The Church Fathers on this verse

Genesis 6:16Meaning & Commentary from the Church Fathers

Thou shalt make a window in the ark, and in a cubit shalt thou finish the top of it: and the door of the ark thou shalt set in the side: with lower, middle chambers, and third stories shalt thou make it.

Douay-Rheims

צֹ֣הַר ׀ תּֽ͏ַעֲשֶׂ֣ה לַתֵּבָ֗ה וְאֶל־אַמָּה֙ תְּכַלֶ֣נָּה מִלְמַ֔עְלָה וּפֶ֥תַח הַתֵּבָ֖ה בְּצִדָּ֣הּ תָּשִׂ֑ים תַּחְתִּיִּ֛ם שְׁנִיִּ֥ם וּשְׁלִשִׁ֖ים תּֽ͏ַעֲשֶֽׂהָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Observe the divine humility, indescribable power, and incomprehensible love of God. Simultaneously, He expresses His concern for the just man by instructing him to construct the ark, detailing its dimensions and design. Through the act of building the ark, He provides the man with profound comfort and instills in him the hope of salvation. Moreover, this very act serves to awaken the great sinners to reflect on their actions, so that, upon repentance, they might escape the impending judgment. Indeed, ample time for repentance was afforded through the construction of the ark, giving them sufficient opportunity to recognize their wrongdoings and seek reconciliation if they were not utterly indifferent.

Read more (61 words)

Each individual, witnessing the righteous man engaged in building the ark, should have inquired about the purpose of the project. Understanding the divine wrath, they ought to have become aware of their own sins, provided they had been open to it. Unfortunately, they chose not to take advantage of this opportunity—not because they were unable, but rather because they were unwilling.

Cyrill of Alexandria

5th centuryChurch Father

And at the pinnacle, unite it into one cubit. The Holy Trinity can be envisioned as manifesting in three distinct Hypostases and individual Persons while simultaneously existing in the singular essence of the Godhead. The Greeks revere the misguided path of polytheism. However, we, recognizing the Father, the Son, and the Holy Spirit in their true Hypostases, honor them with the oneness of their divine nature. In this unity of existence, we bring together all things to the summit, thereby completing the vast dimensions of the ark in one cubit. Through faith, Christ rescues us, leading us into the Church, where we can dwell and be freed from the dread of death, avoiding judgment alongside the world: for just as righteous Noah—who symbolizes Christ—was with us.

Ephraem the Syrian

4th centuryChurch Father

This was the demanding task that God assigned to the just man, desiring to prevent a deluge upon the wicked. From where would Noah acquire the timber? How would he obtain the pitch, metal, and coal? Who would assist him in this labor? To whom could he turn for help amidst a world filled with unrighteousness? If Noah and his family commenced the construction of the ark, would anyone witnessing it not have ridiculed him?

Jerome of Stridon

4th centuryChurch Father

In place of ‘thou shalt make the ark, having gathered it together,’ the Hebrew text states ‘thou shalt make the ark of noon,’ which Simmachus translates more transparently as διαϕανέϛ, meaning ‘thou shalt create the light of the ark.’ He interpreted this as an indication of a window being intended.

Ambrose of Milan

4th centuryChurch Father

Human dignity, as described by Cicero, encompasses terms like modesty, propriety, and moderation—concepts that derive from a proper understanding of what is suitable. Beneath this understanding lies the truth concealed within our physical form. This can be likened to the opening that God instructed the righteous Noah to create in the side of the ark, as referenced in Genesis 6:16. The ark serves as a symbol of both the Church and our own bodies, a notion supported by examinations in various texts. Through this particular opening, remnants of nourishment are expelled.

Read more (114 words)

The Creator of all has meticulously preserved our modesty by ensuring that the bodily openings are positioned towards the less visible parts of our body, shielding them from our gaze to maintain the integrity and dignity of our form. The apostle insightfully remarks that the members of the body that might appear the weakest are, in fact, far more essential; those parts that seem less honorable receive greater attention, and those that we might find unattractive are graciously concealed (1 Corinthians 12:22-24). In emulating nature, our pursuits have fostered piety. As previously noted, we not only shield certain body parts from view, but we also consider it inappropriate to mention or acknowledge their functions.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The primary features are outwardly focused: create an opening in the ark and elevate it at the elbow; construct the door of the ark on its side. The term צהר, as interpreted by contemporary scholars, refers to the roof of the ark; yet this understanding raises a question regarding the subsequent directive to raise it one cubit. What significance does bringing the roof upward one cubit hold? Elevating it this much would be insufficient for such a vast structure. Symmachus translates צהר as διαφανες, while Aquila uses μεσημβρινον. The term צהר generally denotes the midday light (Psalm 36:6). Following the flood narrative, it is recorded that Noah opened the window of the ark he had constructed (Genesis 8:6), which seems to echo the instruction to create a צהר in the ark.

Read more (169 words)

Given these insights, it is likely that צהר refers to an opening designed to provide light and ventilation, functioning similarly to windows and vents. This opening would logically be positioned in the roof of the ark, as indicated by the explicit instruction regarding the door's placement on the side. To maximize convenience within the ark, this opening should be as expansive as feasible, while its external size should be minimal for security, clarifying the command to make it a cubit wide at the top, possibly extending the full length of the ark but limited enough to maintain the structure's integrity. The ark is to be divided by height into lower, middle, and upper sections. Flavius (Antiquities, Book I, Chapter 3) and Philo (On the Life of Moses, Book II) suggest there are four divisions based on height. This view is not contradicted by the biblical account, which may not consider the lower part of the structure, as it was designated for storage, impurities, and fresh water rather than habitation.

Vissarion (Nechaev)

19th centuryCommentator

The ark was designed with a flat roof, referred to as a vault due to its slight elevation at the center by a lacoth, resulting in a dual slope for effective water drainage. An opening was necessary to allow light and ventilation into the structure. As noted later by the author of Genesis, prior to the conclusion of the flood, Noah opened the ark’s window that he had constructed, initially releasing a raven and subsequently doves (Gen. 8:6). It is believed that this aperture was situated at the peak of the ark's roof and ran the entire length of it. The entrance to the ark was prescribed to be a door on its side.

Read more (103 words)

It was designed to have three distinct levels, or chambers, separated by specific “beds” indicating ceilings: the lower level, χατωγεα (a Greek term that precisely means the lower room rather than the general term “dwellings” as rendered in Slavonic), the middle level, and the upper level. The middle level is designated as ‘dvokrovnyi’ because it was beneath the second ceiling, while the upper level is termed ‘trekrovnyi’ as it was situated under the third ceiling. Additionally, there may have been an underwater compartment within the ark for purposes such as ballast, fresh water storage, firewood, and provisions, though this is not explicitly mentioned.

Cross references

Passages read together with this verse.