John Chrysostom
They will strike from the right side yet will remain unsatisfied, indicating a retreat and abandonment; they will feast on the left and still find no fulfillment, representing a consuming fire that ravages both sides. Each will devour the flesh of their own strength. As Symmachus notes, this refers to the flesh of one’s neighbor. Oh, a meal steeped in bitterness and filled with gall! Oh, food crafted by demonic forces! Oh, a vile banquet! A repast of sorrow, drawn from their own members—he became sustenance so enticing that it could never quench hunger: malignant and warring spirits invaded the city, more bitter than the pangs of death itself. Was it not preferable to perish from hunger than to encounter such costly remedy?
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A remedy more dreadful than the affliction, health worse than frailty: a man wrestles with his own nature. How could everything not be engulfed in dread? Behold his taste: mouths filled with blood and grime, lips encrusted with raw flesh, he devoured himself, turning into a dog, the fiercest of predators. What an atrocity! What a tragedy! I recognize that my words may terrify many, invoking fear, trembling, and tears. Yet if I were to reveal that we commit offenses greater than these, would you not be similarly horrified? The entire church functions as one body, but when we consume one another, we simultaneously shatter each other's bones. If you bite and devour one another (Galatians 5:15), when this occurs among humans, do they not become like wild, starving, and frenzied beasts?