The Church Fathers on this verse

Genesis 8:1Meaning & Commentary from the Church Fathers

And God remembered Noe, and all the living creatures, and all the cattle which were with him in the ark, and brought a wind upon the earth, and the waters were abated:

Douay-Rheims

וַיִּזְכֹּ֤ר אֱלֹהִים֙ אֶת־נֹ֔חַ וְאֵ֤ת כָּל־הֽ͏ַחַיָּה֙ וְאֶת־כָּל־הַבְּהֵמָ֔ה אֲשֶׁ֥ר אִתּ֖וֹ בַּתֵּבָ֑ה וַיַּעֲבֵ֨ר אֱלֹהִ֥ים ר֙וּחַ֙ עַל־הָאָ֔רֶץ וַיָּשֹׁ֖כּוּ הַמָּֽיִם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The words we are reflecting on unveil the profound and indescribable love, as well as the immense goodness, that God demonstrates not only towards humanity but also towards all creatures. As the Creator of everything, He bestows His kindness on all His creations, illustrating in various ways the depth of His concern for humankind and emphasizing that from the very beginning, all actions have been directed toward our salvation. Whether He disciplines or corrects, both actions stem from the same divine goodness. His punishments are not motivated by wrath or passion, but rather by a desire to prevent wrongdoing from spreading. For instance, the flood was not brought forth without reason; it emerged from His concern for those engulfed in profound wickedness.

Read more (831 words)

Therefore, when considering all who perished in the waters, let us not speak hastily. Rather, with a humble spirit, let us accept the Lord's actions, and in doing so, we may come to understand the depth of His care even in such harsh circumstances. To correct unrepentant sinners—those who daily wound themselves and render their suffering incurable—does this not manifest the utmost concern? The manner of punishment itself is filled with compassion; for even those who have been condemned to death face it with such ease that they experience no torment: what a reflection of wisdom and benevolence this is!

Furthermore, if we contemplate the aftermath of the flood, we recognize that it was not only beneficial for those who were punished but also brought two remarkable advantages to future generations: it served as a deterrent against the same transgressions and provided an instructive example. What gratitude we owe to God for ensuring that descendants are educated by the fate of those who suffered, leading to the nullification of the influences of sin and vice, leaving no teacher of wickedness for them! Do you see how even the very punishments God administers are more than mere penalties, revealing His deep care for humanity? Anyone who traces this theme from the dawn of time will discover that God has always imposed punishments on wrongdoers for this purpose.

To grasp the magnitude of His love as highlighted in today's readings, let us consider the sacred Scriptures. Yesterday, the revered Moses relayed, "the waters increased on the earth a hundred and fifty days" (Gen. 7:24); our exploration paused at that statement. Today he states: "And God remembered Noah, and all the beasts, and all the cattle, and all the fowls, and all the creeping things that were with him in the ark: and God brought a wind upon the earth, and the waters stopped." Notice here the tenderness of the divine message! When it says, "And God remembered," let us interpret this with reverence, mindful of our limitations rather than relying on a superficial understanding. This term "remembered" may seem inappropriate when attributed to God, but it is suitably applied in consideration of our human frailty.

The phrase "remembered" refers to God’s mercy towards Noah, who resided in the ark amid dire and trying circumstances, uncertain of how his plight would ultimately resolve. Reflect on Noah's thoughts after enduring forty days and nights of relentless rain and seeing the waters rise above the mountains for one hundred and fifty days without receding. He could not even see the devastation with his own eyes; confined within the ark, this limitation compounded his sorrow and his fears of even greater calamities. It’s remarkable that he did not succumb to despair, burdened by the ruin of humanity and his solitude in such harsh conditions. Yet his unwavering faith in God sustained him, allowing him to endure all trials with contentment and to feel no distress, supported by hope.

