The Church Fathers on this verse

Isaiah 31:4Meaning & Commentary from the Church Fathers

For thus saith the Lord to me: Like as the lion roareth, and the lions whelp upon his prey, and when a multitude of shepherds shall come against him, he will not fear at their voice, nor be afraid of their multitude: so shall the Lord of hosts come down to fight upon mount Sion, and upon the hill thereof.

Douay-Rheims

כִּ֣י כֹ֣ה אָֽמַר־יְהוָ֣ה ׀ אֵלַ֡י כַּאֲשֶׁ֣ר יֶהְגֶּה֩ הָאַרְיֵ֨ה וְהַכְּפִ֜יר עַל־טַרְפּ֗וֹ אֲשֶׁ֨ר יִקָּרֵ֤א עָלָיו֙ מְלֹ֣א רֹעִ֔ים מִקּוֹלָם֙ לֹ֣א יֵחָ֔ת וּמֵֽהֲמוֹנָ֖ם לֹ֣א יַֽעֲנֶ֑ה כֵּ֗ן יֵרֵד֙ יְהוָ֣ה צְבָא֔וֹת לִצְבֹּ֥א עַל־הַר־צִיּ֖וֹן וְעַל־גִּבְעָתָֽהּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Observe how the prophet uses the illustration of the vulnerable to invoke fear, as declared in the words of Hosea: "I will attack them as a bear that is deprived of her children" (Hosea 13:8). This bear, upon experiencing deep anguish, does not quickly find peace again.

Cyrill of Alexandria

5th centuryChurch Father

For the Lord declares to me, just as a lion or lioness roars over its prey, filling the mountains with its powerful voice, so the Lord of hosts will descend upon Mount Zion and its surrounding hills to engage in battle. The Lord of hosts will shield, rescue, sustain, and redeem Jerusalem. The prophet introduces a sense of dread directed towards those who turn to Egypt for assistance, relying on human aid rather than divine support. He warns that those who seek help from the Egyptians will fall alongside those who have promised to safeguard them.

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He then returns to the primary focus, affirming that while the Assyrians may descend into the depths, God will offer strength to those who honor Him and will defend the people of Judah, confronting those who seek their destruction with the ferocity of a lion that roars with overwhelming might against its foes. Just as this powerful creature terrifies herds into submission, the Lord will descend to battle upon Mount Zion, that is, upon Jerusalem and its hills.

Ephraem the Syrian

4th centuryChurch Father

The Lord declares to me, just as the lion or the lionesses of the pride roar in pursuit of prey, so will the Lord of Hosts descend upon Mount Zion and its surrounding hills to engage in battle. The prophet speaks directly to the tribe of Judah, specifically to those Jews who, relying on God as their stronghold, chose to stay in their homeland while their brethren scattered far and wide.

Jerome of Stridon

4th centuryChurch Father

Thus says the Lord to me: Just as a lion or a lion cub roars over its prey, despite a multitude of shepherds gathering against it, their cries will not be in vain, nor will their number intimidate it: so shall the Lord of Hosts descend to contend on Mount Zion and its hill. Like birds taking flight, the Lord of Hosts will shield Jerusalem, guarding, rescuing, and bringing salvation. We present one understanding here, particularly where there is no divergence in thought. Following the slaying of the Israelites and Egyptians in Egypt, in whom they had placed their trust, the captives will return to Jerusalem in the reign of Cyrus. Through these two illustrations, the might of the Lord, who promised to be a helper, is depicted.

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Just as a famished lion or lion cub, upon spotting a flock of sheep, remains undaunted by the cries of the shepherds, disregarding their numbers due to its own strength, so too will the Lord of Hosts rise up at Mount Zion against His foes. Additionally, consider another analogy: like birds that, in defense of their young, soar over their nests and, upon encountering a snake, a man, or other birds that threaten their chicks, disregard their frailty and attack with their beaks and claws, causing distress through their chirping and calls: so will the Lord defend Jerusalem, delivering and saving as He passes by. The original term “passing through” in Hebrew relates to “phase”; three translators, aside from the LXX, rendered it as “ϋπερβαίνων.” This indicates that the Passover, which refers to the Lord's phase, signifies not suffering but rather passage. And the Lord, as the birds do, claims His role as the protector of Jerusalem, as He testified in the Gospel: “O Jerusalem, Jerusalem, which kills the prophets and stones those who are sent to you! How often would I have gathered your children together, as a hen gathers her chicks under her wings, and you were not willing!” (Matthew 23:37). In Deuteronomy, it is stated that the Lord “stretched out His wings, received them, and lifted them up on His pinions” (Deuteronomy 32:11).

Cross references

Passages read together with this verse.