The Church Fathers on this verse

Isaiah 29:19Meaning & Commentary from the Church Fathers

And the meek shall increase their joy in the Lord, and the poor men shall rejoice in the Holy One of Israel.

Douay-Rheims

וְיָסְפ֧וּ עֲנָוִ֛ים בַּֽיהוָ֖ה שִׂמְחָ֑ה וְאֶבְיוֹנֵ֣י אָדָ֔ם בִּקְד֥וֹשׁ יִשְׂרָאֵ֖ל יָגִֽילוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

In these statements, he clearly directs our attention to the mission of the Gentiles. The nature of the unfolding events can be understood through juxtaposition. Previously, he declared that the scroll of the law, or the entirety of divinely inspired Scripture, was sealed and that the understanding of God's Word would be concealed from the minds of the Jews. Consequently, those who are learned in the letters will proclaim, "I cannot read; it is sealed," while the uninformed will remain unable to grasp the truths of Scripture.

Read more (123 words)

Now, it is evident that the Gentiles will be invited to gain knowledge of God, discovering the enlightening truth of the gospel message in both heart and mind, and they will comprehend the essence of the law of Moses, even though they once walked in deafness and darkness—ignorance and folly. It is stated that they shall find joy, not in worldly matters, but in the Lord, that is, in Christ. Since they are impoverished and possess no goodness in their hearts, lacking every virtue and devoid of confidence because they were once alienated from God (Eph. 2:12), it is written that they will be filled with joy: liberated from sin, embodying holiness, triumphing over death, brimming with divine confidence, and experiencing everlasting joy.

Jerome of Stridon

4th centuryChurch Father

A brief time will pass, and soon, will Lebanon not be transformed into Carmel, and will not Carmel be esteemed as a forest? On that day, the deaf will hear the words of the scroll, and from darkness and despair, the eyes of the blind will be opened. The humble will rejoice in the Lord, and the needy will exult in the Holy One of Israel, for the Conqueror is no longer present. Those who mock will face destruction, and those who revel in wickedness will perish; they who lead others to sin with their words and become stumbling blocks for those who admonish at the gates will turn away from truth through deceit.

Read more (740 words)

Let the Jews and those who only recognize historical events, who desire not the fruit of the tree but merely the leaves and shadow of the words, which soon fade and vanish, respond: How is it that at the coming of the Savior, the majestic mountain of Lebanon transformed into Mount Carmel, known as Chermel in Hebrew? This mountain lies on the edge of Palestine and Phoenician Ptolemais. Although another Mount Carmel is mentioned in the Holy Scriptures, where Nabal of Carmel resided, a foolish and lawless man, who had Abigail as his wife, later to marry David after Nabal's death, for during Nabal's life, marrying David would have branded her an adulteress. How can it be that Carmel is termed a forest with barren trees? If they cannot answer this, let them understand that Lebanon signifies the Gentile nations, who, washed by the Lord, have been cleansed from their former impurities and elevated, are established in the Church through the Savior. Of this Savior, it is said in the Song of Songs, "Who is this coming up from the wilderness, leaning on her beloved?" This people also experiences conversion to Carmel, that is to the understanding of spiritual and true circumcision, taking the place of the Jewish people; while those who reject Christ will be seen as wood and barren trees, unable to join the fruitful trees in praising the Lord. When Lebanon becomes Carmel and Carmel becomes a forest, those who were previously deaf and could not hear the words of the prophetic scroll will then listen and respond. The Savior will say to them: "Ephphatha," which means "be opened."

In the translation we have, "out of darkness and gloom the eyes of the blind shall see," is made clearer by Aquila, Theodotion, and Symmachus, who rendered it as "darkness and gloom shall the eyes of the blind see,” indicating that the mysteries of Christ will be unveiled to the Gentiles, who were once blind, as reflected in the statement: "Dark is the water in the clouds of the air." In the same psalm, it is expressed regarding God, "Thou hast set darkness for thy covering." Proverbs states, "A wise man will hear and increase learning, and a man of understanding will attain wise counsel, to understand a proverb and an enigma, the words of the wise and their riddles.” Ultimately, Moses, seeking to comprehend and witness God, ventured into the cloud and darkness, of which it is said, "The darkness was under His feet." When those who were blind formerly can either perceive all the mysteries or lift their eyes from darkness and gloom to behold, and the true light shines upon those sitting in darkness and death’s shadow, then the meek, of whom it is recorded, "Blessed are the meek, for they shall inherit the earth," or the poor, the foremost of whom declares, "This poor man cried, and the Lord heard him," and "He saves the humble of the earth," will be filled with joy in the Lord, wherefore the boastful will boast in the Lord. Those who are humble or scorned by others, previously ignorant of the law, will rejoice in the Holy One of Israel, who proclaims, "You shall be holy, for I am holy."

The cause of this jubilation is the absence of the one who was overcome, the mocker, the arrogant and haughty who proclaimed, "By strength and wisdom, I will achieve, I will break the bounds of nations and shatter their power," who derided all, such that the Holy One lamented, "My garments are filled with contempt." All who concern themselves with unrighteousness will be cut off or obliterated due to evil oversight, leading humanity into sin through blasphemous words, rejecting the Word of God and speaking against heaven. The devils, being themselves undesirable, instigated sin through their blasphemous teachings, attempting to create a stumbling block for those who rebuke at the gates and in courts, and turning away from the truth of Him who stood at the gates of Zion’s daughter. What is attributed to the devil and his angels, the followers of Jesus perceive as a reference against the scribes and Pharisees, indicating that there are no longer interpreters of traditions who once mocked the people with their wicked customs, monitoring day and night for the sake of the unwise, causing men to sin regarding the Word of God, so they might deny Christ, the Son of God.

Vissarion (Nechaev)

19th centuryCommentator

The destitute and hopeless represent the Gentiles, who found themselves spiritually impoverished and lacking any hope for redemption. However, the greater their spiritual misery, the more profound their joy will be upon their deliverance. They will rejoice and celebrate in the Lord, their Savior, experiencing a spiritual happiness and delight that they have never encountered before.

Cross references

Passages read together with this verse.