The Church Fathers on this verse

Isaiah 4:5Meaning & Commentary from the Church Fathers

And the Lord will create upon every place of mount Sion, and where he is called upon, a cloud by day, and a smoke and the brightness of a flaming fire in the night: for over all the glory shall be a protection.

Douay-Rheims

וּבָרָ֣א יְהוָ֡ה עַל֩ כָּל־מְכ֨וֹן הַר־צִיּ֜וֹן וְעַל־מִקְרָאֶ֗הָ עָנָ֤ן ׀ יוֹמָם֙ וְעָשָׁ֔ן וְנֹ֛גַהּ אֵ֥שׁ לֶהָבָ֖ה לָ֑יְלָה כִּ֥י עַל־כָּל־כָּב֖וֹד חֻפָּֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The reference to a cloud signifies relief from distress, while fire represents the manifestation of God, which brings comfort. A cloud offers relief during oppressive heat, just as a bright fire illuminates the darkness of night. The former provides shade from the heat, and the latter dispels the gloom. In this way, the manifestation of God is compared to the brightness of a flame, and the soothing presence to the sheltering shadow of a cloud.

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Moreover, to illustrate that adversities will not diminish gradually but rather will be transformed abruptly at the peak of trials, showing that the improvement arises not from mere chance or circumstances but through divine intervention, he asserts: the brilliance of a fierce fire in the night—just as there is a light from burning flames in the dark—so too will this transformation occur!

Cyrill of Alexandria

5th centuryChurch Father

What does the term "word come" signify? Does it refer to the time of its fulfillment, or to Him who humbled Himself to the brink of exhaustion and descended from heaven to redeem humanity? Whether one considers it as a reference to the coming of the Lord or directs it towards Christ Himself, the essence remains unchanged. When He arrived, He adorned the children of spiritual Zion and liberated Jerusalem with His grace, rendering them blessed. He became their protector, akin to the ancient cloud that once enveloped Israel in the wilderness.

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Thus, it is stated, "And it shall come to pass, that the whole place of the mount of Zion shall be, and all that are round about it shall be overshadowed with a cloud in days." This is to ensure that those residing in spiritual Zion, representing the church, may find refuge from the heat of earthly existence and the trials that inevitably accompany temptation. Christ, appearing as a cloud, will safeguard them, dispelling the darkness of ignorance and malevolent influence, illuminating their minds with the brightness that overcomes darkness, akin to the brightness of fire. It is noted that the children of Israel were guided by Him during the day with a cloud and by night with the brilliance of fire. Yet, these accounts serve merely as symbols of spiritual truths, while the ultimate reality is found perfectly in Christ. For He Himself embodies the truth.

Basil the Great

4th centuryChurch Father

The prophet declares that following the cleansing through baptism and the transformation brought by repentance, a day will arrive when all locations will be elevated like Mount Zion, becoming exalted as places where divine truths can be witnessed. After the time when 'seven women will take hold of one man,' and 'the Lord will reveal His majesty among the assembly,' the 'stronghold of Israel' will be lifted up and made glorious.

Ephraem the Syrian

4th centuryChurch Father

The tabernacle will return to Mount Zion, having left in the chariot that Ezekiel witnessed, and it will be enveloped by the Spirit and the unseen presence, just as the visible cloud overshadowed it during the time in the wilderness.

Jerome of Stridon

4th centuryChurch Father

In Christ, a new creation has emerged (Galatians 6:15), as stated in another passage: old things have vanished; behold, all things have become new (2 Corinthians 5:17). Moreover, the LXX translates: it shall happen that every part of mount Zion and all surrounding areas shall be enveloped by a cloud during the day and illuminated by a fiery light at night. Who else shall come but He of whom it is written, the Deliverer will arrive from Zion (Isaiah 59:20, according to the LXX), and as another prophet puts it, yet a little while and He who is coming will come and will not delay (Habakkuk 2:3).

