John Chrysostom
Turn to the Scriptures and divine revelation. If they do not resonate with this truth, there is no light within them. The law serves as a guide, not only to indicate what should not be proclaimed, but also to prevent the offering of gifts (Isaiah 8:20). The prophet does not state "this word" but rather "like this word." Often, an individual who refrains from sorcery may still be drawn into other deceptions. The law, in essence, uncovers the known provision: do not rationalize your actions. When God issues a command, it is imperative that we abide by it without passing judgement on His prohibitions. He articulated it well: the law aids the faithful. Such considerations may stir passions in people, lead them astray, and introduce confusion, ultimately resulting in distress and sorrow.
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The law does not merely prohibit; it also reveals that these transgressions are unworthy of grace. Are these the kind of offenses that should be atoned for with offerings? They are unredeemable sins, faults without comfort. They ought not only to be rejected but also to be silenced. It is sinful not only to tolerate such things but to even mention them—God intended for them to be eradicated. Hence, He commanded that some sins require sacrifices for atonement, while others He declared to be without remedy. But why is this so? Because those sins are grievous and must be evaded. It suffices to recognize that they are forbidden by God in order to curb the desires of your heart.