The Church Fathers on this verse

Jeremiah 20:3Meaning & Commentary from the Church Fathers

And when it was light the next day, Phassur brought Jeremiah out of the stocks. And Jeremiah said to him: The Lord hath not called thy name Phassur, but fear on every side.

Douay-Rheims

וַֽיְהִי֙ מִֽמָּחֳרָ֔ת וַיֹּצֵ֥א פַשְׁח֛וּר אֶֽת־יִרְמְיָ֖הוּ מִן־הַמַּהְפָּ֑כֶת וַיֹּ֨אמֶר אֵלָ֜יו יִרְמְיָ֗הוּ לֹ֤א פַשְׁחוּר֙ קָרָ֤א יְהוָה֙ שְׁמֶ֔ךָ כִּ֖י אִם־מָג֥וֹר מִסָּבִֽיב׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Jeremiah addressed him with courage, despite the risks involved in his message. What prompted him to speak so boldly? The truth is, if their hearts were filled with disdain for their spouse, they could not express greater hostility, as their conscience would restrain them. Herod's treatment of John illustrates this; he held a certain affection for him but chose to ignore the truths being spoken. The Lord proclaimed that he would no longer be known as Paschor but would instead be recognized as a persecutor in every place. The Hebrew text contrasts "the preselter" with "the parable" and mentions "everywhere" in place of "for all nations." This prophecy regarding him came to fruition during the reigns of Jehoiakim and Jehoiakim.

Ephraem the Syrian

4th centuryChurch Father

Jeremiah addressed him, declaring that the Lord would rename him not Paschor but rather a forsaker from all places. Jeremiah made this statement because Paschor was destined to relocate to Babylon, where he would endure the hardship of needing even a morsel of bread, similar to the descendants of Eli the high priest.

Jerome of Stridon

4th centuryChurch Father

At dawn the following day, Phasuerus released Jeremiah from the deck. Jeremiah addressed him, stating that it is not Phasuerus whom the Lord has named; rather, it is ‘terror everywhere.’ In this instance, both the title of the high priest and the nature of the anguish are interpreted similarly. However, the name of the high priest has been altered to signify impending judgment. The Lord declares that you shall not endure the darkness of shame or bear the burden of unjust authority, but instead you shall be taken captive to Babylon. This symbolizes terror that is pervasive, which will cause you to tremble and look around in dread for your salvation, terrified by the foes approaching you.

Read more (52 words)

The term for terror, which translates in Hebrew as magir, has been rendered by the LXX and Theodotion as μετοιχον, meaning wanderer. In Aquila’s second version, it is also translated as wanderer, with an earlier version depicting it as looking around, while Simmachus translates it as taken away or gathered and forced.

Theodoret of Cyrus

5th centuryChurch Father

The Lord will not refer to you as Paschor, but as one taken captive from all sides. The prophet reveals that not only will he suffer imprisonment, but also his companions will face a similar fate, resulting in their execution. God warns the entire nation that treachery awaits Nebuchadnezzar. Consequently, the prophet, having elaborated on these matters, voices his outrage at the repeated insurrections against him. Firm in the integrity of his conscience, he confidently addresses the Lord, stating:

Cross references

Passages read together with this verse.