The Church Fathers on this verse

Jeremiah 12:14Meaning & Commentary from the Church Fathers

Thus saith the Lord against all wicked neighbours, that touch the inheritance that I have shared out to my people Israel: Behold I will pluck them out of their land, and I will pluck the house of Juda out of the midst of them.

Douay-Rheims

כֹּ֣ה ׀ אָמַ֣ר יְהוָ֗ה עַל־כָּל־שְׁכֵנַי֙ הָֽרָעִ֔ים הַנֹּֽגְעִים֙ בַּֽנַּחֲלָ֔ה אֲשֶׁר־הִנְחַ֥לְתִּי אֶת־עַמִּ֖י אֶת־יִשְׂרָאֵ֑ל הִנְנִ֤י נֹֽתְשָׁם֙ מֵעַ֣ל אַדְמָתָ֔ם וְאֶת־בֵּ֥ית יְהוּדָ֖ה אֶתּ֥וֹשׁ מִתּוֹכָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Thus declares the Lord regarding all the unrighteous neighbors. Here, the reference is to the Arabians, as they were the source of considerable trials for the Israelites, during which they lost the first forty children in the wilderness. Consequently, He did not permit them to associate with the surrounding nations; He established regulations more formidable than walls to prevent their mingling with others. Behold, I will completely eradicate them—a significant warning aimed at prompting their improvement; this also extends to the captives. Observe how they were transformed by their experiences; at the same time, He provides them with grounds for justification, akin to those who were unaware.

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Just as you served as a source of ruin for them, so shall they become a means of deliverance for you. It is a great disgrace for the Jews to take lessons from their neighbors. Note how He regards them as His own. Was His salvation meant solely for one nation? Do you desire to be entirely friends and companions? This is for the purpose of good and not against the salvation of those who are in agreement. Therefore, we must likewise strive to improve ourselves.

Jerome of Stridon

4th centuryChurch Father

You will face disgrace due to your deeds or your pride because of the intensity of the Lord's wrath or because of the scorn in the sight of the Lord. Thus declares the Lord against all my evil neighbors regarding the portion of land allotted to my people Israel: Look, I will remove them from their territory, and the house of Judah I will remove from among them. Once I have cast them out, I will turn back and show compassion to them and restore them to their rightful place as a husband in his inheritance and a husband in his land. For those whose fortunes and ecclesiastical ranks have not benefited them, it is said that they should be ashamed of their pride and their blasphemies before the Lord.

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The phrase “against all my wicked neighbors” specifically refers to the neighbors of the Holy Land: the Edomites, Philistines, Moabites, and Ammonites; and metaphorically, to all heretics who, despite calling themselves Christians, are more detrimental than the original inhabitants of the Holy Land, who afflict and ravage God's heritage. It is declared that they will be wiped out from the earth, and the house of Judah will be taken from their midst. When they are removed and freed from the grasp of heretics, they will obtain God's mercy and return to their rightful inheritance and land.

Theodoret of Cyrus

5th centuryChurch Father

The Lord speaks regarding all the unrighteous neighbors, particularly the leaders who encroach upon His inheritance that He has apportioned to His people Israel. The Idumeans, Moabites, Ammonites, and Philistines have consistently shown enmity and disdain towards the Jews, rejoicing in the misfortunes that occurred to them. Thus, He reveals to them the forthcoming restoration of the Jewish people.

Vissarion (Nechaev)

19th centuryCommentator

The destiny that awaits the Jewish people will likewise be experienced by the wicked nations adjacent to them: the Ammonites, Moabites, Edomites, and Philistines. This comes as a consequence of their actions against the Lord's inheritance, which was allocated to His people, Israel. These nations seized every opportunity to assault the land of Israel, the sacred inheritance of the Lord, even taking control of it, as exemplified by the Assyrians who resettled the Israelites (Jeremiah 49:1). The impending judgment on these malevolent neighbors was realized through Nebuchadnezzar, who, five years after Jerusalem's destruction, subdued them. Dismissive of their allegiance, he expelled them from their territory and dispersed them across various nations (Josephus).

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However, it was essential that the judgment commence with the house of God, and therefore, it was first executed upon His chosen people, fulfilling the Lord’s proclamation: I will cast the house of Judah out of their midst—meaning I will expel the Jews from their homeland, which was closely situated with those wicked nations.

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Passages read together with this verse.