The Church Fathers on this verse

Isaiah 8:21Meaning & Commentary from the Church Fathers

And they shall pass by it, they shall fall, and be hungry: and when they shall be hungry, they will be angry, and curse their king, and their God, and look upwards.

Douay-Rheims

וְעָ֥בַר בָּ֖הּ נִקְשֶׁ֣ה וְרָעֵ֑ב וְהָיָ֨ה כִֽי־יִרְעַ֜ב וְהִתְקַצַּ֗ף וְקִלֵּ֧ל בְּמַלְכּ֛וֹ וּבֵאלֹהָ֖יו וּפָנָ֥ה לְמָֽעְלָה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

In regard to the disasters he predicts, it is stated: ‘And they shall wander over the earth, cruelly oppressed and hungry; and in the time of famine they shall be angry, blaspheming their king and their god.’ The prophecy continues: a harsh famine shall arise, and when anger takes hold, there will be mourning and accusations directed against the rulers and the homeland, which symbolizes a rejection of false gods. This clearly illustrates the reason for the famine's arrival. It is communicated that idols are treacherous and devoid of power; if they are unable to halt the famine, how can they hope to prevent conflict?

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'And in the time of famine they shall be angry, blaspheming their king and their god.' Consequently, when anger consumes them, sorrow will ensue, leading them to malign their leaders and their nation. This highlights not only the futility of idols but also the tendency to blame them. They have failed to avert both the blasphemies cast upon them and the devastation of famine.

Cyrill of Alexandria

5th centuryChurch Father

The message is directed towards a nation that is disobedient, specifically Israel, which, despite receiving abundant comfort from God and being richly equipped with the commandments of the law to understand what was beneficial for them, ultimately rejected Christ. Consequently, they distanced themselves from Him both mentally and spiritually, leading to a state of despair akin to starvation. The Almighty declared through the prophets, "Behold, I bring plagues upon the earth, saith the Lord: not the plague of bread, nor thirst for water, but the plague of hearing the word of the Lord. And from the east to the west they shall search for the word of the Lord, and shall not find it” (Am. 8:11, 12).

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Thus, when you have slain the Author of life, you will suffer from severe and intolerable hunger, lacking the Word of God, which is the true bread from heaven that grants life to the world (John 6:33). In that moment, you will cry out, and upon realizing the reality of your situation, you will denounce your leaders and your homeland.

What does this signify? The Jewish authorities, specifically the scribes and Pharisees, continuously incited the masses against Christ, our Redeemer. They relied on their reverence for Moses and the law as the foundation for their animosity towards Him, claiming, "If this man were of God, he would not break the Sabbath" (John 9:33; John 5:8). Thus, they were led to persecute Him as a violator of the law. As a result, when it is stated that you will be deceived by them and become enraged, you will then malign the true ruler, your leader, and your customs. You will recall that your leaders motivated you towards this course of action; for the pretense of rebellion against Christ was rooted in your customs and traditions, which were derived not only from the law but also from misguided adherence to human traditions.

Basil the Great

4th centuryChurch Father

‘A severe famine will come upon you,’ the prophet declares, ‘and when you fall ill, you will experience sorrow and speak ill of the ruler and your homeland.’ The Lord, who orchestrates all for our salvation, sometimes allows famine for the purpose of nurturing those who bear fruit. As it is written, ‘Thou shalt be embittered, and thou shalt be put to death by famine’ (Deuteronomy 8:3) for your own benefit. Consequently, the term ‘cruel’ refers to hunger that is both overwhelming and unimaginable. There are different types of hunger: one arising solely from a lack of bread, and another from the scarcity of everything needed for sustenance.

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However, the famine foretold by the prophetic word is termed ‘a severe famine’, intended to evoke sorrow through scarcity, possibly leading to salvation that is ‘unrepentant’ (2 Cor. 7:10). When they lament for God, they will indeed ‘speak ill of the ruler and their homeland.’ Who is this ruler against whom those who mourn justly cast their grievances? Clearly, it is the ruler of this world, to whom ‘ill is spoken’ out of regret, as they become aware of the damage inflicted upon them. Moreover, ill is spoken against the ‘homeland.’ The ‘homeland’ of those who remain ensnared in sin consists of worldly concerns that bind them in bondage. For the sinner, ‘homeland’ equates to “the works of the flesh, which are adultery, fornication, uncleanness, idolatry” (Galatians 5:19-20), as well as passion, evil desires, deceit, malice, and hypocrisy. Thus, like someone awakening from a drunken stupor, he who has gained clarity from worldly affairs denounces the ruler of this world, who led him to transient deeds; he also speaks ill of the homeland, for rejecting the divine law intended for his guidance. You cannot truly belong to the Sovereign King without denouncing the ruler. For this reason, the Church instructs you to proclaim, ‘I deny you, Satan’—this is the denunciation of the ruler! What does it mean to speak ill of the ‘homeland’? ‘I reject your works.’ This represents the ‘homeland’—the deeds of the enemy. Blessed is the one who genuinely condemns the ruler, for he is already approaching the true King and receives enlightenment. Blessed is the one who reviles the ancient homeland, for he will discover a new homeland—‘the heavenly Jerusalem, which is the mother of us all’ (Galatians 4:26), resembling the blessed Paul. ‘Homeland’ also refers to the corrupt inclinations inherited from our forebears. Did your father bequeath you a legacy rooted in greed? Surrender it to the wrongdoer; do not hold onto it as your own, for it is an inheritance of sin. Did your father leave you a slave unjustly bound? Grant him his freedom, alleviating the torment of your father, and you will secure for yourself true liberation. What does the Prophet declare after this?

Ephraem the Syrian

4th centuryChurch Father

The affliction will sweep over the land, as the Lord will bring a famine upon His people. In that time of suffering, you will experience anguish and turn against your king. The populace, suffering from hunger, will express their grievances not only toward their king but also toward God, for failing to rescue them from their troubles.

Jerome of Stridon

4th centuryChurch Father

The light will sweep over your gathering or the earth, and you will find yourself in despair and hunger; in that state of hunger, you will feel rage, as it is written, ‘If they are not filled, they will be hungry’ (Psalm 58:16); and you will speak ill of the Lord your king. But upon the unbelievers will come a profound famine, not one of food or thirst for water, but a famine of hearing the word of God. And when you feel hunger, you will grow wrathful and curse your ruler and the traditions of your ancestors, referring to the adversary and the ancient misconceptions. The Lord has provided us with the commandments and the witness of the Scriptures, which if you choose to disregard, you will be left in darkness, continually oppressed, which will overshadow your land and teachings. Therefore, as those misled by you recognize their errors and experience the famine of truth, they will be filled with distress and anger, cursing you, whom they had regarded as their deities and rulers.

Vissarion (Nechaev)

19th centuryCommentator

After urging the Jewish people to place their faith in God and to rely solely on Him in times of trouble, the prophet anticipates their refusal to heed his counsel and responds with dire warnings. He warns them of an impending famine that will strike them due to the ravages inflicted by their adversaries on their land, as well as the arid conditions that arise as a customary consequence of their transgressions, as highlighted by Moses. They will suffer from hunger, which will be accompanied by bitterness and anger directed towards those they blame for their plight. They will speak ill of their ruler, who symbolizes the civil authority of their nation and who failed to avert the invasion of Judah or mount a formidable defense against it. Their homeland will not offer them solace, and they will express their grievances with spite.

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Passages read together with this verse.