Cyrill of Alexandria
James provided an interpretation of the name Gad, which signifies ‘temptation’ or ‘torment.’ It is also appropriate to regard it as representing the proud and God-opposing assembly of scribes and Pharisees. These individuals, rejecting divine teachings and the gospel message, and disregarding what was vital for their salvation, gnawed their teeth in resentment towards Christ. He proclaimed truths that transcended the shadow of the law, received profound honor for His miracles, astonished those throughout Judea by the splendor of His signs, taught lessons pleasing to God, and brought unfamiliar concepts to their ears.
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As the prophet foretold, when He departed from Bethany and entered Jerusalem ‘humble, riding on a donkey, on a colt, the foal of a donkey’ (Zechariah 9:9), the children leaped ahead and praised Him, crying out, ‘Hosanna to the Son of David! Blessed is He who comes in the name of the Lord!’ (Matthew 21:9). Many who gathered also spread their cloaks along His path, exalting His very approach. Yet, they were filled with rage, pierced through by the arrows of jealousy, whispering among themselves and nearly accusing those slow to carry out His death. They lamented, ‘Do you see that you have no time left? The entire world is following Him’ (John 12:19).
Afraid of the multitude that had already placed their faith in Him, they restrained themselves from openly confronting Christ. In an attempt to ensnare Him in a trap with the Roman authorities, they sent some of their disciples along with the Herodians, posing the question, ‘Teacher, we know that You are honest: tell us, is it lawful to pay taxes to Caesar or not?’ (Matthew 22:16-17). But they were quickly outwitted, for when Christ was shown a denarius, He responded, ‘Render therefore to Caesar the things that are Caesar's, and to God the things that are God's’ (Matthew 22:21). Ashamed by this revelation, they should have ceased attempting to test Him, yet they continued to pursue that course (cf. Mt. 22:23ff.).
In another instance, Jesus fashioned a whip from cords and drove out the merchants from the temple, declaring, ‘Take these things away! Do not make My Father’s house a house of merchandise!’ (John 2:14-16; cf. Mt. 21:13ff.). Indignant, they approached Him and demanded, ‘By what authority are You doing these things? And who gave You this authority?’ (Matt. 21:23). What was Christ's response? ‘I will ask you one question,’ He stated, ‘answer Me this: The baptism of John, where was it from? Was it from heaven or from men?’ They deliberated among themselves, reasoning that if they declared it to be from heaven, He would question why they did not believe him; if they claimed it was from men, they feared the crowds, for all regarded John as a prophet. Thus, they replied to Jesus, ‘We do not know.’ In turn, Christ said to them, ‘Neither will I tell you by what authority I do these things’ (Matthew 21:24-27).
Thus, Gad represents temptation, specifically the constant testing of the Pharisees. Yet they too, in their pride, are similarly tempted ‘at their feet,’ meaning directly. For Christ, in accordance with the prophet's words, ‘catches the wise in their own cunning,’ artfully leading them to seek the contrary (Job 5:13; cf. Is. 29:14; 1 Cor. 1:20).