The Church Fathers on this verse

Hosea 13:1Meaning & Commentary from the Church Fathers

When Ephraim spoke, a horror seized Israel: and he sinned in Baal, and died.

Douay-Rheims

כְּדַבֵּ֤ר אֶפְרַ֙יִם֙ רְתֵ֔ת נָשָׂ֥א ה֖וּא בְּיִשְׂרָאֵ֑ל וַיֶּאְשַׁ֥ם בַּבַּ֖עַל וַיָּמֹֽת׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

This individual in Israel turned to Baal and met his demise. Now, he has sinned once more, creating a fusion of his silver into the likeness of idols, crafted by the hands of artisans. The accusation is not directed at each tribe individually, but rather encompasses all Israel. Although they were justified by Moses, who guided them on how to serve God and present their offerings, they chose to dedicate these practices to Baal and other idols. This signifies a shift where they no longer brought their sacrifices to God, but instead offered them to the creations of their hands; they celebrated festivals in their honor, presenting offerings and acts of worship, thereby depriving God of His glory and attributing it to lifeless statues.

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In doing so, Israel faced death and repeated their sins, as if to say, “I suffer for my actions and perish for my arrogance.” He was aware of the Lord's wrath, who punishes those who stray, yet he held little regard for this understanding and continued to commit similar transgressions.

It is noted in the book of Numbers that the Israelites engaged in sexual immorality, overwhelmed by their desires, and united themselves with the daughters of Moab, which led to severe consequences. It is recorded: “And Israel dwelt in Setim, and the people defiled themselves by fornication with the wives of Moab. And I called their idols for their sacrifices; and the people ate their sacrifices and worshipped their idols. And Israel joined itself to Baal-Peor; and the Lord was angry with Israel.” The Lord instructed Moses to take swift action against the leaders and to take measures to avert His wrath from Israel. Moses declared to the tribes of Israel, “Kill every man who has been associated with Baal-Peor” (Num. 25:1-5). As a result of these actions, many Israelites perished.

Therefore, consider that Israel, who once upheld the divine justifications during Moses' time, faced a grim fate, as every transgressor was slain by the sword of their own kin. Yet they continued to add sin upon sin, crafting a union of gold and the works of their hands, forming deities from the artistry of craftsmen. The language seems to underscore their foolishness, as they revere as gods those whom they themselves create. Thus, let the Psalmist declare concerning them, “Let those who make them become like them; and let everyone who puts their trust in them be like them” (Psalm 113:16).

Ephraem the Syrian

4th centuryChurch Father

At the command of Ephraim, they were shaken, referring to Israel. When Ephraim's descendants started invoking their idols, Israel succumbed to fear, intimidated by their might as well as by the authority of Jeroboam, who had risen to prominence following Solomon's death. Jeroboam welcomed this concession since if Israel were to fall away, they would all revert to a single ruler. In another light, the Israelites found themselves in a quandary, wishing to avoid angering Jeroboam, who had misguided them, while also wanting to refrain from offending Rehoboam, fearing his potential retribution. Those who feared human authority did not hold God in reverence, consequently beginning to offer sacrifices to Baal, the Canaanite idol, and to the calf, fashioned by a craftsman who had learned from the Egyptians.

Jerome of Stridon

4th centuryChurch Father

When Ephraim spoke, fear gripped Israel, leading them to sin through Baal, resulting in their demise. They have since compounded their sin, fashioning for themselves idols that resemble silver, the complete creations of artisans. They say to these idols, "Sacrifice men who worship the calves." In the Septuagint, it is recorded that Ephraim received justifications in Israel, presenting his offerings to Baal, ultimately dying.

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He compounded his sin, crafting likenesses of idols from gold and silver, also full works of artists, urging, "Offer a sacrifice of men, for there are not enough bulls." Simmachus translated it as, “Sacrifice men, since there are not enough oxen,” while other translations convey the idea of sacrificing to idols, indicating that rational beings, namely people, are to worship mere animals without understanding.

Thus, when Jeroboam, son of Nebat from the tribe of Ephraim, spoke, terror fell upon Israel, especially the ten tribes. This fear, called rathath in Hebrew, was translated by Simmachus and Theodotion as trembling, and the Septuagint rendered it as δικαιώματα, meaning justification. The fear was so intense that it led Israel into sin, offending God through Baal and resulting in death, as they turned away from the source of life, who declared, "I am the way, the truth, and the life" (John 14:6). "The soul that sins will die" (Ezek. 14:20). Furthermore, the apostle states, “The widow who lives for pleasure is dead even while she lives” (1 Tim. 5:6). Ephraim not only perished due to Baal, but he also multiplied his transgressions by making silver idols, which were the products of human hands. Those who were supposed to guide the people toward righteousness—the priests and leaders—instead urged the people to sacrifice men who worship calves, a message echoed in the Psalms which speaks of reaping their children through demonic forces (Psalms 105:37).

In translation, while some render the act of worship as kissing, reflecting a custom in which hands are kissed during worship, Job emphasizes that he did not partake in such practices, stating, “if I had placed my hand over my mouth, and put it over my forehead, this would have been counted as my iniquity” (Job 31:27-28). If, as suggested, the demons incite the populace to sacrifice people due to a lack of calves, this reflects the greed of those who thrive on the blood of offerings, desiring the death of the innocent for their pleasure. When those misled by Ephraim spoke, they brought fear and trembling upon the people, leading them into idolatry and ultimately to death alongside those who followed them.

Unsatisfied with his own destruction, Ephraim converted the language originally intended for God's glory into idol worship. He employed eloquence to formulate a doctrine that masquerades as truth, yet is nothing more than a product of human corruption. They also encourage their followers to abduct those from the Church of God, effectively leading them to heretics, resulting in their spiritual demise. The following phrase, "For there are not enough calves," signifies an urging away from attempting to deceive the Gentiles—referred to as unreasoning beasts—but rather inciting them to harm and take captive those in the Church, known as Christians, who are truly human beings.

Theodoret of Cyrus

5th centuryChurch Father

When Ephraim was given the righteous decrees and commandments to guide his life, he chose to embrace the sinful allure of idols, leading him to death rather than life. Each day, it can be observed that his offspring heighten their depravity by crafting golden and silver figures of various creatures and worshipping these handmade idols. Their devotion to these objects will be so profound that their numerous offerings will leave them unable to secure sufficient sacrificial animals, prompting them to audaciously proclaim:

Cross references

Passages read together with this verse.