The Church Fathers on this verse

Isaiah 41:7Meaning & Commentary from the Church Fathers

The coppersmith striking with the hammer encouraged him that forged at that time, saying: It is ready for soldering: and he strengthened it with nails, that it should not be moved.

Douay-Rheims

וַיְחַזֵּ֤ק חָרָשׁ֙ אֶת־צֹרֵ֔ף מַחֲלִ֥יק פַּטִּ֖ישׁ אֶת־ה֣וֹלֶם פָּ֑עַם אֹמֵ֤ר לַדֶּ֙בֶק֙ ט֣וֹב ה֔וּא וַיְחַזְּקֵ֥הוּ בְמַסְמְרִ֖ים לֹ֥א יִמּֽוֹט׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Verses 6 and 7 clearly delineate the path to assistance: everyone who has committed to aiding their neighbor and brother, having been taught the hidden truths and understood the reality, will in turn guide others, proclaiming, ‘The carpenter will prevail against the man, and the metalworker will be struck down by molten metal, as they shape their creations together. Overcome - in what manner? - He who wields the skill of woodworking, crafting idols and fashioning deities from wood, while the metalworker, having forged a statue with his hammer, leads the misled into simplistic understanding (Rom. 1:28), causing those made in God’s image to venerate their own creations.

Read more (125 words)

Then he derides the creation of idols and mirrors, so to speak, those who craft them, engaging with one another with the notion that soldering is commendable; for those who make idols, having shaped a hand, a foot, or any other body part, affix them together with solder, aligning the elements with one another, and reinforcing them with nails, then erecting them to ensure they stand firm and do not falter. This is utterly absurd and merely highlights the futility and profound foolishness of their worshippers: for to acknowledge that an idol consists of individual pieces and joints, that its longevity and stability hinge upon nails, yet all who worship such things declare them to be gods - is this not truly steeped in folly?

Ephraem the Syrian

4th centuryChurch Father

The carpenter rightly praises the craftsman who hammers and shapes the metal, affirming that the work is sound. Meanwhile, the prophet ridicules the false gods that the distant islands, called by God for judgment, turned to for assistance.

Jerome of Stridon

4th centuryChurch Father

The smith who wielded the hammer encouraged the craftsman of his era, affirming the solder's quality with the words, “Good,” and fortified it with nails to prevent instability. Abandon idols and scorn the ancient representations of demons, fashioned by human hands, created through forging and hammering, melded by soldering, and reinforced with nails to resist wobbling, for they stand yet cannot walk. This highlights the fact that the Babylonians found no assistance from their idols, which were the result of human labor and the artistry of the coppersmith.

Read more (67 words)

It is said that Melchizedek is this coppersmith, crafting Abraham as if he were metal, and by the skillful strike of his hammer, leading him to a higher state, declaring, “It is commendable for you to be secured by the fear of the Lord.” He established him with the nails of divine commandments, ensuring that he would not falter, but rather remain steadfast in reverence for God.

Theodoret of Cyrus

5th centuryChurch Father

Isaiah indicates that those who have embraced the truth will address those still ensnared by the illusion of idols, highlighting their fragility, as they are unable to move or remain upright without being bound together. The phrase "the solder is good," as noted by Aquila, Theodotion, and Symmachus, is reflected as "fit to be fastened," meaning they are skillfully united and expertly crafted.

Vissarion (Nechaev)

19th centuryCommentator

The carpenter and the metalworker will commend each other for triumphing over the challenges in their craft; one adeptly carved the idol from wood, while the other skillfully shaped it from metal. The assembly of the idol's components shall also be acknowledged: unity is commendable. The crafted idol is to be positioned in a place of reverence. Consequently, its creators secure it in position so firmly that it cannot be shaken or moved. A similar depiction, mocking the folly of idolatry, frequently appears in the writings of other sacred authors (e.g. Jer. 10:3-4, Prem. 13:15, 16). The intent is to illustrate the absurdity and futility of the nations’ reliance on their idols—objects fashioned by human hands—for divine assistance.

Cross references

Passages read together with this verse.