John Chrysostom
Observe the profound and immeasurable distinction present within the same human nature. Concerning the righteous, Scripture states, “Noah was a righteous and blameless man in his generation.” Conversely, for others, it proclaims, “But the earth was corrupt in the sight of God, and the earth was filled with wickedness.” Here, the term "earth" is used to denote the entirety of humanity. As all their actions were earthly, this designation signifies their degradation and the peak of moral depravity. Just as the first man, upon disobeying the command and forfeiting the glory that had once adorned him, received God's punishment: “dust thou art, and unto dust shalt thou return” (Gen. 3:19), it is similarly indicated here, where evil had greatly escalated.
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The Scripture records, “the earth was corrupted” (Gen. 6:12). It does not merely state that “the earth was corrupted,” but goes further to specify “in the sight of God, and the earth was filled with wickedness.” The use of the word “corrupted” encompasses the entirety of their wrongdoings, for they were not simply guilty of one or two sins; rather, they engaged in countless iniquities with fervor. Therefore, the Scripture observes, “the earth was filled with wickedness.” They did not just indulge in evil casually; instead, they pursued every form of sin vigorously. Notice how Scripture refrains from honoring them with even a simple title, instead referring to them as merely the earth, illustrating the extreme nature of their depravity and the magnitude of God’s wrath. “The earth was laid bare before God,” it states, which means they acted contrary to God’s commandments, violating His laws and disregarding the moral tutor, which is the conscience inherent in human nature. “And the earth was filled,” it adds, “with wickedness.” Can you perceive, dear friends, the gravity of sin—how it renders individuals unworthy of the very title of “man”? Now, pay attention to what follows.