THEOSISJerome of Stridon
In contrast to what has been expressed, the LXX interprets the phrase as they mockingly offer a branch to their nostrils, while Theodotion expands on this, interpreting it as they present the branch in a mocking manner. Simmachus offers a different perspective, suggesting that it is akin to producing a sound reminiscent of singing through their nostrils. He notes the presence of twenty-five men arranged in a square formation, represented by the multiplication of the five senses, resulting in a quadrilateral shape. These individuals not only have a temple behind them but also, like idols, bring a branch to their noses, likely from palm trees, referred to in Greek as βαἱα, indicating their worship of idols.
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This echoes Job’s assertion that, among his numerous virtues, he never bowed to the heavens, sun, moon, or stars (Job 31), which would symbolize reverence for created things. The translation by Symmachus, however, suggests a harsh, guttural sound emanating from their nostrils, conveying a disdain for God. Among all heretics, who have filled the world with their iniquity and have sought false wisdom to provoke God’s anger, it may be perceived that their attempts at praising God only serve to blaspheme Him through inappropriate sounds, or to mock, belittle, and scorn the God of the Old Testament.