John Chrysostom
You plant the wheat, but the thorns yield thorns. Likewise, I have cultivated grapes and experienced grief (Jeremiah 2:21); I sowed good seeds, yet they produced contrary results. This serves as a reminder of the loss felt by the farmer and the sorrow incurred when actions diverge from intentions. This pain exceeds that of famine. Their belongings (οἱ κλῆροι) will hold no value. Some interpret these words as referring specifically to the clergy (τοὺς κλήρους) within the church, and I concur. What, I ask you, is the worth of those who live indecently? Would this not lead to enhanced condemnation? We should strive to understand the true nature and significance of a clergyman.
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It is indeed regrettable to be unaware of the title we bear, for our heritage (ἐκληρώθημεν) is not a matter of chance. The lot is an inanimate object (πρᾶγμα ἄλογον). Why is the term clergy employed just for us? Some might presume this title is recent, yet even in the beginning, they accepted the burden of service (Acts 1:17) and apostleship, which originated from casting lots. Much like in the Olympic games, where it is determined by lot who faces whom, the same principle applies here; thus, the term canon or churchman signifies clergy. Each individual, as God has ordained, should proceed according to that divine lot.
This name has been conferred for a reason. The appointment to ministry through lot is significant. Since being chosen by lot is not self-determined but reliant on the authority of another, it is essential for the chosen one to uphold the role they are assigned, without striving for a different position, as that would negate the lot's significance. If the decision lies within the lot, it undoubtedly belongs to God when He directs it. The lot itself is devoid of rationale, unlike that ordained by divine influence; it requires the one acting (τόν ποιοῦντα) to be impartial, for it is a matter of lot, dictated not by personal will but by grace. Before they received the Spirit, the apostles entrusted decisions to the lot and to the people (τῷ πλήθει) and their grace. The concept of the lot is indifferent; it does not bring distress to those who are not chosen. The lot does not acknowledge familial ties, affection, or animosity. Given the multitude present, it is impossible for each individual to be selected uniformly, leading us to elect a few from many.
Take heed of your pride. Let us be humble before God, not before mankind. What is meant by your pride? Or rather, be embarrassed by your own boasts, as people frequently take pride in what they should conceal, or perhaps: recall your pride, and you will feel shame: consider who you once were and who you currently are. Do not be dismayed by the reproach of those who blame you, but rather, by God’s conviction. The great healer finds wisdom in recognizing shame; the act of blushing (from shame) plays a considerable role in salvation. If you eradicate shame, hope for salvation ceases to exist. I recognize that personal sentiment often exerts as much influence as punishment. It was not without purpose that God instilled this in our nature, prompting us to be mindful, not solely of human judgment, but of our own conscience. Frequently, when punishment for sin is absent, it is shame alone (that results in) genuine repentance. **The Greek term κλῆρος signifies: lot, inheritance, and clergy. ** This pertains to the individual appointed when decisions are made by lot.