John Chrysostom
Thus declares the Lord regarding all the unrighteous neighbors. Here, the reference is to the Arabians, as they were the source of considerable trials for the Israelites, during which they lost the first forty children in the wilderness. Consequently, He did not permit them to associate with the surrounding nations; He established regulations more formidable than walls to prevent their mingling with others. Behold, I will completely eradicate them—a significant warning aimed at prompting their improvement; this also extends to the captives. Observe how they were transformed by their experiences; at the same time, He provides them with grounds for justification, akin to those who were unaware.
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Just as you served as a source of ruin for them, so shall they become a means of deliverance for you. It is a great disgrace for the Jews to take lessons from their neighbors. Note how He regards them as His own. Was His salvation meant solely for one nation? Do you desire to be entirely friends and companions? This is for the purpose of good and not against the salvation of those who are in agreement. Therefore, we must likewise strive to improve ourselves.