The Church Fathers on this verse

Isaiah 65:2Meaning & Commentary from the Church Fathers

I have spread forth my hands all the day to an unbelieving people, who walk in a way that is not good after their own thoughts.

Douay-Rheims

פֵּרַ֧שְׂתִּי יָדַ֛י כָּל־הַיּ֖וֹם אֶל־עַ֣ם סוֹרֵ֑ר הַהֹלְכִים֙ הַדֶּ֣רֶךְ לֹא־ט֔וֹב אַחַ֖ר מַחְשְׁבֹתֵיהֶֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

And they remained intent as though they were bereft of hearing, obstinate, and disobedient, which is conveyed in the words, "I have stretched out my hands all day long to a people who are disobedient and contrary." Typically, when addressing the deaf without using words, we might gesture emphatically and attempt to demonstrate through actions in their presence. Yet, He noted that they did not walk in the path of truth; they rejected the message of salvation and, instead, pursued their sinful ways, driven by unchecked desires toward a reckless and ungodly existence, leading them to judgment and destruction. Concerning this, the Saviour expressed, "Truly, I say to you, unless you believe that I am He, you will die in your sins" (John 8:24).

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Understanding this, they opposed Him and incited their followers with claims, "He has a demon, and He is mad; why do you listen to Him?" (John 10:20), even declaring, "We are not stoning you for a good work, but for blasphemy; for you, being a man, make yourself God" (John 10:33).

Athanasius the Great

4th centuryChurch Father

Who has been revealed? This question will be posed to the Jews. If it pertains to a prophet, they might ask, When did he conceal himself in order to emerge later? What sort of prophet is this, who transitions from hidden to visible and extends his arms upon the cross? It is not a mere righteous figure, but the very Word of God, inherently spiritual, who, for our benefit, became manifest in human form and endured suffering for everyone.

Jerome of Stridon

4th centuryChurch Father

Throughout the day, I have extended My hands toward a disbelieving people who walk in ways that are not righteous, influenced by their own thoughts. As noted in the Septuagint, I have reached out all day long to a faithless and obstinate generation, choosing paths that stray from goodness and instead embrace their transgressions. When the Apostle Paul addressed the Romans, he reiterated this sentiment regarding the Gentiles: I was made known to those who did not seek Me, I was found by those who did not inquire of Me. However, he also stated concerning Israel: I have reached out My hands to a faithless and obstinate people (Rom. 10), who were subdued by the Gentiles.

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When they witnessed the blessings of the Lord and the signs demonstrating the power of the Most High, they accused Him, declaring, This man casts out demons only by Beelzebub, the ruler of demons (Matt. 12:24), and confronted Him with the label of a Samaritan, claiming He was possessed (John 8:48). They questioned His divinity, saying, You, a mere human, make yourself God (John 10:33), and condemned Him for not adhering to the Sabbath, asserting, This man is not from God (John 9:16), along with numerous other accusations too lengthy to recount. Ultimately, while on the cross, He stretched out His hands to the faithless and prayed: Father, forgive them; for they know not what they do (Luke 23:34). In response, they derisively said, If He is the one who breaks the temple and rebuilds it in three days, let Him come down from the cross, and we will believe in Him. He saved others; can He not save Himself? (Matthew 27:40-43). Simeon, holding the Child, foretold: Behold, this One is destined for the fall and the rise of many, and He is set as a sign (Luke 2:34). In Rome, the Jews remarked to Paul, We are aware of this sect, as it is opposed everywhere (Acts 28:22).

