The Church Fathers on this verse

Isaiah 62:2Meaning & Commentary from the Church Fathers

And the Gentiles shall see thy just one, and all kings thy glorious one: and thou shalt be called by a new name, which the mouth of the Lord shall name.

Douay-Rheims

וְרָא֤וּ גוֹיִם֙ צִדְקֵ֔ךְ וְכָל־מְלָכִ֖ים כְּבוֹדֵ֑ךְ וְקֹ֤רָא לָךְ֙ שֵׁ֣ם חָדָ֔שׁ אֲשֶׁ֛ר פִּ֥י יְהוָ֖ה יִקֳּבֶֽנּוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Then He addresses the church, which was established from among the multitude of Jews while the Gentile nations had not yet been gathered: “The Gentiles shall see thy righteousness, and kings thy glory.” Here, He identifies not another man as righteousness and glory, but our Lord Jesus Christ; in Him, we have found justification, and through Him, we have been enriched with His glory. We belong to Him and are referred to as His inheritance. Freed from the oppressive control of our former captor, we have willingly submitted to the lordship and governance of Christ. Having renounced our adherence to the law and embraced a new life of the Gospel, Zion shall abandon its old name and ultimately receive a new one, as ordained by the sovereign will of God.

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This is illustrated by the declaration, “And they shall call you by a new name, and the Lord shall call you by it.” It will no longer be known as the synagogue, but rather the church of the living God, His city and His dwelling place. As the divine David proclaims, “Glorious things have been spoken of thee, the city of God” (Ps. 86:3).

Jerome of Stridon

4th centuryChurch Father

For the sake of Zion, I will remain vocal, and for Jerusalem's sake, I will find no rest until His righteous one emerges as a radiant light, burning brightly like a lamp. He is our Savior. The nations will witness your righteousness, and all kings will behold your glory, calling you by a new name that the Lord Himself has designated. You will be a crown of splendor in the hand of the Lord, a diadem of sovereignty in the hand of your God. The Lord said, "The Spirit of the Lord is upon Me; because He has anointed Me" (Isaiah 61:1), and it is written that all who behold them shall recognize them as the offspring blessed by the Lord.

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In response to this promise, the Church joyfully proclaims, "I will rejoice in the Lord," as expressed in the third Psalm, reflecting the joy of the repentant community: "I rejoice for those who have said unto me, Let us go into the house of the Lord" (Ps. 121:1). The prophet speaks out, declaring, "For Zion's sake I will not be silent, and for Jerusalem's sake I will not rest." He emphasizes, day and night, he will keep his voice heard, continually crying out and joining prayers until the Promised One arrives, illuminating the cosmos with His glory. It is clear whom he seeks, and he desires this radiant One to appear, whose righteousness shall shine forth as a light, and whose salvation will blaze like a lamp. He who declared in the Gospel, "I am the light of the world" (John 8:12), though ignited in Zion and Jerusalem, will not only radiate in Judea but will be acknowledged as, "The light within you has ignited; having come forth from the Father, He has begun to shine among you, illuminating all nations." All kings, alongside Jerusalem and Zion, will gaze upon your glorious One, born of your lineage, who, when lifted high on the cross, drew all people to Himself. Through His divine righteousness, the Creator has shown mercy to the nations, and kings will witness His glory as He was exalted upon the cross, bringing all kingdoms under His dominion. Consequently, it shall not solely be known as Jerusalem and Zion but will receive a new name given by God, who addressed the apostle Peter, saying, "You are Peter, and on this rock I will build My Church, and the gates of hell shall not prevail against it" (Matthew 16:18). This name is derived from God; thus, it will be recognized as the Church of the Lord. Its people will no longer carry the old name, Israelite, but will be referred to by the new name, Christian. It will stand as a crown in the hand of the Lord and as the diadem of sovereignty in the hand of its God. When the congregation of believers adorning it with victories comes forth, it will be embellished with the diadem of authority, with the martyrs adorning it with precious stones for God to crown His Son with their triumphs. Therefore, the apostle Paul also encouraged the saints, saying, "Gladden and crown me" (Phlp. 4:1).

Theodoret of Cyrus

5th centuryChurch Father

Believers in God have been given a new identity, one not derived from figures like Abraham or Judas, but directly from the Lord Christ Himself: they are referred to as Christians by all, as they will be adorned with Christ through the sacred rite of baptism.

Vissarion (Nechaev)

19th centuryCommentator

The brilliance of truth, holiness, and redemption that will be magnificently unveiled in the Church of Christ will captivate the gaze of astonishment and reverence from nations and rulers. Upon witnessing this illumination, they will acknowledge its exalted nature compared to all religious institutions, including the Church of the Old Testament. In contrast to the latter, it will be designated with a new name as proclaimed by God: ‘they will call it by a new name, which the Lord shall give it’. As Blessed Jerome elucidates, this entity will not retain the names Jerusalem and Zion, but will be bestowed with a fresh designation.

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The Lord conveyed this to the Apostle Peter, declaring, ‘You are Peter, and upon this rock I will build My Church, and the gates of hell shall not prevail against it’ (Matt. 16:18). Thus, this divinely ordained name (My Church) indicates it shall be recognized as the Church of the Lord. Moreover, her followers will no longer be referred to by the former name, Israel, but will adopt a new identity, that of Christians.

Cross references

Passages read together with this verse.