The Church Fathers on this verse

Jeremiah 20:2Meaning & Commentary from the Church Fathers

And Phassur struck Jeremiah the prophet, and put him in the stocks, that were in the upper gate of Benjamin, in the house of the Lord.

Douay-Rheims

וַיַּכֶּ֣ה פַשְׁח֔וּר אֵ֖ת יִרְמְיָ֣הוּ הַנָּבִ֑יא וַיִּתֵּ֨ן אֹת֜וֹ עַל־הַמַּהְפֶּ֗כֶת אֲשֶׁ֨ר בְּשַׁ֤עַר בִּנְיָמִן֙ הָֽעֶלְי֔וֹן אֲשֶׁ֖ר בְּבֵ֥ית יְהוָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Paschor struck the prophet Jeremiah and imprisoned him in the treasury, specifically in the cell located at the entrance to Benjamin's residence, which was part of the esteemed house of the Most High, situated within the temple grounds. This esteemed area, referred to as the guardhouse, was called the treasury due to its appearance and was regarded as high because it was located in an open courtyard. The mention of Jeremiah being in the house of the Lord highlights Paschor's role as a priest who served in the temple, as he subsequently placed Jeremiah into confinement.

Ephraem the Syrian

4th centuryChurch Father

Paschor served as a priest aligned with construction, yet he harbored animosity towards Jeremiah due to the prophet's admonitions directed at his fellow priests. Paschor was disturbed by Jeremiah's bold declarations in the royal city, which defied the priests' prohibition against such teaching. Consequently, the priests and high priests of Judah rose in opposition to John, our Lord, and His disciples.

Jerome of Stridon

4th centuryChurch Father

Phasuerus, the son of Emmer, who was appointed as governor in the house of the Lord, witnessed Jeremiah delivering a prophecy. In an act of aggression, Phasuerus struck the prophet Jeremiah and confined him to the stockade positioned at the upper gate of Benjamin within the Lord's house. The Seventy, instead of Phasuerus, rendered the name Faskor, which denotes darkness of countenance. They also chose to interpret the stockade differently; Seventy and Theodotion translated it as the lock, while Simmachus referred to it as the place of torment, a term that signifies suffering. Our translation uses the term stockade in accordance with common usage. This type of affliction is echoed in the experience of the apostles Paul and Silas, who were also cast into prison (Acts 16).

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The high priest of the temple misuses his sacred role—intended for teaching and correction—with a focus on instilling fear through suffering. Consequently, both the Savior and the apostle Paul endured scourging under the directive of the high priest (John 19; Acts 16). Therefore, it is not surprising that even today, the servants of God may find themselves scourged by Phasuerus, imprisoned, and subjected to dreadful conditions. Such power, granted by God, serves to reveal the steadfastness of the prophets' faith. However, true strength lies not with the one who inflicts pain, but with the one who endures it. The prophet embraces God's will with patience, refraining from lamenting his punishment and instead honoring the Divine Provider. The name Emmer suggests a source from which darkness is often generated—not through the fault of the Creator, but through the failure of the one who misuses it. The suffering of the prophet is symbolically illustrated on the right side, represented by the name Benjamin, while the upper gate signifies not truth, but the injustice manifested in the high priest's judgment.

Theodoret of Cyrus

5th centuryChurch Father

When Paschor, the high priest, heard this message, he not only attacked the prophet but also imprisoned him. It is recorded in Jeremiah 20:2: "And Paschor struck Jeremiah the Prophet and placed him in the stocks." This refers to a certain underground location, one of many chambers in the temple constructed by Solomon. Even the day after Jeremiah had been expelled, Paschor continued to receive further communication from him.

Cross references

Passages read together with this verse.