The Church Fathers on this verse

Isaiah 45:19Meaning & Commentary from the Church Fathers

I have not spoken in secret, in a dark place of the earth: I have not said to the seed of Jacob: Seek me in vain. I am the Lord that speak justice, that declare right things.

Douay-Rheims

לֹ֧א בַסֵּ֣תֶר דִּבַּ֗רְתִּי בִּמְקוֹם֙ אֶ֣רֶץ חֹ֔שֶׁךְ לֹ֥א אָמַ֛רְתִּי לְזֶ֥רַע יַעֲקֹ֖ב תֹּ֣הוּ בַקְּשׁ֑וּנִי אֲנִ֤י יְהוָה֙ דֹּבֵ֣ר צֶ֔דֶק מַגִּ֖יד מֵישָׁרִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

I have spoken openly and not concealed My words in shadows. Just as the commandments were entrusted to Moses during the Israelites' exodus from Egypt, so now I share My teachings to guide them away from the corruptions of the Persians. I do not speak in secrecy or from hidden places. The Prophet indicates the folly of idols and their misguided prophecies, and those entrenched in darkness. If their actions are shrouded in obscurity, mine are not; I communicate freely, a freedom that no one can suppress, fully confident that no one can disregard My message. These declarations align with the teaching: what I share in the dark, proclaim in the light, and what you hear whispered, announce from the rooftops (Matt.

Read more (163 words)

10:27), openly and clearly; indeed, everyone engaged in evil detests the light (John 3:20). I am the light of the world (John 8:12); I have communicated openly to all humanity, consistently teaching in synagogues and temples where the Jewish people congregate, ensuring that My words have not been spoken in secret (John 18:20). I did not tell the descendants of Jacob, ‘You seek Me in vain.’ Lest there be any misunderstanding, I did not issue such a command from the elevated mountain where everyone was gathered and listening. When the voice sounded from heaven and the trumpet echoed, did I not provide you with a promise? Therefore, I have no need to assert that I commanded it now, for I reaffirm what I proclaimed earlier. I am the Lord who speaks truthfully, revealing the genuine realities of what is to come. It is God's prerogative to deliver the truth of the present and accurately predict the future, which no idols could ever declare.

Cyrill of Alexandria

5th centuryChurch Father

But someone might question, “Who has grasped His intentions, and who can determine whether He will bestow divine glory and honor upon another, or just upon Himself?” To this He responds, “I have not proclaimed my message in obscure places; I have not called upon the tribe of Jacob in futility. Regarding these matters, I have set forth laws, communicating clearly and earnestly to them, not in secrecy or hiddenness. For the Lord came down upon Mount Sinai enveloped in fire; darkness raged, the wind blew fiercely, smoke filled the air, and the sound of a mighty trumpet echoed.

Read more (211 words)

While Moses served as the intermediary, all the people gathered around the mountain as God spoke the commandments, instructing Israel not to pursue empty pursuits—namely, idols or false worship; the commandments categorically warn against it. For it is written, 'Thou shalt worship the Lord thy God, and him only shalt thou serve' (Deuteronomy 6:13). Let no other be your god. 'Thou shalt not make unto thee any graven image, or any likeness, of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth' (Exodus 20:3, 4). Thus it is declared, 'I am the Lord'; and this signifies that He has not only proclaimed His authority once but repeatedly, asserting His sovereignty as God and Lord over all, asserting the truth and declaring it. By truth, I believe, He refers to the law, as it safeguards the truth; yet He also refers to the purposes of Christ, for the law embodies the essence of truth, where the mystery of Christ lies concealed within its shadows, as Moses wrote about Him. Thus, as it communicates the truth, it simultaneously showcases the power of that truth. If the law indeed serves as a shadow, then it also embodies the likeness of truth.

Theodoret of Cyrus

5th centuryChurch Father

The deception of idols was pointed out by Him to mock their falsehood. Their priests resorted to a form of sorcery, enlisting darkness to support their tricks, leading people to believe that the sounds they produced came from these idols. However, I assert that God has consistently communicated clearly, both through the establishment of the Law and in prophetic words.

Vissarion (Nechaev)

19th centuryCommentator

In these remarks, the prophet criticizes the absurdity of idol worship. The truth is clear: idols are simply crafted by human hands, just like any other creation. Did not a carpenter, an everyday craftsman, fashion an image of a god, while a goldsmith adorned this figure with gold or created a similar one from the precious metal? It is only right to commend the carpenter for his skill, as he selects durable materials that withstand decay, and once he has shaped the statue, he secures it firmly so that it remains stable. However, to regard a creation of human hands as a deity and to bow before it as if it were a living God is utterly foolish and blasphemous.

Cross references

Passages read together with this verse.