The Church Fathers on this verse

Genesis 6:18Meaning & Commentary from the Church Fathers

And I will establish my covenant with thee, and thou shalt enter into the ark, thou and thy sons, and thy wife, and the wives of thy sons with thee.

Douay-Rheims

וַהֲקִמֹתִ֥י אֶת־בְּרִיתִ֖י אִתָּ֑ךְ וּבָאתָ֙ אֶל־הַתֵּבָ֔ה אַתָּ֕ה וּבָנֶ֛יךָ וְאִשְׁתְּךָ֥ וּנְשֵֽׁי־בָנֶ֖יךָ אִתָּֽךְ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Do not be disheartened or troubled upon hearing this. Although some may face consequences aligned with their actions, I will establish My covenant with you. Since all people up to this point have fallen short and failed to adhere to My commands, I will ultimately make a covenant with you. The first man, despite receiving many blessings, succumbed to deception and broke My commandments; subsequently, his son also fell into the same pit of wrongdoing, which led him to a life-long curse and punishment. However, instead of learning from this discipline, his descendants multiplied their unrighteousness and were cut off from the lineage.

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Yet, upon discovering Enoch, who upheld the law of righteousness, I delighted in him and made him a living example, demonstrating to those who live righteously the rewards that await them, hoping to inspire those who came after him to follow in his footsteps. Alas, all had turned to evil, yet among this multitude, I found you alone capable of addressing the wrongdoing of the first man; thus, I will establish My covenant with you, as your previous life assures that you will diligently observe My commandments. To comfort this righteous man, so he would not feel despondent about being solitary, God reassured him, saying, “And thou shalt enter into the ark, thou, and thy sons, and thy wife, and the wives of thy sons with thee.” Though they may have been lesser in virtue, they were spared the extreme wickedness of their corrupt peers. Their preservation is due to two main reasons. Firstly, in honor of the righteous. It is typical of the loving God to honor His faithful servants by often granting them the salvation of others, as exemplified by the blessed Paul, who shared His teachings widely. While he journeyed to Rome, a mighty storm arose, and those aboard were filled with dread, losing all hope. Paul gathered them and declared, “I urge you to be encouraged, for not one soul among you will perish, but only the ship. For the angel of God, whose I am and whom I serve, appeared to me this night and said, ‘Do not be afraid, Paul... God has given you all those who sail with you’” (Acts 27:22-24). This illustrates how this man's righteousness led to deliverance, not solely due to his own merit, but through the humanity of the Lord. The same principle applies here for the first reason. The second reason is that God intended to preserve a remnant as a source of hope and foundation for humanity that would arise later—not because He lacked the power to create man anew, but rather because it was His good pleasure to do so.

Ambrose of Milan

4th centuryChurch Father

As all that exists on earth is set to be destroyed by the flood, and only the upright are meant to endure eternally, the Lord proclaims, “With you I will establish my covenant.” For he stands as the recipient of God's grace, the holder of the heavenly inheritance, and the sharer in the most divine blessings.

John Damascene

8th centuryChurch Father

When Noah received the divine instruction to board the ark and safeguard the lineage of tranquility, the command was given: "Thou shalt enter the ark, saith God, and thy sons, and thy wife, and the wives of thy sons." In this command, God distinguished between the men and their spouses, allowing them to maintain purity, thus enabling them to evade the great flood and the calamity that engulfed the earth.

Isidore of Pelusium

5th centuryChurch Father

Was it not through fasting and the abstention from marital relations that delivered Noah and his sons, who consumed seeds and maintained purity from their wives, from being engulfed in the foreign waters? For listen to what the Scripture instructs Noah: "Thou shalt enter into the ark, thou, and thy sons, and thy wife, and the wives of thy sons," which signifies that they are to be apart, with the men separated from the women. The waters that were brought upon the earth brought death to fornication and immorality, thus they are commanded not to approach even an impure bed. To further substantiate this, the Scripture reiterates to those emerging from the ark, "You, and your wife, and your sons, and your sons’ wives, shall go out of the ark" (Genesis 8:16). There is no longer a sinful lineage; you now have authority over yourselves, and so let the righteous generation be fruitful once more.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The term Covenant ברית commonly refers to an agreement or mutual responsibility between individuals or communities. The word ברית is derived from ברא, meaning to establish or dismantle, or from ברה, which signifies to choose. The concept of cutting reflects the tradition of forming a covenant through the sacrifice of animals, as noted in Genesis 15:10; additionally, some interpretations highlight this term as relevant to God's selection of a person and the establishment of their goodness.

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In the Old Testament, the significant covenant between God and humanity is articulated in five distinct instances: with Adam at creation (Gen. 2:16, 17), after the fall (Gen. 3:15), with Noah, with Abraham (Gen. 15:18, Gen. 17:10), and with the Israelites (Ex. 24:8). Each of these covenants is grounded in God's gracious promises and requires faith from humanity, serving as reflections of the ultimate covenant made by the Son of God with mankind. In this context, the temporary salvation of Noah’s household foreshadows the eternal salvation offered to all humanity through his lineage. The declaration "Thou shalt enter into the ark, and with thee thy sons, and thy wife, and the wives of thy sons" signifies the complete assurance of salvation for all who are to be rescued from the flood, a perspective echoed by the Apostle (1 Pet. 3:20, 2 Pet. 2:5). Therefore, interpretations from Rabbinical and Islamic traditions that maintain this enumeration are entirely invalidated.

Vissarion (Nechaev)

19th centuryCommentator

A covenant signifies a partnership grounded in mutual responsibilities among the parties involved. When the Lord established a covenant with Noah, He committed to safeguarding Noah and his household throughout the flood, as will be discussed further. In turn, Noah, by entering into this covenant with God, vowed to diligently construct the ark, resolving to persevere in this task regardless of the challenges presented by unrighteous individuals or the prolonged and demanding nature of the work itself. True to His covenant with Noah and His promise of protection during the deluge, the Lord instructed him, once the ark was complete, to enter it with his entire family, which included seven individuals: his wife, his three sons, and their spouses.

Cross references

Passages read together with this verse.