Cyrill of Alexandria
Ephraim, having embraced idols, set before himself temptations through the example set by the Canaanites, who indulge in fornication and will reap the shame deserved from their complaints. You are the tempest of the spirit amidst their cries, bringing them to disgrace for their efforts. Until now, the prophet spoke to Judah, which, as previously stated, seemed to outwardly observe the law and honored God, yet secretly leaned towards the veneration of demonic images. Thus, it was surely said, “partaker idol Ephraim,” referring to Israel, identified with the dominant tribe—namely, the tribe of Jeroboam, who hailed from the mountain, specifically the tribe of Ephraim, similar to how the tribe residing in Jerusalem is named after Judah, the reigning tribe.
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In the same way regarding Israel, when Ephraim is mentioned, the name is borrowed from the ruling tribe. Therefore, it is affirmed that Ephraim partook of idols, for they worshipped the sacred of the Egyptians (which was Apis, the heifer) and joined in the profound error and folly of the Canaanites, who, according to their practices, honored the vile idol Beelphegor. In doing this, Ephraim ‘brought temptations upon himself,’ offending the God who assists and saves. ‘Choose the Canaanites’—implying they admired the ways of the Canaanites as noble and worthy to emulate. The Canaanites, being neighbors of Judah, epitomized wickedness and idolatry. Moreover, the Israelites were engaged in spiritual fornication to an extreme extent, reaching a degree of disgraceful apostasy. They loved ‘dishonor because of their whisperings’—the blatant insolence displayed toward God and His glory—leading them to true dishonor, humiliation, and wretchedness, stripping them of their former pride, such that they could no longer claim to be free, but instead would face mockery and disgrace, becoming subjugated by harsh rulers. However, if the most foolish counsel of Ephraim led to all this, then you, Judah, were like a ‘whirlwind of spirit’ to them. It is well known that birds propelled by strong winds can fly with greater speed. Similarly, Israel strayed from the righteous path, influenced by you, becoming a ‘whirlwind of the spirit in the wings of a bird.’ In what way? When he observed that you, instructed by the law and possessing the temple of God, along with offering the established sacrifices, lived carelessly and shared in similar transgressions, he began to drift further away from the law at an alarming rate. Moreover, the altars of their ‘trebishets’ will, to their regret, serve as evidence of their disgrace and shame. Thus, if we, who believe we ‘stand’ (1 Cor. 10:12), are expected to live with integrity and righteousness but remain lazy and indifferent, even leaning toward the dismissal of God’s commands, we not only harm ourselves but draw others into ruin with us, facing grave consequences because we, meant to be role models of virtue for those who stray and resist a righteous life, become stumbling blocks. And what does Christ say about this? ‘Whosoever shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea’ (Matthew 18:6).