The Church Fathers on this verse

Isaiah 45:20Meaning & Commentary from the Church Fathers

Assemble yourselves, and come, and draw near together, ye that are saved of the Gentiles: they have no knowledge that set up the wood of their graven work, and pray to a god that cannot save.

Douay-Rheims

הִקָּבְצ֥וּ וָבֹ֛אוּ הִֽתְנַגְּשׁ֥וּ יַחְדָּ֖ו פְּלִיטֵ֣י הַגּוֹיִ֑ם לֹ֣א יָדְע֗וּ הַנֹּֽשְׂאִים֙ אֶת־עֵ֣ץ פִּסְלָ֔ם וּמִתְפַּלְלִ֔ים אֶל־אֵ֖ל לֹ֥א יוֹשִֽׁיעַ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Assemble and approach, all you who have survived from the nations. Just as one who aims to free the guilty from their chains first encourages them and reminds them of their previous wrongdoings, in order to prevent new sins upon their release, so God, who is ready to liberate them from their bondage, summons and invites them before His judgment. “Have I led you,” says He, “to worship idols? Gather together, draw near, you who are the remnants of the nations: I call you all; if anyone dares, let him openly accuse Me; I declare to all that, as you gather, you may find mutual encouragement and feel liberated from your distress. Foolish are those who carry their wooden idols and pray to a deity that cannot save. They are foolish, as they remain shrouded in darkness and are completely blinded.

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He reproaches them by pointing out that, by their very nature, they cannot move. Why such death, why such despair? He makes two assertions: they (idols) are merely images and representations of men; I am not like them. As trees, they resemble humankind; let them assist you if they can indeed help. Hence, the prophet speaks with sarcasm: they call upon a god who does not deliver. Though foretelling may seem trivial, it is characteristic of God not just to prophesy but also to guide us in striving towards what is foretold. Nevertheless, I do not demand this from them; I ask only that they declare: I either speak falsehood or truth. Come here to discover where they are revered; perhaps they will proclaim something—come near, all you who remain from the nations. What does this term all signify? Some of the Gentiles will join you to seek the true God.

Cyrill of Alexandria

5th centuryChurch Father

The serpent of rebellion misled those dwelling on earth, leading them away from communion with the Almighty and stripping them of genuine understanding of Him, guiding them into falsehood and idolatrous confusion. By ensnaring them in various wrongdoings, he rendered his web of deceit inescapable. Yet, Immanuel came forth and valorously liberated the captives, willingly enduring death in the flesh for our sake. As the Evangelist notes, the children of God were brought together (John 11:52); for what Satan, as a ravenous wolf, scattered through his malicious attacks, Christ, the good shepherd who sacrifices His life for His flock, unified.

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He alludes precisely to this, urging, "Gather yourselves together," expressing the call for unity in faith and harmony; approach God, the sovereign of all, through holiness and righteousness; draw near, those who are distant and estranged by sin; for we acknowledge that those who have strayed have fallen into a profoundly shameful and wretched state of mind, having distanced themselves from the Lord. However, through faith in Christ, they will be restored to Him. Thus, the wise Paul encouraged those pursuing this path, stating, “Now you who were sometimes far off are made nigh by the blood of Christ” (Eph. 2:13). He further proclaimed, “And when He came, He preached peace to you who were far off, and to them that were nigh” (Eph. 2:17). Therefore, He advised those who were distant from God via the holy prophets, “Draw near to God, and He will draw near to you.” Come, He says, and reason together; let us be delivered from slander. He calls for a gathering, urging that the necessary steps for returning to God be taken with wisdom and care that inspires awe. Faith leads to greater understanding; unless it is clear that we have recognized the folly of our errors and turned from the ancient deceptions, we will avoid peril by approaching God, embracing the light of true divine knowledge, and resolving to perform deeds of surpassing virtue. Be prudent in seeking salvation from slander. To those engrossed in ignorance, he almost commands a turn towards wisdom and a commendable understanding, through which the might and splendor of God, who rules all, can be invoked. However, he observes that they fail to comprehend, meaning they can rightly be termed foolish and completely ignorant, who erect their statues as idols. The term "erecting" here conveys the notion of "exalting," as if to honor God appropriately—to that idol, as well as to their own creations. Then they petition God, yet receive no salvation. Hence, those who revere the products of their own hands and seek assistance from lifeless materials, naming as God what is merely their handiwork, reveal their folly and have not comprehended the insensibility of their idolatry. Let them heed the words of the Psalmist, who ridicules them, proclaiming, “Let those who make them become like them, and all who trust in them” (Psalm 113:16).

Vissarion (Nechaev)

19th centuryCommentator

In these words, the prophet condemns the absurdity of idol worship. It is clear that idols are crafted by human hands just like any other form of creation. Did not a carpenter, an ordinary carpenter, fashion an image of a god, and did not a goldsmith cover that image with gold or create a similar one from the same metal? One cannot help but commend the carpenter for his craftsmanship, as he selects durable materials that resist decay, and once the statue is constructed, he secures it in such a way that it remains steadfast. Yet, to attribute divinity to something produced by human hands and to venerate it as if it were the living God is profoundly foolish and sacrilegious.

Cross references

Passages read together with this verse.