Cyrill of Alexandria
This is their reproach in the land of Egypt, in their midst. Just as the earth...* Like an eagle in the house of the Lord: because they have violated my covenant, and they have rebelled against my decrees. These expressions are quite ambiguous, as the Hebrew tongue poses significant challenges for interpreters. Nevertheless, we will proceed in a logical manner to elucidate their meaning. Thus, 'this reproach,' he states, 'is theirs in the land of Egypt;' meaning that, as I, who consistently deliver, guide, and embolden them against their foes (for I have fortified them), they shamelessly disrespected me by serving false gods, placing their faith in Egypt, and believing that the support of that land was adequate for their well-being.
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For this very reason, their venture shall turn back upon themselves, and because of their folly, they will not reap good rewards; instead, they will suffer vengeance as if it comes from within. The Assyrian oppressor, who has ravaged them, will approach, bringing with him a countless host of warriors. It will be as if the entire expanse of the land, the countryside, and the homeland has been invaded, enough to make one think that all the Persian and Median realms have migrated to Samaria. This is conveyed by the phrase 'as the earth.' Yet, 'like an eagle' will come to the house of the Lord; this signifies that a fierce and dreadful force will rush into the very temple of God, assaulting the kingdom of Judah and Jerusalem, looting everything with ease and carrying it away to their own territory. The first to suffer devastation was the land of the Samaritans, along with all Israel residing there. Ultimately, the once glorious city was also seized, concerning which the prophet Jeremiah mourned, saying: 'How lonely sits the city that was full of people?... the princess among the provinces has become a vassal' (Lamentations 1:1). There is no doubt that the temple was also set ablaze in that city. This calamity will befall them, he states, due to their breach of the divine covenant and their wicked transgressions against God's revealed law. With complete disregard for the teachings of the wise Moses, they sought to live according to their own desires, with each person crafting his own version of divine service and law.
Notes: * In Slav. it is added: impassable, ἄβατος, as in Theodoret. and Ald. ed. In Theodoret, moreover, it reads further ὡς ἀλώπηξ, in others: ρἁλπιγξ.