Cyrill of Alexandria
Ephraim is portrayed as a young woman accustomed to engaging in discourse; however, I will uncover the integrity of her neck, I will tread upon Ephraim, and I will remain silent about Judah. He compares Ephraim to a fierce and untamed calf, driven by wild instincts that cannot be controlled, always striving to dominate and pursue unchecked desires. Yet despite this nature, Ephraim will ultimately submit, albeit reluctantly: he will be subdued by the weight of hardship, as God will impose a yoke upon him, diminishing what is termed ‘the goodness of his neck,’ referring to the most uncontrollable aspects of Israel. The kings of Israel led their people astray, resulting in divine retribution. Hence, when it is said, ‘I will tread upon Ephraim.
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I will keep silent about Judah,’ it implies that Judah may not face the same level of discipline; rather, I will gently encourage him, providing him support.
Why is this so? The ten tribes, known as Ephraim, were deeply entrenched in their misguided duties, while the two tribes based in Jerusalem, Judah and Benjamin, were often governed by virtuous kings who eradicated idolatrous practices and urged their subjects towards righteousness and adherence to the Law. Consider Amaziah, the son of Joash, a faithful and upright individual, and Hezekiah, a noble and devout king worthy of his predecessor's esteem. Consequently, the ten tribes fell into captivity; however, during the Babylonian siege of Jerusalem, they suffered no damage as the invader fled in fear after losing one hundred eighty-five thousand men to divine intervention in a single night (4 Kings 19:35). Thus, while God may be patient and understanding regarding our weaknesses, we must not be negligent or indifferent to our calling to please Him. He shall be strengthened, as noted by James.
The Assyrian king, having convened an army, wreaked havoc throughout Samaria, incinerating cities and temples, and later laying siege to Jerusalem. Yet, due to God's assistance, he failed to capture it, as an angel struck down one hundred eighty-five thousand men in one night. This scenario seems to foreshadow the declaration, ‘Jacob shall strengthen him.’ To whom does ‘him’ refer? It is understood to be Rapsacus, who intended to lay siege to Jerusalem. By ‘Jacob,’ the descendants of Jacob are meant—Judah and Benjamin—but this term could also aptly represent all of Israel. The prophecy appears to remind us of a historical moment when God fulfilled His promise to the patriarch Jacob. In a nocturnal encounter at the banks of the Jabbok, as dawn approached, God sought to leave, but Jacob insisted he would not release Him without a blessing. Then God declared: ‘For thou art strengthened with God, and with men thou shalt be strong’ (Gen. 32:26, 28). It is probable that this prophetic statement refers to the present situation, affirming that ‘Jacob shall be strengthened for him.’ Notice the precision of the promise: it does not assert that ‘Jacob shall conquer the Assyrians,’ but instead that he will be strengthened, relying on God rather than his own power.