The Church Fathers on this verse

Isaiah 41:22Meaning & Commentary from the Church Fathers

Let them come, and tell us all things that are to come: tell us the former things what they were: and we will set our heart upon them and shall know the latter end of them, and tell us the things that are to come.

Douay-Rheims

יַגִּ֙ישׁוּ֙ וְיַגִּ֣ידוּ לָ֔נוּ אֵ֖ת אֲשֶׁ֣ר תִּקְרֶ֑ינָה הָרִאשֹׁנ֣וֹת ׀ מָ֣ה הֵ֗נָּה הַגִּ֜ידוּ וְנָשִׂ֤ימָה לִבֵּ֙נוּ֙ וְנֵדְעָ֣ה אַחֲרִיתָ֔ן א֥וֹ הַבָּא֖וֹת הַשְׁמִיעֻֽנוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

You have recognized the triumph of the false gods in leading the Israelites into bondage; therefore, I shall now render my judgment upon you. The time has arrived, for I am prepared to administer the punishments I previously warned you about. Yet, the idols do not dare to approach you. Why? Because they are lifeless; they lack the ability to predict the future, and they cannot even move. However, I have not only made these revelations beforehand, but I have also demonstrated how all these events will unfold. Consider the former events. If you cannot speak of these occurrences, who will trust you regarding what is yet to come? It is not the nature of idols to declare what lies ahead, nor is it characteristic of the demons who created them.

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Only God, who prophesies, has the power to bring to pass what He has foretold. Thus, to ensure that the servants of the idols are covered with shame and dishonor, He imposes judgment upon both the idols and the demons.

Cyrill of Alexandria

5th centuryChurch Father

Allow them to approach and declare to you the forthcoming events or those that have already occurred, and let us open our hearts to understand that the ultimate and future matters will indeed unfold. Whence do you originate, and what is your labor? You have been selected from the earthly detestable things. The essence of divine and ineffable glory is to possess an all-encompassing awareness—knowing all and remaining ignorant of nothing, whether it pertains to the past, present, or future. Therefore, through the wise Moses, He vividly recounts what existed before the world was formed, beginning with the words: In the beginning God created the heavens and the earth.

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However, the earth was formless and empty, and darkness covered the surface of the deep (Genesis 1:1-2), and He elaborates profoundly on the creation of the entire universe. Our Lord Jesus Christ, who communicated these truths through Moses, has likewise revealed to us what will occur afterward, for, as His disciple articulates, we will inherit new heavens and a new earth along with His promises (2 Pet. 3:13). We may hear Him ask directly regarding these things, 'What shall be hid from me?' (Jeremiah 32:21). The Word of God is indeed living and powerful, sharper than any two-edged sword, piercing to the division of soul and spirit, joints and marrow, and no creature is concealed from Him; all things are bare and exposed to His gaze (Heb. 4:12-13). As God, He offers salvation, bestows goodness, and fills with true joy those who revere Him, while He vexes and punishes those who are arrogant and neglect to perform virtuous acts. Conversely, nothing of this nature can be found among the stone deities; what can a lifeless matter achieve, or how can they bring good to anyone or inflict anguish on those who lack the ability to aid themselves, existing solely through the support and appearance lent by others? Therefore, He says, let those acknowledged as gods come forth, let them declare what shall transpire, let them state the beginning, the end, and the things yet to come; then, He proclaims, we will recognize that you are gods. However, if you cannot proclaim such things, then at the very least do good or evil. If you are incapable of either, then no further evidence can be perceived; it is simple to discern your origins and the source of your works: you are a detestable creation of earth; for whether we assert that an idol is formed of wood, or of stone that is beautiful and esteemed, or from any other material, all originates from the earth. One must, I believe, marvel at the idol worshippers; could they not even grasp that their actions will ultimately come to an end? They neither recognized nor foresaw that they would be consumed along with the very temples, and in due course become a source of ridicule to those who had previously gone astray.

Ephraem the Syrian

4th centuryChurch Father

Let them approach and proclaim to you the events that are destined to unfold. The prophet illustrates the judgment awaiting those who worship false deities for their relentless wickedness in the presence of the one true God, and makes it clear that the idols of the nations are ignorant of what is to come.

