The Church Fathers on this verse

Genesis 49:19Meaning & Commentary from the Church Fathers

Gad, being girded, shall fight before him: and he himself shall be girded backward.

Douay-Rheims

גָּ֖ד גְּד֣וּד יְגוּדֶ֑נּוּ וְה֖וּא יָגֻ֥ד עָקֵֽב׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

James provided an interpretation of the name Gad, which signifies ‘temptation’ or ‘torment.’ It is also appropriate to regard it as representing the proud and God-opposing assembly of scribes and Pharisees. These individuals, rejecting divine teachings and the gospel message, and disregarding what was vital for their salvation, gnawed their teeth in resentment towards Christ. He proclaimed truths that transcended the shadow of the law, received profound honor for His miracles, astonished those throughout Judea by the splendor of His signs, taught lessons pleasing to God, and brought unfamiliar concepts to their ears.

Read more (449 words)

As the prophet foretold, when He departed from Bethany and entered Jerusalem ‘humble, riding on a donkey, on a colt, the foal of a donkey’ (Zechariah 9:9), the children leaped ahead and praised Him, crying out, ‘Hosanna to the Son of David! Blessed is He who comes in the name of the Lord!’ (Matthew 21:9). Many who gathered also spread their cloaks along His path, exalting His very approach. Yet, they were filled with rage, pierced through by the arrows of jealousy, whispering among themselves and nearly accusing those slow to carry out His death. They lamented, ‘Do you see that you have no time left? The entire world is following Him’ (John 12:19).

Afraid of the multitude that had already placed their faith in Him, they restrained themselves from openly confronting Christ. In an attempt to ensnare Him in a trap with the Roman authorities, they sent some of their disciples along with the Herodians, posing the question, ‘Teacher, we know that You are honest: tell us, is it lawful to pay taxes to Caesar or not?’ (Matthew 22:16-17). But they were quickly outwitted, for when Christ was shown a denarius, He responded, ‘Render therefore to Caesar the things that are Caesar's, and to God the things that are God's’ (Matthew 22:21). Ashamed by this revelation, they should have ceased attempting to test Him, yet they continued to pursue that course (cf. Mt. 22:23ff.).

In another instance, Jesus fashioned a whip from cords and drove out the merchants from the temple, declaring, ‘Take these things away! Do not make My Father’s house a house of merchandise!’ (John 2:14-16; cf. Mt. 21:13ff.). Indignant, they approached Him and demanded, ‘By what authority are You doing these things? And who gave You this authority?’ (Matt. 21:23). What was Christ's response? ‘I will ask you one question,’ He stated, ‘answer Me this: The baptism of John, where was it from? Was it from heaven or from men?’ They deliberated among themselves, reasoning that if they declared it to be from heaven, He would question why they did not believe him; if they claimed it was from men, they feared the crowds, for all regarded John as a prophet. Thus, they replied to Jesus, ‘We do not know.’ In turn, Christ said to them, ‘Neither will I tell you by what authority I do these things’ (Matthew 21:24-27).

Thus, Gad represents temptation, specifically the constant testing of the Pharisees. Yet they too, in their pride, are similarly tempted ‘at their feet,’ meaning directly. For Christ, in accordance with the prophet's words, ‘catches the wise in their own cunning,’ artfully leading them to seek the contrary (Job 5:13; cf. Is. 29:14; 1 Cor. 1:20).

Ephraem the Syrian

4th centuryChurch Father

Gad will emerge accompanied by a great host of warriors, referring to the forty thousand soldiers who led the way for the six hundred thousand who followed with their families and livestock. One shall guide them, indicating that the entire assembly will follow as a single unit. Gad will indeed arise with a great multitude; this speaks of the forty thousand armed men preceding the Israelites. In essence, these are the twelve apostles who went forth before all nations to confront the enemy and liberate those who were enslaved.

Jerome of Stridon

4th centuryChurch Father

I provided the translation based on the Hebrew text. However, where I indicated 'robber,' the original term is gedud (גְּד֣וּד), which creates a wordplay with the name Gad (גָָּ֖ד). The term gedud can more explicitly be understood as εὔζωνος, which means 'equipped' or 'prepared for battle.' This prophecy describes how Dan initially allowed Reuben and half of the tribe of Manasseh to occupy their land, sending them beyond the Jordan, and after fourteen years, he returned to find that the neighboring nations had waged a fierce war against them. Dan courageously engaged in this conflict after the enemies had largely been overcome. For further details, refer to the Book of Joshua (Neb. 13) and the Chronicles (1 Chron. 5). I acknowledge that numerous mysteries are woven within the blessings conferred upon the patriarchs, yet this is not pertinent to our current discussion.

