The Church Fathers on this verse

Isaiah 44:23Meaning & Commentary from the Church Fathers

Give praise, O ye heavens, for the Lord hath shewn mercy: shout with joy, ye ends of the earth: ye mountains, resound with praise, thou, O forest, and every tree therein: for the Lord hath redeemed Jacob, and Israel shall be glorified.

Douay-Rheims

רָנּ֨וּ שָׁמַ֜יִם כִּֽי־עָשָׂ֣ה יְהוָ֗ה הָרִ֙יעוּ֙ תַּחְתִּיּ֣וֹת אָ֔רֶץ פִּצְח֤וּ הָרִים֙ רִנָּ֔ה יַ֖עַר וְכָל־עֵ֣ץ בּ֑וֹ כִּֽי־גָאַ֤ל יְהוָה֙ יַֽעֲקֹ֔ב וּבְיִשְׂרָאֵ֖ל יִתְפָּאָֽר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Similarly, it is stated, ‘The creature waits with hope for the revelation of the sons of God’ (Rom. 8:19); and also, ‘The whole creature groaneth and travails together until now’ (Rom. 8:22). In this context, as evidence of their restored relationship with God, He encourages many to participate in their joy.

Cyrill of Alexandria

5th centuryChurch Father

From these statements, it is clear that through holy prophets, God has often predicted the forgiveness of sins, the transformation of all, and the forthcoming salvation through Christ. For when the Lord, as God, manifested Himself to us (Psalm 117:27), interacting with those on earth as a man—the genuine Lamb who takes away the sin of the world (John 1:29), the supreme Sacrifice—this event became a source of triumph for higher celestial intelligences, even amongst the ranks of holy angels; they rejoiced, they sang at His incarnation, proclaiming Glory to God in the highest, and on earth peace, goodwill toward men (Luke 2:13, 14).

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If it is indeed true (and undoubtedly so) that, as the Savior declared, there is joy in heaven among the holy angels for each sinner who repents (Luke 15:10, 7), how could one doubt that profound joy and victory exist in the spiritual realms when Christ leads the entire world to the truth, invites conversion, justifies through faith, and glorifies through sanctification? Thus, when the heavens rejoice because God shows mercy to Israel—not just in a physical sense, but also spiritually—then the pillars of the earth, represented by the priests of the Gospel revelations, proclaimed with a resounding voice, as if they were sacred trumpets, announcing the glory of the Savior and calling both the circumcised and those who worshipped creation rather than the Creator (Romans 1:25) to come to the knowledge of Christ. These foundations of the earth are termed thus because Christ, the unshakable foundation and sustainer of all, holds everything together, ensuring they are firmly established; in Him, all believers are built into a spiritual temple, joined together through the Holy Spirit into the holy church, His dwelling place (Ephesians 2:21, 22; cf. Ephesians 4:16), for He dwells in our hearts through faith. The Apostles and Evangelists, who are witnesses and servants of the Word (Luke 1:2), have a closer proximity to Him than we do; by adhering to their teachings, we preserve an upright faith in Christ. As the Lord said to His faithful disciple Peter, who boldly confessed his belief, You are the Christ, the Son of the living God: You are Peter, and upon this rock I will build My Church (Matthew 16:16, 18), indicating that Peter’s steadfast faith serves as the rock. As the Psalmist noted, His foundations are on the mountains of the saints (Psalm 86:2); indeed, the holy Apostles and Evangelists are like these mountains, providing solid knowledge for generations, and preventing those who follow them from falling into unrighteousness regarding the faith. Thus, the foundations of the earth cry out (Exodus 4:10). The law was heard only by those who resided in Judah; on the contrary, you who fulfill the role of Christ's ambassadors will sound the trumpet, for your message will spread throughout the earth, and your words will reach the ends of the world (Psalm 18:5; Romans 10:18). He called the mountains to rejoice, referring to them again as the foundations of the earth; the Divine disciples are visible everywhere, radiating in word and deed, known throughout all regions. To them, the prophetic proclamation shouted, Go up to the high mountain, O you who bring good tidings to Zion, lift up your voice, O you who preach good tidings to Jerusalem (Isaiah 40:9). With this command, the mountains were called to rejoice. Therefore, we can observe both the power of the law and the greater supremacy of the gospel proclamation. For the law, which warned sinners of punishment and laid bare guilt for inevitable condemnation, called for mourning rather than joy. In contrast, the priests of the Gospel revelations and the ministers of the gifts bestowed by Christ bring gladness to the world, for wherever there is forgiveness of sins, justification by faith, communion of the Holy Spirit, the radiance of sonship, the kingdom of heaven, and the assured hope of unimaginable blessings, joy abounds. However, hills and the trees upon them symbolize those who are lesser than the mountains, reflecting a somewhat lower measure of righteousness, since, clearly, the holy Apostles and Evangelists stand in a higher position. Thus, the hills may represent those who are slightly subordinate to them in glory and less grand in virtue; nonetheless, they too rise above earthly concerns, aspiring to lofty thoughts of virtue as their inheritance. And under the trees that grow on the hills, we can understand those who have believed through them, rising as if incorporated into a perfect man, attaining the full measure of Christ's stature (Ephesians 4:13). These individuals serve as teachers to the nations and shepherds to the flocks, bringing others to Christ through their fruitful teaching. Hence, alongside the foundations of the earth, the hills and the trees upon them joyously proclaim, which is realized through Christ. They rejoice because God has delivered Jacob, and Israel shall be exalted; for not only has he been freed, cleansed from the corruption of sin and spared from destruction and punishment, but he has also been glorified, sharing in the inheritance with God (Ephesians 2:19), called His son, and receiving brotherhood with the one true Son, Christ.

