The Church Fathers on this verse

Jeremiah 12:13Meaning & Commentary from the Church Fathers

They have sown wheat, and reaped thorns: they have received an inheritance, and it shall not profit them: you shall be ashamed of your fruits, because of the fierce wrath of the Lord.

Douay-Rheims

זָרְע֤וּ חִטִּים֙ וְקֹצִ֣ים קָצָ֔רוּ נֶחְל֖וּ לֹ֣א יוֹעִ֑לוּ וּבֹ֙שׁוּ֙ מִתְּבוּאֹ֣תֵיכֶ֔ם מֵחֲר֖וֹן אַף־יְהוָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

You plant the wheat, but the thorns yield thorns. Likewise, I have cultivated grapes and experienced grief (Jeremiah 2:21); I sowed good seeds, yet they produced contrary results. This serves as a reminder of the loss felt by the farmer and the sorrow incurred when actions diverge from intentions. This pain exceeds that of famine. Their belongings (οἱ κλῆροι) will hold no value. Some interpret these words as referring specifically to the clergy (τοὺς κλήρους) within the church, and I concur. What, I ask you, is the worth of those who live indecently? Would this not lead to enhanced condemnation? We should strive to understand the true nature and significance of a clergyman.

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It is indeed regrettable to be unaware of the title we bear, for our heritage (ἐκληρώθημεν) is not a matter of chance. The lot is an inanimate object (πρᾶγμα ἄλογον). Why is the term clergy employed just for us? Some might presume this title is recent, yet even in the beginning, they accepted the burden of service (Acts 1:17) and apostleship, which originated from casting lots. Much like in the Olympic games, where it is determined by lot who faces whom, the same principle applies here; thus, the term canon or churchman signifies clergy. Each individual, as God has ordained, should proceed according to that divine lot.

This name has been conferred for a reason. The appointment to ministry through lot is significant. Since being chosen by lot is not self-determined but reliant on the authority of another, it is essential for the chosen one to uphold the role they are assigned, without striving for a different position, as that would negate the lot's significance. If the decision lies within the lot, it undoubtedly belongs to God when He directs it. The lot itself is devoid of rationale, unlike that ordained by divine influence; it requires the one acting (τόν ποιοῦντα) to be impartial, for it is a matter of lot, dictated not by personal will but by grace. Before they received the Spirit, the apostles entrusted decisions to the lot and to the people (τῷ πλήθει) and their grace. The concept of the lot is indifferent; it does not bring distress to those who are not chosen. The lot does not acknowledge familial ties, affection, or animosity. Given the multitude present, it is impossible for each individual to be selected uniformly, leading us to elect a few from many.

Take heed of your pride. Let us be humble before God, not before mankind. What is meant by your pride? Or rather, be embarrassed by your own boasts, as people frequently take pride in what they should conceal, or perhaps: recall your pride, and you will feel shame: consider who you once were and who you currently are. Do not be dismayed by the reproach of those who blame you, but rather, by God’s conviction. The great healer finds wisdom in recognizing shame; the act of blushing (from shame) plays a considerable role in salvation. If you eradicate shame, hope for salvation ceases to exist. I recognize that personal sentiment often exerts as much influence as punishment. It was not without purpose that God instilled this in our nature, prompting us to be mindful, not solely of human judgment, but of our own conscience. Frequently, when punishment for sin is absent, it is shame alone (that results in) genuine repentance. **The Greek term κλῆρος signifies: lot, inheritance, and clergy. ** This pertains to the individual appointed when decisions are made by lot.

Ephraem the Syrian

4th centuryChurch Father

Sow the wheat, and reap the thorns: and they toiled diligently. As the prophet engaged in a dialogue regarding God's truth, questioning, ‘Why do the wicked flourish?’ the Lord reminded him of His command to David to inscribe in the Psalms a similar reflection on divine wisdom. We must assess the fate of the unrighteous based on their ultimate end, for the paths of evildoers lack sincerity and stability. However, this understanding remains concealed, and none will grasp it until the conclusion of their lives. In that moment, they will realize that what they perceived as pure wheat at the time of sowing turned out to be thorns at harvest, as the earth rejected them and yielded thorns instead of fruit. The offerings made to idols proved futile, only increasing their guilt.

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Their possessions will become worthless; in times of distress, they shall recognize the futility of what they considered essential and substantial, finding their treasures to be mere illusions. At the time of their ruin, they will realize that these belongings will offer no support in their downfall. Thus, be ashamed of your harvest, for it consists of the outcomes of your wickedness. In this way, God demonstrates the truth of His governance through the tragic demise of those who oppose Him. Those who lived in pride shall find it stripped away at the moment of death, understanding the emptiness of their aspirations, for the disposition of a fallen nature leads to destruction.

Jerome of Stridon

4th centuryChurch Father

They planted wheat but harvested thorns; they obtained an inheritance, yet it was of no benefit to them. According to the LXX, you planted wheat and gathered thorns. Their portions brought them no advantage. They anticipated good outcomes but encountered adversity; they looked forward to prosperity, yet faced misfortunes; the Lord provided abundance in all matters, but it proved useless to them. The LXX conveys that all heretics appear to sow wheat, yet they harvest thorns; while the Lord anticipates their producing good fruit, they have not yielded justice, but only outcries. This also applies to the members of the church, whose wicked actions undermine the words of the Lord and His teachings. It is further stated that their portions (cleri) have not profited them.

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How can the titles of bishop, presbyter, or any other ecclesiastical office assist them when their positions merely weigh them down? Those who are strong will endure the trials suited for the strong, and those entrusted with greater responsibilities will face greater scrutiny.

Theodoret of Cyrus

5th centuryChurch Father

He counsels not to put trust in the abundance of the earth, but rather in the righteous deeds that emerge from it; for those who live in sin will harvest thorns as a result. Your ‘goods’ offer no true benefit. The ‘wealth’ you refer to as prosperity should not be a foundation for your confidence. ‘Feel shame for your arrogance, for your disgrace in the eyes of the Lord.’ What you consider worthy of boasting, such as riches and authority, will bring you humiliation at God’s judgment; for in misusing these divine gifts, you have turned against those who oppose the truth.

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Passages read together with this verse.