Ambrose of Milan

4th centuryChurch Father

Temptation embodies the scheming and malice of the scribes and Jewish priests who, as the Scriptures reveal, tested the Lord Jesus regarding the tribute to Caesar (Matt. 22:15-22) and the baptism of John (Matt. 21:25). Yet, with His righteousness, the Lord Jesus skillfully countered their temptations. Responding swiftly and without hesitation, He cornered those who sought to ensnare Him. When they inquired, By what authority are You acting? He refrained from a direct answer and instead posed His own question, stating, ‘I will ask you one thing also; if you tell me, I will tell you by what authority I do it’ (Matthew 21:23-24). Similarly, when they questioned whether it was lawful to pay taxes to Caesar, He replied, ‘Why do you test Me, you hypocrites?

Read more (199 words)

Show Me the coin used for the tax.’ When they produced it, He asked, ‘Whose image and inscription is this?’ They answered, ‘Caesar's.’ Thus, He bound them with their own arguments and ensnared them in their own traps. He then declared, ‘Render therefore to Caesar the things that are Caesar's, and to God the things that are God's,’ ensuring they did not contradict their own statements. They were astonished and departed from Him (Matt. 22:17-22). It is no surprise that the One who possesses all knowledge responded in this manner. Moses indicated that this prophecy of St. James pertains to Christ, saying, ‘Blessed is He who dwells in Gad; He rests like a lion, having crushed the arms of the rulers; he perceived from eternity that the territory of the rulers was divided, gathering with the leaders of the nations, and the Lord executed righteousness and judgment upon Israel’ (Deut. 33:20-21). Thus, we understand who is likened to a lion as He overcomes the power of the rulers, for His vision encompasses the divisions among those who are tempted. Consequently, where the treacherous temptation arises, there lies a fissure in the earth that will engulf the slanderers (Deuteronomy 16:1-34).

Theodoret of Cyrus

5th centuryChurch Father

The patriarch likewise foresees to Gad the challenges he will experience due to the incursions of robbers. He articulates this with the phrase, ‘temptation will tempt him.’ He also prophesies his eventual triumph, stating: ‘and he ... tempted that one at his feet.’

Hippolytus of Rome

2nd centuryChurch Father

Through their temptations, He refers to the wicked council of scribes and religious leaders who sought to ensnare the Savior in various ways, hoping to discover grounds for accusations against Him, so that by guile they could lead to His death. Yet, aware of their intentions, He chose to challenge them with His own truth, resulting in their condemnation by their own transgressions (John 8:24). As the Gospel accounts, some Pharisees approached Him, inquiring, “Teacher, by what authority are You doing these things? Who has given You this authority?” He responded, “I will pose a question to you, and if you answer, I will reveal the authority by which I act.” “The baptism of John, where was it from?

Read more (153 words)

Was it from heaven or from men?” They deliberated among themselves, saying, “If we claim it is from heaven, He will ask why we didn’t believe him. If we say it is from men, we fear the crowd, for everyone regards John as a true prophet.” They answered Jesus, “We do not know.” He then stated, “Neither will I inform you by what authority I do these things” (Matthew 21:23-27). Thus, as the prophet declared, “He shall be tested with temptation, and they shall be tried at His feet.” In another translation, He refers to the treacherous council and the chief priests and scribes who sought to test the Savior through various trials, aiming to concoct charges against Him to ensnare Him and bring about His death (Matt. 26:4). Yet, knowing their schemes, He subjected them to the examination of His righteousness, leading them to be condemned by their own sins (John 8:24).

Rufinus of Aquileia

5th centuryChurch Father

The ethical significance is unveiled through the following reasoning: this individual of ours, upon recognizing his faults and seeking forgiveness, is transformed through understanding and has achieved a measure of growth. As he continues to progress, he may face challenges from the adversary, thereby reinforcing the steadfastness of his spirit and the strength of his resolve. For Scripture also states, “He that is not tempted is not tested” (1 Mac. 2:52; James 1:12). Furthermore, true perfection can only be reached by first demonstrating stability in the face of trials.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

When Gad settled in the Promised Land, the neighboring Ammonites and other Arabian tribes launched an assault against him. In response, Gad retaliated with Jephthah, the judge who arose from his ranks (Judg. 10:17, 18; ch. 11).

Cross references

Passages read together with this verse.