Jerome of Stridon

4th centuryChurch Father

Bring forth your judgments, declares the Lord; present your case, proclaims the King of Jacob. Let them draw near and inform us of what is to come; reveal to us the events of the past, and we will reflect and discern their implications; share with us the future that lies ahead. Predict what is to come, and we will know that you possess divinity. If you are able, perform good or evil, so we may converse and contemplate together. Behold, you are as nothing, and your claims are void, an abomination to the One who has chosen you. As previously mentioned, there exist two types of Jacob and Israel: those who lack faith and those who trust in the Lord, the Savior.

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Thus, following the calling of the Gentiles, as rivers and springs emerged in the Church—once a wilderness—filled with vibrant growth and plentiful fruit: those Gentiles who refuse to believe in Christ are called to account, to explain their unwillingness to see, to comprehend, and to grasp that it is the hand of the Lord which has accomplished these wonders, and the Holy One of Israel who has created everything.

Let your idols approach, He says, which you consider strong. Or if you possess anything, reveal your intentions and the reasons behind your refusal to accept the revealed truth. An appeal is made not only to those who worship idols, though they lack understanding and cannot hear or answer, but also to the idols themselves. Tell us, He commands, of the past or the future, and by the events that unfold, demonstrate your power. This indicates that after the arrival of Christ, all idols fell silent; where are Apollo of Delphi and others who promised foresight and misled mighty kings? Why could they not foretell anything concerning Christ, His apostles, or the destruction of temples? If they could not predict their own demise, how could they foresee others’, whether for good or ill?

If someone asserts that idols foretold many things, it must be understood that they always mingled falsehood with truth, allowing for interpretations whether something beneficial or detrimental occurred. Consider the well-known assertion to Pyrrhus, king of the Epirotes: “I tell you, Eacidus, that the victory of the Romans is possible,” and to Croesus: “Crossing the Galis, Croesus will destroy vast kingdoms.” Furthermore, the inability of idols to perform either good or evil is evident. This does not imply that the idols or demons residing within them did not cause harm, but that they could only do so when granted authority by the Lord. They admit in the Gospel that they were permitted power over a herd of swine (Matt. 8). In Job, it is recorded that even the devil could not harm the livestock or possessions of the righteous man (Job 1).

Nothing is astonishing about God's authority, as the Apostle Paul handed some over to Satan for them to learn not to blaspheme (1 Tim. 1). Thus, it must be said that idols are mere lifeless images crafted by man, devoid of sense, capable of neither good nor evil, and lacking knowledge of past or future, having emerged from nothing and having no existence. Not merely are they deserving of scorn, but also the one who honors them. For the idols made of silver and gold, the works of human hands, have mouths but cannot speak; they have eyes but cannot see (Psalm 113:12-13). How, then, can these idols predict the future or recount the past, discerning between good and evil, lacking the sensitivity inherent to men and voiceless creatures? It is irrelevant what they are made of, for all are fashioned from the earth.

“Tell me of the former and latter things that are to come, and I will assert that you are gods,” proclaims Isaiah (Isaiah 41:23). This means that no one can declare the events before the world's creation or those that will occur thereafter. We are aware only of the intermediary matters revealed through Scripture: when the world was formed, when man was created, when the flood occurred, and when the law was given; that through one man all lands were inhabited, and that ultimately, the Son of God took on flesh for our salvation.

Theodoret of Cyrus

5th centuryChurch Father

The inability of evil spirits is evident. If it is true that you choose not to demonstrate your own strength based on your understanding, then indeed, reveal your power through your actions. Display your ability to either do good or inflict harm. I have the authority to both destroy and restore life, to wound and to heal, and none shall escape My grasp (Deuteronomy 32:39). However, since you lack both understanding and the capacity to act, I will lay bare your emptiness. They have selected you as an abomination from the earth (Isaiah 41:24, LXX). Whether they are formed from wood, gold, silver, tin, or brass, they all originate from the earth, and indeed, all of them are of earthly nature.

Cross references

Passages read together with this verse.