Cyrill of Alexandria
Then He addresses the church, which was established from among the multitude of Jews while the Gentile nations had not yet been gathered: “The Gentiles shall see thy righteousness, and kings thy glory.” Here, He identifies not another man as righteousness and glory, but our Lord Jesus Christ; in Him, we have found justification, and through Him, we have been enriched with His glory. We belong to Him and are referred to as His inheritance. Freed from the oppressive control of our former captor, we have willingly submitted to the lordship and governance of Christ. Having renounced our adherence to the law and embraced a new life of the Gospel, Zion shall abandon its old name and ultimately receive a new one, as ordained by the sovereign will of God.
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This is illustrated by the declaration, “And they shall call you by a new name, and the Lord shall call you by it.” It will no longer be known as the synagogue, but rather the church of the living God, His city and His dwelling place. As the divine David proclaims, “Glorious things have been spoken of thee, the city of God” (Ps. 86:3).