Jerome of Stridon

4th centuryChurch Father

Recall this, O Jacob and Israel, for you are My servant; I have shaped you: you are My servant, O Israel; do not forget Me. I have erased your transgressions like clouds, and your sins like a mist; turn to Me, for I have redeemed you. Praise the heavens for what the Lord has accomplished: rejoice, O ends of the earth, and shout, O mountains, with gladness, alongside the forests and every tree therein; for the Lord has redeemed Jacob, and Israel shall be honored. If this is the case, and since you understand that the images of men are mere illusions, do not forget your Creator, O Jacob, and My child Israel; do not insult yourself by bending before the creations of your own hands.

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They will be thoroughly cast down when My chosen one appears, and you will recognize clearly that just as clouds, darkness, and mist disperse with the sun's warmth or the wind's breath, so will I abolish your iniquities and all the sins by which you have offended Me. Turn to Me in repentance, for you must be redeemed by the precious blood. When you do this, know that at your salvation the heavens and earth will rejoice, and all creation will give you praise: whether it be the angels who dwell in heaven, or the other powers that sustain the foundations of the earth, or the apostles and prophets, of whom it is said also, ‘The apostles and prophets who were laid as the foundation will be called Nazarenes’ (Eph. 2:20). Furthermore, the mountains and forests or hills, ranked as first, middle, and last according to their merits, are instructed to rejoice and proclaim when they hear that the Lord has redeemed Jacob and rejoices at the conversion of Israel, or that Israel, having turned away from error, is made glorious.

Procopius of Gaza

6th centuryChurch Father

Reasons for rejoicing He refers to the depths of the earth in a manner similar to how He previously described mountains. They surpass in both actions and words. There exists a significant distinction between grace and law; the law imposes penalties on those who violate it and calls for repentance. However, this message of grace joyfully announces to the world the forgiveness of sins, justification through faith, fellowship with the Holy Spirit, and the glow of adoption, as well as the kingdom of heaven and an enduring hope—realities that transcend human understanding. Those who declare grace celebrate because Israel has been redeemed and the Son of God has been exalted. He is the natural, only-begotten Son and true God. This inspires the earth and its parts to give glory. The God who redeemed Jacob and Israel shall be honored, or as some translations express, He shall be glorified in Israel.

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Passages read together with this verse.