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Upon His arrival, the people will be restored to the former abundance they experienced in the wilderness, when the Lord led them by day in a cloud and by night in a pillar of fire, ensuring that they are never bewildered in joy or tribulation. This is why the Psalmist declares, the sun shall not strike you by day, nor the moon by night (Psalms 120:6). Here, "smoke" signifies not error and ignorance, but glory, contrary to what some might believe; for we read in this same prophet (Isaiah 6:4): the house was filled with smoke. Furthermore, in Joel, regarding the outpouring of the Holy Spirit upon the apostles, it is proclaimed, I will pour out my Spirit, and they will prophesy (Joel 2:28) and, I will display wonders in the heavens above, and signs on the earth below, blood and fire and billowing smoke (Acts 2:19). This is likely what is referred to in the Psalms, concerning the mountains that smoke (Psalms 103:32). The Jews interpret this passage as pertaining to the time of the Antichrist's arrival, which will be marked by tumultuous winds and weather, during which the Lord will shield them from their fiercest enemy.

Clement of Alexandria

2nd centuryChurch Father

The finest cleansing is that which purifies the spirit, known as the spiritual cleansing. The prophet articulates this clearly: when the Lord removes the impurities of Zion's daughters and purges the sins of Jerusalem from its midst, referring to the blood of transgression and the murders of the prophets. The Word also clarifies the nature and process of this purification, stating: by the spirit of judgment, and by the spirit of fire. However, the washing of the physical body may occur through the use of plain water, as is commonly seen in areas lacking proper bathing facilities.

Beda Venerabilis

7th centuryChurch Father

The Lord bestowed His goodness, as seen in Psalm 84:13, because He chose to liberate humanity from the burden of betrayal through His unique Son. He granted this goodness by sanctifying the virgin womb with grace, transforming it into a dwelling for the Holy Spirit. Our earth has indeed produced its harvest (Psalm 84:13), as the virgin, who possessed a body formed from the earth, brought forth a Son who shares in divine nature with God the Father, yet is united with her in true flesh. Isaiah foretells this time of salvation, proclaiming: In that day the Branch of the Lord shall appear in beauty and honour, and the fruit of the earth in splendour.

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The Branch of the Lord was resplendent in glory when the eternal Son of God manifested in the flesh, illuminating the world with the brilliance of virtue. The earth's fruit was exalted when God elevated mortal flesh, taken from our humanity, to the heavens, making it immortal by the might of the resurrection.

The census conducted by an earthly ruler serves as a poignant reminder of the actions of the Heavenly King, illustrating His gathering of the faithful from all nations for the sake of faith's unity, inscribing their names in the heavenly realm forever, as promised. The command by Augustus that all return to their own cities (Luke 2:3) invites us to reflect on our own servitude towards our King. Our true city is the holy Church, which currently roams on earth, distanced from the Lord in heaven, and will ultimately reign with Him in perfection after this age concludes. Therefore, we are all called to journey toward that city, with nothing exempting us from this essential pilgrimage. It is crucial for each of us to render our homage to the King who has been born. Together in the community of the Church, we must adhere to divine instructions and engage in acts of righteousness to gain entry into our celestial homeland.

Vissarion (Nechaev)

19th centuryCommentator

To the holy community that will be established in Zion and its surrounding areas, both within and outside Jerusalem, the prophet assures them of safety and abundance under the Lord’s protection, symbolized here by the pillar of cloud and fire that guided the Israelites throughout their forty-year journey in the wilderness. This cloud, along with the radiance and smoke, represented the Lord's presence as He Himself directed His people through the wilderness (Num. 14:14) and shielded them from adversaries (Ex. 14:19-20). By the glorious presence of the Lord, Zion and Jerusalem will be enveloped, ensuring that the residents of this sacred site need not worry about their safety. “The Guardian of Israel shall neither slumber nor sleep. The Lord will be your shade at your right hand. The sun shall not harm you by day, nor the moon by night. The Lord will safeguard your coming and your going” (Psalm 121:4-8).

Cross references

Passages read together with this verse.