Thus, acknowledging Noah’s profound faith, courage, and patience, we see the extent of God’s love for him. The Scriptures’ choice of the term "remembered" is most fitting; it echoes God’s acknowledgment of Noah’s righteousness, as previously noted when He commanded him to enter the ark, declaring, "for thou hast I seen righteous before Me in this generation" (Gen. 7:1). Now, saying "and God remembered Noah" signifies that He recalled His own testimony regarding Noah, ensuring that the righteous man would not remain neglected for too long, but rather that relief would come in due time. Just as the Lord, in His mercy, allows trials to last only as long as we can bear, He supports us with appropriate rewards for our endurance. As Paul teaches, "Faithful is God, who will not allow you to be tempted beyond your strength, but will also give you relief when you are tempted, so that you may be able to bear it" (1 Corinthians 10:13).

Now, as the divine message continues to unfold, we see that God's remembrance extends not only to Noah but also to "all the beasts, and all the cattle, and all the fowls, and all the creeping things, which were with him in the ark." This illustrates how He honors humanity: as those bearing the weight of the flood were lost, so were the voiceless creatures they had taken with them. Yet, now, desiring to show His love for Noah, He favors the very animals that shared his fate. Thus, we read, "And God remembered Noah, and all the beasts, and all the cattle, and all the creeping things that creep with him in the ark, and God brought a wind upon the earth, and the waters were stopped." With this act of remembrance, God commanded the waters to recede, gradually revealing His compassion, allowing the righteous man to find relief from turmoil and to once again witness the light and breathe the air. "And God brought a wind upon the earth," the text emphasizes, "and the waters stopped."

Jerome of Stridon

4th centuryChurch Father

Rather than translating the phrase as ‘the springs were uncovered,’ all rendered it as ‘closed’ and ‘blocked.’ Additionally, in place of the subsequent phrase ‘The waters of the earth were diminished,’ the text states, ‘And the waters returned from the earth downward, flowing and returning’ (Ecclesiastes 1:7). It is important to observe that, according to Ecclesiastes, all waters and currents flow back to the depths of the abyss through concealed subterranean passages.

Ambrose of Milan

4th centuryChurch Father

God sent a spirit upon the earth, which caused the waters to cease. I don’t believe that the wind is the designation of this spirit. Furthermore, the wind cannot dry up the flood; otherwise, we would see the sea, constantly disturbed by winds, completely evaporated. Would the wind’s might not have dried it up if it had halted the flood that enveloped the entire earth, reaching as far as the Pillars of Hercules, and if it had dried the sea, where the waves surged over the highest peaks? Thus, it is clear that the flood was not restrained by mere air currents, but through the divine intervention of Heaven—by the unseen power of God’s Spirit. Regarding Noah.

Theodoret of Cyrus

5th centuryChurch Father

How should we interpret the phrase, “I will remember the God of Noah”? Sacred Scripture communicates with humanity in a manner suited to their understanding, therefore its language reflects their capacity to comprehend. In this way, when it speaks of God's repentance as a shift in disposition, it states, “repent, for I have anointed Saul as king” (1 Sam. 15:11), though it might more accurately express, “I have determined to replace one with another.” Similarly, when it says, “I regret making man” (Gen.

Read more (140 words)

6:7), the intended meaning could be understood as “I have resolved to bring upon them utter destruction.” Thus, the phrase “I will remember the God of Noah” signifies not an earlier state of forgetfulness, but rather showcases God’s profound love, showing that out of love for Noah, He commanded that the overwhelming floodwaters be quickly contained. In illustrating God's extraordinary kindness, Moses further notes: “And all the animals, and the birds, and every creeping creature that was with him in the ark.” For our benefit, He also chose to care for them. Even the great David speaks of this care, declaring, “He who causes grass to grow for the cattle and vegetation for the service of mankind” (Psalm 103:14), and again, “O Lord, save both man and beast” (Psalm 36:7). He attends to these matters for our sake as well.

