The Church Fathers on this verse

Jeremiah 15:1Meaning & Commentary from the Church Fathers

And the Lord said to me: If Moses and Samuel shall stand before me, my soul is not towards this people: cast them out from my sight, and let them go forth.

Douay-Rheims

וַיֹּ֤אמֶר יְהוָה֙ אֵלַ֔י אִם־יַעֲמֹ֨ד מֹשֶׁ֤ה וּשְׁמוּאֵל֙ לְפָנַ֔י אֵ֥ין נַפְשִׁ֖י אֶל־הָעָ֣ם הַזֶּ֑ה שַׁלַּ֥ח מֵֽעַל־פָּנַ֖י וְיֵצֵֽאוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The Lord will respond to me, "Even if Moses and Samuel were to arise, they could not save this people." This implies that the God of Israel likely believed those who turned to idolatry could find relief through Moses and Samuel due to their powerful intercession, whereas I, having come to Him repeatedly, have not been able to make a significant impact. He often finds himself in dire circumstances, which leads him to listen to God's words of comfort. However, despite these intercessors, this people has remained unyielding and stubborn, failing to be swayed or improved.

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Someone might ask what need there is for intercessory prayer when one leads a righteous life. Never utter such thoughts! Every individual stands in need of prayer, and often many prayers at that. Consider what the Lord declared about Job's companions: "He shall pray for you, and your transgressions will be forgiven" (Job 42:8). Although they sinned, their offenses were not insurmountable. Interestingly, this same righteous man, whose prayers saved his friends, was unable to avert the fate of the Jewish people during their time of trial. To emphasize this point, hear what God conveyed through the prophet: "Even if these three men, Noah, Daniel, and Job, were in it, they would deliver neither son nor daughter, but only they themselves" (Ezekiel 14:14-18), for wickedness reigned supreme. Furthermore, God speaks of Moses and Samuel, whose intercessions, although earnest, yielded no positive result for the people.

Jeremiah, who was less affected by God’s directives but more so by the iniquity of the people, is reminded by God, "Do you not see what they are doing?" (Jer. 7:17). Indeed, Jeremiah acknowledges their wrongdoings, yet God's purpose remains steadfast. God responds, "Even if Moses and Samuel were to stand before Me." Moses, the inaugural lawgiver, repeatedly interceded for the people, pleading, "Forgive their sin, and if not, erase me also from Your book" (Exodus 32:32). If he were here now, he would have no chance to advocate, nor would Samuel, who also faithfully delivered them from peril and gained great respect from the people since his youth. I once spoke with Moses directly, not in riddles, and with Samuel, I appeared to him as a child, granting him the gift of prophecy during a time when "the word of the Lord was rare and visions were infrequent" (1 Sam. 3:1). Thus, even if both were present, their intervention would prove ineffective.

Therefore, let us not disregard the prayers of the saints, nor depend solely on them. We must seek a balance: observing the saints' intercessions to avoid laziness and idleness while relying on our own efforts to not miss out on the immense blessings they offer. Instead, let us implore them to intercede on our behalf while we cultivate virtue in our lives, so we may receive the promised rewards for those who love God, all through the grace and mercy of our Lord Jesus Christ. To Him, together with the Father and the Holy Spirit, be glory, power, and honor forever and ever. Amen.

Ephraem the Syrian

4th centuryChurch Father

The Lord spoke to me, declaring that even if Moses and Samuel intercede on behalf of this people, His spirit would not be with them. To prevent the prophet from feeling sorrow over the Lord's silence to his petitions, He informed Jeremiah that even the esteemed prophets Moses and Samuel would not find favor now, despite their previous successful intercessions for this very nation. God had responded to Moses’s supplications in the wilderness, when the people turned to idol worship, as well as to Samuel’s prayers when they demanded a king. Both were able to avert divine wrath through their intercessions, yet there is no record of other prophets having achieved the same through their prayers.

Jerome of Stridon

4th centuryChurch Father

The Lord spoke to me, declaring that even if Moses and Samuel were to intercede before Him, His heart is withdrawn from this people. It is noted that they defended the community against divine anger and postponed the impending judgment. He states that even if those commanded to depart from Him stand before Him, He will not listen, for the sins of this wicked nation have reached their limit. Cast them away from My presence and let them go. It is not the geographical separation that distances sinners from God, but rather their own choice, as illustrated by how both Adam and Cain were cast away from the Lord's sight.

Theodoret of Cyrus

5th centuryChurch Father

In response to this, the Lord speaks once more: Jeremiah 15:1. Even if Moses and Samuel were to stand before Me, My spirit would not be with them. This serves to console the Prophet. He assures him not to think that I disregard you or that I will reject your pleas. I would not listen to the petitions of those who have accomplished numerous miracles. I mention them both as revered figures from the past who frequently interceded for the people. For the esteemed Moses, when God declared His intent to forsake the people after the incident with the golden calf, saying: 'forsake Me, and having wrath against Me I will consume them' (Ex. 32:10), he offered an earnest supplication and reconciled the Lord for those who had transgressed. Likewise, Samuel interceded, and during the harvest, he called down a plentiful rain. Subsequently, God directed the prophet to release the people and said:

Gregory the Great

6th centuryChurch Father

When Judah transgressed against the righteousness of its Creator through serious offenses, the Lord, preventing His Prophet from interceding, declared: “But you shall not ask for this people, nor offer up prayer and supplication for them, nor intercede before Me, for I will not hear you” (Jeremiah 7:16). “And I will cast you out of My presence, as I have cast out all your brethren, all the seed of Ephraim” (Jeremiah 7:15). What is implied by the exclusion of many of the Patriarchs, leaving only Moses and Samuel—known for their extraordinary capacity to intercede—when it is stated that even they cannot mediate?

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The Lord clearly signifies that “I will not listen even to the prayers of those whose supplications I do not dismiss due to their immense virtue.” Why, then, are Moses and Samuel singled out above the other Patriarchs in prayer if not to highlight that only these two are recorded throughout the Old Testament as praying even on behalf of their adversaries? Moses finds himself in peril from the people (Exodus 17:4), yet he intercedes for those who seek to harm him; Samuel is set apart from those of higher status but still responds to the request for prayer, declaring, “Neither will I permit myself a sin before the Lord by ceasing to pray for you, and I will teach you the good and right way” (1 Kings 12:23). “And the Lord said unto me, Though Moses and Samuel appear before Me, my soul shall not incline unto this people; cast them away from My presence, let them depart.” This indicates that “I will not heed the prayers for friends, even from those known for their virtue who have prayed for their enemies.” Thus, the strength of genuine prayer lies in the depth of love.

Nestor the Chronicler

12th centuryChurch Father

However, upon being admonished, they commenced to strike the prophets. The Lord was displeased with Israel and declared: “I will withdraw from them and summon a different people who will heed my commands. If they transgress, I shall not recall their transgressions.” Consequently, He began to dispatch prophets, instructing them to proclaim the rejection of the Jews and the selection of new nations. Jeremiah proclaimed: “Even if Samuel and Moses were to stand before me … I will show no compassion towards them.” Additionally, Jeremiah stated: “Thus says the Lord, ‘Behold, I have sworn by my great name, that my name shall no longer be uttered by the lips of the Jews’” (Jeremiah 44:26).

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Passages read together with this verse.