John Chrysostom
And the containers in the field brought forth life. Why is silence subjected to suffering? It is for the benefit of humanity, for their refinement, as it is on their account that these events occurred.
Yea, the hind also brought forth in the field, and left it, because there was no grass.
כִּ֤י גַם־אַיֶּ֙לֶת֙ בַּשָּׂדֶ֔ה יָלְדָ֖ה וְעָז֑וֹב כִּ֥י לֹֽא־הָיָ֖ה דֶּֽשֶׁא׃
4 Church Fathers comment on this verse
And the containers in the field brought forth life. Why is silence subjected to suffering? It is for the benefit of humanity, for their refinement, as it is on their account that these events occurred.
In the fields, the fallow deer gave birth and abandoned their young due to the absence of grass. Wild asses stood in the paths, drawing the wind like a serpent. Jeremiah warned the idolatrous Israelites of the famine and thirst that Moses had prophesied. This terrible fate came upon them during the reign of Zedekiah, as the residents of Jerusalem faced severe suffering from hunger and thirst; the heavens withheld rain, leaving the land parched and desperate for water. The prophet illustrates this situation using two types of field animals, quick and agile in movement. Despite being tormented by hunger and thirst, they scoured every corner, their swift feet carrying them in search of sustenance.
The prophet also notes that hedgehogs gave birth in the fields and abandoned their young, driven by hunger to seek food. In the paths where once-flowing springs dried up, the animals struggled through harsh terrain in search of water, yet found nothing. They sighed into the cool air, longing for refreshment in their thirst.
Even the doe gives birth in the open fields but abandons her fawn due to the lack of nourishment, while the wild donkeys perch on the rocks, gasping as if they were dragons, their vision dimmed by the absence of sustenance. The desolation is profound when even the fallow deer produce their young in the fields and leave them behind, unable to find food; creatures that through their keen sense could reveal hidden serpents and eliminate venomous threats do not partake in the blessings of grace.
The wild donkeys, referenced in Job, who asks, 'Who is he that letteth the donkey go free?' (Job 39:5), upon departing the fertile grounds, are restricted to the rocky elevations, unable to sprint; they gasp in despair, their eyes failing to meet the brightness of the light, deprived of spiritual nourishment. Such droughts frequently afflict the Church, where both deer and wild donkeys are found among the faithful. They wither away, suffering from a lack of guidance; one may be appointed to instruct, yet there remains no one to teach.
(Jeremiah 14:6) "She shall stand upon the rocks and take the wind as a serpent does." (Jeremiah 14:6) "The shewbearers stand on the rocks, drawing in the wind like a serpent." This reflects what people do when they are parched, seeking relief from their inner turmoil. The Prophet then offers a prayer, acknowledging the collective sins, thus seeking God's mercy. He declares, "To Thee we have sinned" (Jeremiah 14:8), "the hope of Israel," who delivers in "the time of trouble." From You comes all kindness.
"Why then are you like a stranger on the earth," and "like a traveler," "a foreigner in any land?" The Syrian translator interprets the phrase "like a traveler." The Prophet questions why God seems to neglect them, comparing Him to a stranger indifferent to the dwellings He inhabits, much like a traveler who is unconcerned about the paths he travels.
Passages read together with this verse.