The Church Fathers on this verse

Hosea 9:10Meaning & Commentary from the Church Fathers

I found Israel like grapes in the desert, I saw their fathers like the firstfruits of the fig tree in the top thereof: but they went in to Beelphegor, and alienated themselves to that confusion, and became abominable, as those things were, which they loved.

Douay-Rheims

כַּעֲנָבִ֣ים בַּמִּדְבָּ֗ר מָצָ֙אתִי֙ יִשְׂרָאֵ֔ל כְּבִכּוּרָ֤ה בִתְאֵנָה֙ בְּרֵ֣אשִׁיתָ֔הּ רָאִ֖יתִי אֲבֽוֹתֵיכֶ֑ם הֵ֜מָּה בָּ֣אוּ בַֽעַל־פְּע֗וֹר וַיִּנָּֽזְרוּ֙ לַבֹּ֔שֶׁת וַיִּהְי֥וּ שִׁקּוּצִ֖ים כְּאָהֳבָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

As a thorn in the desert I discovered Israel, and like an early fig upon a tree I recognized their ancestors; these turned to Baal-peor and fell into disgrace, becoming cherished as detestable. The aim is to illustrate that their defilement was not without purpose (Hos. 9:9), but rather in accordance with justice. He states, I chose them, having found them like a cluster in the wilderness and having gathered them as ripe figs from the tree: I delivered them from Egypt, steeped in idolatry, misled, and suffering from a lack of all good things. And what about the chosen ones liberated by my hand? - They have turned to Baal-peor, distancing themselves from me to their shame.

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In essence, they have ‘alienated themselves for shame.’ He refers to Baal-peor as ‘shame’ because his appearance was particularly grotesque, making it shameful to gaze upon him. Thus, if we desire to dwell with God and honor Him as the One who called and chose us, emerging from this world as if from a desolate and thorny terrain, cherished like a grosbeak and an early fig tree, we shall firmly maintain our spiritual unity with Him. Conversely, if we stray toward what is improper and offensive to Him, we will no longer differ from the Gentiles; we will become ‘beloved as detestable,’ and justly loathed. As it is said, ‘the righteousness of the righteous man will not save him when he transgresses’ (Ezek. 3:12), and ‘when the righteous turns from his righteousness and commits iniquity, he shall die’ (Ezek. 33:13). The wise Apostle Paul also admonishes, "Therefore let him who thinks he stands take heed lest he fall" (1 Cor. 10:12).

Ephraem the Syrian

4th centuryChurch Father

As a vine growing in a desolate place, I discovered Israel, and like the first fruit on a fig tree, I recognized their ancestors. They turned to Beelphegor and were estranged out of disgrace. Just as berries delight the traveler in the wilderness, so too were their forefathers pleasing to God while they lived among the Gentiles, specifically the Ammoraeans and the Egyptians, symbolized here by the wilderness imagery. Their descendants also turned to Beelphegor and faced alienation due to their shame. The prophet's shame pertains to an idol of great repugnance.

Jerome of Stridon

4th centuryChurch Father

As grapes found in a barren land, the Lord discovered Israel; like the first figs of the fig tree in its peak, He recognized their ancestors. Yet they turned to Baal-Peor, seeking shame and becoming detestable like the objects of their affection. In various accounts, it states that the beloved turned vile, aligning more accurately with the truth. When the earth lay desolate, unaware of God, He found the people of Israel like grapes in the wilderness, and as He encountered them, He saw their forefathers as the initial figs on the tree. Thus, in Abraham, Isaac, and Jacob, a nation was established.

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It is noteworthy that while He recognized the forefathers, He discovered the people; similarly, there stands a vineyard and a fig tree, under which, as Scripture indicates, those who trust in the Lord find rest.

However, following their liberation from Egypt, they engaged in idolatry with the Midianites, turning to Baal-Peor, the Moabite idol, which we could equate to Prian. Baal-Peor signifies precisely the idol of lust, depicted with skin at its mouth, representing the shameful male member. By embracing Baal-Peor, they distanced themselves from God, surrendering to their shame and committing themselves to that very idol from which they strayed. As it is written, "for by what a man is overcome, by this he is enslaved" (2 Pet. 2:19), and those who worship gluttony treat their belly as a deity (Phil. 3), so those who serve lust make Baal-Peor their god. They became detestable, resembling what they cherished, in accordance with the psalmist's declaration, "Like unto them shall they be that do alike, and all that trust in them" (Ps. 134:19), thus labeling them not only as idolaters but as idols themselves.

The Lord, who during His suffering proclaimed, "I have trodden the winepress alone, and of the nations, there was none with me" (Is. 63:3), and in the psalm cried out, "Save me, O Lord, for my godly ones are weakened" (Ps. 11:1), witnessed the triumph of sin in the world. At a time when the nations were ignorant of God, and Israel cast aside Him whom they had once known, it was among the apostles and their disciples that He first discovered a Christian people contemplating God with their minds, nourished by the sweetest fruits—grapes and figs—which are particularly delightful as they are rare, especially in wilderness conditions or before their typical ripening season.

Yet, those among Israel who falsely claim the name of Christians—so it cannot be attributed to the ancestors—are the ones who turned to the idol Baal-Peor, depicted as having skin on its mouth. Everything pronounced by a heretic is detrimental and detaches from the living Word of God. It is rare to encounter a heretic who genuinely cherishes chastity, not because they do not often proclaim it, but because their actions contradict their words. Thus, they have also forsaken God, their honor reverting to disgrace, becoming abominable to those once favored in their ancestors. Should we accept the interpretation that they became detestable as those who were beloved—though this is absent in the Hebrew text—we can assert that both the Gentiles, who are detestable, and the heretics, once cherished in the eyes of their forebears, have likewise become equally abominable and sinful.

Theodoret of Cyrus

5th centuryChurch Father

In a barren and desolate land, if one happens upon a grape or an early fig from a fig tree, he experiences great joy in gathering it. Likewise, when I observed the righteousness of Abraham amidst a generation lost in sin, I embraced it and established a covenant with him, his son, and his grandson. However, those who came after them showed less appreciation for their integrity. Despite having fresh memories of My blessings, including their liberation from oppression, the various plagues that struck the Egyptians, the miraculous crossing of the sea, and all the other good things they received, they chose to serve Beelphegor instead of Me, thereby incurring shame for their decision. Consequently, the once-favored have become detestable.

Caesarius of Arles

6th centuryChurch Father

The law of the Old Testament resembles a fig tree that has discarded the initial nation of the Jews, which was unfruitful, signifying those who were sinful and wicked. It also cast aside the Greeks, whom we may refer to as the empty and ineffective Israelites. In contrast, from this tree of grace, a plentiful and fruitful body of Christians was nurtured. There exists a variety of fig trees whose first fruits attain full ripeness, often termed ‘twice-blooming,’ which may correspond to those concerning whom it is said, ‘The Lord loved them as the fig-tree loves its first fruit.’

Cross references

Passages read together with this verse.