We can perceive the symbolism of His outstretched hands as a reflection of the Giver’s generosity, as He withholds nothing from those who ask. Immediately, He healed the leper who pleaded for help (Mt. 8), restored sight to the man who was blind from birth (Jn. 9), and miraculously fed thousands in the wilderness (Mt. 14), excluding only women and children. These gestures convey the loving embrace of a Father longing for His children. In stark contrast, however, the people chose to walk in ungracious ways and stubbornly followed their own thoughts. To such individuals, the Lord speaks through the prophet, Turn your foot away from the path of wickedness (Proverbs 4:27). They loved strangers, echoing the words of the harlot, I will pursue my lovers (Hos. 2:5), abandoning the righteous path, of which the Gospel declares: I am the way (John 14:6). They wandered onto the broad road that leads to destruction, pursuing their own thoughts, which the prophet seeks refuge from, praying to the Lord: Cleanse me from hidden faults, and protect your servant from willful sins. Then I will be blameless (Psalm 18:13-14). The apostle reminds us that those ignorant of God surrender themselves to a corrupt mind, engaged in shameful acts (Romans 1). Nevertheless, let us join the Psalmist in saying, Guide me in the path of righteousness (Psalm 26:11).

Theodoret of Cyrus

5th centuryChurch Father

The mercy of God As a result, the nations who were not privy to the prophecy will come to recognize the Giver of Life; yet those who were granted every possible attention failed to gain any advantage and persisted in their habitual wrongdoings. The phrase, All the day long have I stretched out My hands (Isaiah 65:2), reflects the constant care He has shown throughout time and also references the redemptive suffering on the cross, where He extended His hands.

Justin Martyr

2nd centuryChurch Father

Moreover, let us listen to the words of Isaiah, who proclaims that the Gentile nations, unanticipated recipients of His grace, will worship Him, while the Jews, who have long awaited His arrival, will fail to recognize Him upon His coming. These expressions resonate as if spoken by Christ Himself, conveying the following message: ‘I revealed Myself to those who did not seek Me, and I was found by those who did not inquire of Me. I declared, ‘Here I am among the nations who did not invoke My name. I have extended My hands to a disobedient and rebellious people, to those who have strayed from the good path and followed their transgressions.

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This people has provoked My anger before Me.’ Indeed, the Jews, who held the prophecies close and anticipated the Messiah's arrival, did not acknowledge Him; not only did they fail to recognize Him, but they also rejected Him. In contrast, the Gentiles, who had no prior knowledge of Christ until His apostles brought the good news from Jerusalem, gladly turned from their idols and, in faith, surrendered to the God who was not born of man, through Christ.

Cyrill of Jerusalem

4th centuryChurch Father

He extended His arms upon the Cross to encompass the entirety of creation, for this Calvary stands at the center of the earth. These are not my own words; rather, the Prophet declared, "Thou hast made salvation in the midst of the earth" (Psalm 73:12). He who, with divine hands, fashioned the heavens, now had His human hands outstretched. They were pierced, so that as His humanity was affixed to the tree that bore the weight of human sins, while humanity ceased to exist, sin could perish alongside it, allowing us to be resurrected in righteousness. For through one man came death, and through one man also came life; through one man, the Savior, who chose to die of His own accord. Recall His words, "I will lay down" my soul, "and I will receive it again" (John 10:18).

John Cassian

5th centuryChurch Father

God invites us to Him, as He proclaims, 'I have stretched out My hands to a rebellious people' (Isaiah 65:2). We, in turn, reach out to Him, echoing David's words, 'All day long I have stretched out my hands to You.' Good intentions should not solely be ascribed to divine grace, nor should they be exclusively credited to human efforts.

Leo the Great

5th centuryChurch Father

When we, beloved, reflect on our beginnings with care and insight, we discover that humanity was fashioned in the likeness of God, intended to mirror the Creator. The human race reaches its rightful honor when the reflection of Divine goodness shines through us as in a crystal clear mirror. This image progressively renews within us the grace of our Savior, allowing that which was forfeited in the first Adam to be restored in the last Adam. Our restoration is solely due to the grace of God, who we would not have come to love had He not first extended His love to us and illuminated our ignorance with the brilliance of His truth.

Cross references

Passages read together with this verse.