accurately. Additionally, He provides spiritual nourishment to earthly shepherds, revealing the mysteries of God and imparting knowledge of all virtues, so they might guide their flocks to eternal life. Hence, He instructs them: “freely you have received, freely give” (Matthew 10:8). He further asks, “Who is the faithful and prudent servant whom his master set over his servants, to give them food in due season? Blessed is that servant whom his master finds acting in this way when he comes; truly I tell you, he will put him over all his possessions” (Matthew 24:45-47; Luke 12:42-44). This defines the role of the Church's teachers and the holy Apostles before them. The blessed Paul conveys in his letter: “for I am very desirous to see you, that I may impart to you some spiritual gift for your confirmation” (Rom. 1:11). They convey that their comfort comes from God, as He abundantly blesses them and grants them gifts through the Spirit. Consequently, Asher symbolizes Christ or those enriched by Him, for whom He also embodies the idea of “fat bread.”

Ephraem the Syrian

4th centuryChurch Father

Asher, the territory embodying his generosity, parallels the declaration of Moses: Asher shall dip his foot in oil (Deuteronomy 33:24), likely due to the richness of his land. This signifies that he will provide sustenance to the leaders; the finest oil and the most excellent wineskins are included in Asher's legacy. It is the Church that offers forgiveness and the gift of life, not solely to rulers, but also to all those who accompany them.

Ambrose of Milan

4th centuryChurch Father

Asher signifies ‘abundance’ in our language. Thus, who else embodies richness if not in the profound wealth and wisdom of God (Rom. 11:33)? Who is truly affluent but the Lord Jesus, who is perpetually bounteous and devoid of any deficiency? He entered this world in a state of need, yet He overflowed with every good thing, providing royal fare and filling all with His blessings - what a marvel that He, despite His seeming poverty, has made all others wealthy! He embraced lack for our benefit, as the apostle affirms, stating that He, who was rich, became poor for our sake so that through His poverty we might experience true abundance (2 Cor. 8:9). His lack bestows wealth, the fringe of His cloak brings healing (Matt. 9:20-22, Matt.

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14:34-36), hunger finds satisfaction, death is transformed into life, and burial leads to resurrection (Rom. 6:3-11). He constitutes a vast treasury, and indeed, His provision is exceptional, for whoever partakes of it will never hunger again (John 6:35). He entrusted this sustenance to His apostles for the nourishment of the faithful (Matt. 15:36), and now He continues to offer this bread, which is consecrated daily by the priest through prayer. This bread has become the nourishment of the saints, allowing us to receive the Lord Himself, who provided His body, as He proclaimed, “I am the bread of life. Your ancestors ate the manna in the desert and they died; but the bread that comes down from heaven is such that whoever eats of it will not die” (John 6:48-50).

Hippolytus of Rome

2nd centuryChurch Father

In this context, the prophet may be referring to either the apostles, who distributed the bread of life, or the Savior, who predicted and taught us about the heavenly bread, which serves as sustenance for the saints. The name Asher signifies ‘blessed,’ as only He who is blessed can nourish all who approach Him. Moreover, Christ attested to His own identity, saying, ‘I am the bread that came down from heaven. Your fathers ate manna in the wilderness and died; he who eats of My bread shall never see death’ (John 6:48-49, John 8:51). It is essential to note that He did not state, ‘shall not die,’ but rather, ‘shall not see death forever,’ indicating that the eternal torment of punishment equates to an everlasting death that persists without end. While physical death is a reality for the time being, all individuals must eventually die. Therefore, it is clear that Christ was not referring to this current death but rather to a future death.

Rufinus of Aquileia

5th centuryChurch Father

Asher, which signifies 'blessed', leads us to understand that the sustenance of this man is also referred to as rich, for he has turned away from falsehood through repentance. Gradually and progressively, we are guiding him toward a fuller experience of joy - following his transformation, his spiritual enlightenment, and his triumph over temptation. He partakes of the bread that descends from heaven and grants life to the world (John 6:33), and for him, that bread is rich in nourishment.

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