The Church Fathers on this verse

Isaiah 5:15Meaning & Commentary from the Church Fathers

And man shall be brought down, and man shall be humbled, and the eyes of the lofty shall be brought low.

Douay-Rheims

וַיִּשַּׁ֥ח אָדָ֖ם וַיִּשְׁפַּל־אִ֑ישׁ וְעֵינֵ֥י גְבֹהִ֖ים תִּשְׁפַּֽלְנָה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The individual shall experience humiliation, and disgrace shall befall him; even the proud shall have their eyes brought low, while the one Lord of hosts will rise to execute judgment (Isaiah 5:15). Consider once more the profound care of God. He does not inflict total devastation, nor does He completely eliminate all from among them (the living); rather, He preserves a remnant that they may be refined through the suffering of the lost. This is conveyed in the phrase, "they shall be humbled," referring to those who endure, those who are left behind.

Cyrill of Alexandria

5th centuryChurch Father

Those who hold themselves in high regard, he asserts, will experience humiliation and disgrace. For who among us can remain unshaken by the dread of mortality? And who can stand firm in the face of overwhelming and harrowing adversity, without having their gaze turned upward for hope?

Basil the Great

4th centuryChurch Father

A person will experience humility, according to the Prophet, while one in a marital bond will face disgrace. This humiliation arises not merely from circumstances but from choice. The virtuous individual is elevated by divine wisdom, whereas the wicked are brought low through their connection with the base. A typical person, who boasts of inherent advantages but fails to live up to the gifts bestowed upon him from the beginning, will find himself humbled. Similarly, one who has achieved standing and can be regarded as a true man, yet succumbs to passions, will suffer dishonor. Thus, a person humbles themselves, and the spouse experiences dishonor; the former for neglecting the common good, and the latter for turning to that which is worse, losing the virtue earned through prior deeds.

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Humbling oneself is seen in the light of the Lord’s lofty gaze; a humble spirit is noted (Isaiah 2:11). The dishonor of a spouse comes from their transgressions against God's commandments, for those who bring disgrace upon Him shall themselves be dishonored, as stated in the First Book of Kings: "I will glorify those who glorify Me, but those who despise Me will be treated with contempt" (1 Samuel 2:30). Thus, the one who tends to the land will face dishonor because sin, by its very nature, leads to disgrace. As it is written, "Some will awaken to everlasting life, while others will awaken to reproach and eternal shame" (Daniel 12:2). Honor is the reward for distinction, and this distinction arises from virtue; it is the saints who receive honor and recognition, while the wicked encounter the opposite, for God grants honor to the deserving, as He Himself is inherently worthy of honor and willingly shares it. Therefore, those who lack honor cannot extend it to others. Each person is dishonored by the shameful passions that manifest to all creation. It is said that the eyes of the proud will be humbled. The one whose thoughts ascend to the heights and beholds the One who reveals all things possesses vision that reaches high, as they elevate their intellect above all earthly matters. However, if such a person subsequently succumbs to false beliefs and a strong attachment to the material, rendering them incapable of higher contemplation, and immerses themselves entirely in physical indulgences, it is rightly said that they have humbled themselves.

Jerome of Stridon

4th centuryChurch Father

And mankind shall kneel, and humanity shall be brought low, while the gaze of those who look upward shall grow dim. Consequently, the grave and death have swollen their depths, opened wide their mouths, and without limit or sustenance, consumed those who suffer eternally. Thus, the rulers and the people, as well as the lofty and illustrious ones of Judah, have descended into it, where all arrogance is brought low, and the eyes of those who look above realize their mortality, understanding that all prophesied events have come to pass as declared by the Lord through His prophets.

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It is often said that hell possesses a soul, not implying that it is a living entity as some mistakenly believe, but rather to convey, in common human terms, the characteristic of sensory matters—that it is never satiated and perpetually filled with the countless dead. This is akin to the assertion that death lies in the power of the tongue (Proverbs 18:22), and as the Almighty declares His soul abhors the observance of Jewish Sabbaths and new moons (Isaiah 1:14). The observations made regarding the Jewish people, in a metaphorical sense, apply equally to those who indulge in worldly pleasures, neglecting the works of God. These individuals are ensnared by sin, lacking knowledge of God, and consequently perish from spiritual hunger and thirst for righteous deeds and valor. They will be led away to Gehenna, where they will endure eternal torment and witness how their strength and pride are exchanged for misery and disgrace.

Vissarion (Nechaev)

19th centuryCommentator

Judah will experience profound humiliation due to the trials of bondage and captivity. Both the ordinary people and the high-ranking officials will endure significant shame. Those who once held themselves in lofty regard and looked down upon others will find themselves subjects of ridicule.

Cross references

Passages read together with this verse.