John Chrysostom
This chapter serves as a strong admonition to the Jews, pointing out that although they claim God has assured them blessings, their refusal to believe in our Lord Jesus Christ has led them to bring about their own misfortunes.
If it shall do evil in my sight, that it obey not my voice: I will repent of the good that I have spoken to do unto it.
וְעָשָׂ֤ה הרעה הָרַע֙ בְּעֵינַ֔י לְבִלְתִּ֖י שְׁמֹ֣עַ בְּקוֹלִ֑י וְנִֽחַמְתִּי֙ עַל־הַטּוֹבָ֔ה אֲשֶׁ֥ר אָמַ֖רְתִּי לְהֵיטִ֥יב אוֹתֽוֹ׃
2 Church Fathers comment on this verse
This chapter serves as a strong admonition to the Jews, pointing out that although they claim God has assured them blessings, their refusal to believe in our Lord Jesus Christ has led them to bring about their own misfortunes.
If someone claims that God, knowing in advance those who would convert, threatened the destruction of the city to encourage them toward saving repentance, it follows that the spiritual leaders can justly warn those in need of correction with consequences more severe than intended, if necessary. However, if one asserts that God has altered that serious judgment for the sake of their repentance, as stated through the prophet Ezekiel: “But when I say to the lawless one, ‘You shall die by death,’ and he turns from his sins and practices justice and righteousness, ... he shall live; he shall not die” (Ezekiel 33:14-15), these examples indicate that we should not hold rigidly to our definitions, but instead soften the expressed threat, motivated by necessity, with gracious mercy.
Furthermore, to prevent the misconception that the Lord spoke only to the Ninevites, He assures through the prophet Jeremiah that He will apply the same principle to all, promising to change His decision based on our actions: “At times I will declare concerning a nation or a kingdom that I will uproot, break down, and destroy it; but if that nation, which I have spoken to turns from its evil, I will relent of the harm that I intended to do to it. And sometimes I will declare concerning a nation and kingdom that I will build and plant it; but if it does evil in My sight, not obeying My voice, I will retract the good that I had intended to do for it” (Jeremiah 18:7-10). Additionally, to the prophet Ezekiel, it is said: “Say ... do not hold back a word. Perhaps they will listen and turn from their evil ways, and then I will withdraw the disaster that I intend to bring upon them because of their wickedness” (Jeremiah 26:2-3).
These testimonies clearly illustrate that we should not be obstinate in our conclusions, but rather adjust them with reason and discernment, consistently choosing and favoring the most beneficial course of action, deciding promptly on what is deemed most helpful.
Passages read together with this verse.