Dimitri of Rostov

17th centuryChurch Father

The waters on the entire earth rose for 150 days (Genesis 7:24), and then, at the command of God, the waters began to recede, for the Lord remembered Noah and all who were with him on the ark. The Scriptures declare, "God will remember Noah," not because God had forgotten him during that perilous time when he was adrift in the flood, clinging to life, but because the moment had come for the Lord to restore His servant and reduce the floodwaters. In the righteous, every sorrow is eventually transformed into joy, just as the joy of the wicked inevitably turns into sorrow.

Read more (154 words)

We have already witnessed how the jubilant celebrations of the sinners before the flood quickly gave way to bitter lamentation and ultimate ruin; now we see the righteous Noah, who in his deep fear saw his sorrow transformed into joy and gladness. By the mercy of God, he emerged from the tremendous severity of that global judgment, landing safely on dry ground with all who were with him. Oh, how he, his children, and all the creatures, from the animals to the birds, rejoiced! "I will remember the God of Noah," for He has never overlooked His beloved ones. How could He forget those who hold a special place in His heart when, as proclaimed in the prophecy of Isaiah, He declares: "Can a mother forget her child, that she should not have compassion on the child of her womb? Yet even if she were to forget, I will not forget you” (Isaiah 49:15)?

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The imagery of the flood's escalation and devastation stands in stark contrast to the depiction of its abatement, illustrating in the former the manifestation of divine justice and in the latter the display of divine mercy. God remembered Noah. When we think of remembrance in humans, it typically refers to the way certain absent thoughts come to mind; in the context of God, such remembrance can be understood as His active awareness of elements inherent in His all-knowing nature. There exists a memory of judgment, such as the memory of Babylon (Rev. 18:5), alongside a memory of grace, as seen in this instance.

Read more (106 words)

Thus, the grace of God shown to Noah and His compassion towards the creatures, who were specially cherished under His watchful care, is fundamentally why the destructive force of the flood quickly subsided. And God sent a wind. The Hebrew text describes this as a spirit; however, this should not be interpreted as the Spirit of God, as suggested by St. Ambrose and Theodoret, but rather as a powerful wind (Exodus 14:21). This wind serves as the natural means by which the flood's waters began to recede. And the waters stopped. The immediate impact of the wind was the halting of the waters' rise and expansion.

Vissarion (Nechaev)

19th centuryCommentator

‘And God will remember Noah and all the beasts...’. As the Immutable and All-Knowing Being, God cannot overlook or forget anyone or anything. However, a person weighed down by sorrow and trials may at times struggle with doubts about whether God has overlooked them or ceased to show concern. Such concerns may have occasionally affected the righteous Noah. Residing in the ark for an extended period without any sign of relief from the relentless flood, which continued to intensify, Noah could have moments of sorrow regarding his plight and the plight of the creatures confined with him. Despite such melancholic thoughts, he refrained from voicing complaints against God, maintaining a spirit devoted to the Lord, grounded in faith and trust.

Read more (174 words)

Naturally influenced by these feelings, Noah longed for a swift end to their confinement and could present his inquiries before God: ‘How long, O Lord, shall Thy wrath endure against the earth, ravaged by the flood? Will there be no end to our cramped situation? Have You forgotten us, O Lord? ‘Remember us for Thy goodness' sake’ (Psalm 24:7), alleviate the calamity of the flood, and quickly lead us from this tightness into spaciousness...’ This illuminates what it means for God to ‘remember the God of Noah.’ This anthropomorphic expression reflects Noah's emotions directed toward God, as he spoke to Him like one might to another person. ‘Do not forget us, O Lord, remember us,’ pleaded Noah, and God graciously answered his prayer, “remembering” him and those with him. This meant He recognized the appropriate time to halt the flood's surge and draw closer the moment of their release from the ark. - And God caused a spirit (or wind) to move across the earth, and the waters ceased,” indicating that they stopped rising.

Cross references

Passages read together with this verse.