The Church Fathers on this verse

Genesis 8:17Meaning & Commentary from the Church Fathers

All living things that are with thee of all flesh, as well in fowls as in beasts, and all creeping things that creep upon the earth, bring out with thee, and go ye upon the earth: increase and multiply upon it.

Douay-Rheims

כָּל־הַחַיָּ֨ה אֲשֶֽׁר־אִתְּךָ֜ מִכָּל־בָּשָׂ֗ר בָּע֧וֹף וּבַבְּהֵמָ֛ה וּבְכָל־הָרֶ֛מֶשׂ הָרֹמֵ֥שׂ עַל־הָאָ֖רֶץ הוצא הַיְצֵ֣א אִתָּ֑ךְ וְשֽׁ͏ָרְצ֣וּ בָאָ֔רֶץ וּפָר֥וּ וְרָב֖וּ עַל־הָאָֽרֶץ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The Lord instructed Noah, his family, and all the animals to leave the ark, so that He would not experience great sorrow or be troubled by thoughts of living alone in the vast wilderness. God commanded them to "go out" from the ark and to "bring all with you," and He added for them to be fruitful and multiply on the earth. Observe how this righteous man receives the same blessing that Adam was given before the fall. Just as Adam, upon his creation, was told, "Be fruitful and multiply, and fill the earth, and subdue it" (Gen. 1:28), so Noah is commanded, "Be fruitful and multiply on the earth." This signifies that while Adam was the origin and foundation of those who lived before the flood, Noah serves as the leaven, the beginning and foundation of all who come after. Thus, from this point, human society is established, and the beauty of creation emerges - the earth becomes fruitful, and all other creatures are made to serve humanity.

Ambrose of Milan

4th centuryChurch Father

Let us consider the following: Why did Noah and his family board the ark in this specific sequence—first Noah and his sons, followed by Noah's wife and the wives of his sons (See Gen. 6:18)? Did this order remain the same when they departed from the ark? Scripture states, “Thou shalt come out of the ark, thou, and thy wife, and thy sons, and thy sons' wives.” This suggests that upon entering, there was a period of abstaining from procreation, while exiting marked the beginning of it. Initially, Noah and his sons entered first, followed by the women, indicating a separation of genders at the entrance, whereas upon exit, they were together. This sequence clearly demonstrated to the righteous man that the time was not for marital relations or pleasure, as they faced imminent ruin.

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Thus, in the Gospel, the Lord rebukes the people for their eating, drinking, and marrying during Noah's days; their moral failings led to the flood's arrival. It was a time filled with grief, not rejoicing, and the righteous man refrained from the comfort of his wife, while his daughters did not pursue marriage; indeed, it would have been inappropriate to conceive in such perilous times. Yet, once the flood abated, it was appropriate for marriage to flourish and for new life to begin.

John Damascene

8th centuryChurch Father

When God instructed Noah to enter the ark and safeguard the seed of peace, the command was clear: "Enter into the ark, you and your sons, your wife, and your sons' wives" (Gen. 7:7). In this directive, He distinguished between the men and women, allowing them to maintain their purity and avoid the impending deluge. Once the waters receded, the Lord said, "Come out of the ark, you and your wife, your sons, and your sons' wives" (Gen. 8:16). This instruction emphasizes the sanctity of marriage for the purpose of continuing the human lineage.

Clement of Rome

1st centuryChurch Father

Let us therefore yield to His magnificent and glorious will, setting aside pride, conflict, and jealousy that lead to spiritual death. In humility, let us turn to His mercy, seeking His grace and compassion. We should consistently look to those who have served His splendid glory with perfection. Consider Enoch, who, through his faithfulness, was deemed righteous and passed away without experiencing death. Similarly, Noah was found to be faithful; through his diligent service, he proclaimed renewal to the world, and through him, the Lord preserved the animals that entered the ark.

Maximus of Turin

5th centuryChurch Father

In a manner reminiscent of how God safeguarded Noah's ark and its occupants during the great flood, so too will He protect Peter's Church and all its members when the culmination of the age arrives. Just as the dove returned to Noah's ark with a message of peace after the waters receded, Christ will impart the gift of tranquility to Peter’s Church following the final judgment, for He embodies peace, as affirmed in the promise: I will see you again, and your heart will rejoice (John 16:22).

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Let them be abundant and increase upon the earth. It is suggested by some that within the ark, neither humans nor animals reproduced, seemingly in anticipation of their fate and a renewed blessing for a fresh creation.

Vissarion (Nechaev)

19th centuryCommentator

Though Noah may have sensed that the moment had come to exit the ark, he refrained from taking action on his own accord. Instead, he exhibited humility and patience before God, waiting for divine instruction. When God commanded Noah to leave the ark, He swiftly sought to restore the blessing bestowed upon humanity and animals during creation, encouraging them to be fruitful and multiply (Genesis 1:22-28). This indicates that during the flood, neither humans nor the animals within the ark engaged in reproduction, as they awaited a fresh blessing from God to do so. Procreation was not allowed within the ark to prevent overcrowding among its inhabitants and to conserve their food supplies.

Cross references

Passages read together with this verse.