Look, I am opposed to you, O dweller in the vast and level valley, declares the Lord, against those who ask, Who will strike us, and who will enter our homes? The phrases: and I will come upon you from above, and those who follow that thought: based on the outcomes of your deeds, declares the Lord, are absent in the Septuagint. Furthermore, I will ignite, says the Lord, a fire in your forest, and it will consume everything nearby. Instead of the dweller of the strong and level valley, the Seventy translates it as, Behold I am against you, who reside in the valley of Sor, instead of which Simmachus translated, rock, Theodotion, besieged, the first edition of Aquila, strong, and the second edition, Tup.
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The term Sor or Sur in Hebrew signifies both Tyre and rock, as well as being constricted. God speaks against besieged Jerusalem, which is either fully surrounded by the Babylonian forces as Tyre is by the ocean, rendering escape impossible, or it believes itself, due to the height and strength of its walls, to be an insurmountable rock, proclaiming, Who can strike fear into us, and who can enter our homes? Yet, God responds, I will come upon you; you will not evade my sight. I will visit you for destruction, and I will grant you the consequences of your deception. I will ignite a fire in your forest. It is not the Babylonian that you believe, nor the king of the Chaldeans, but My fury will bring about all these outcomes. He refers to Jerusalem and all its surroundings as a forest because it lacks trees that yield the fruits of righteousness, thus it is prepared for burning. He aptly describes this land as a level valley since it is accessible to the foe and not a lofty mountain that is hard to scale. Isaiah similarly prophesies, ‘A vision of the valley of Zion’ (Isaiah 22:1). All that is foretold concerning the royal house and the capital can also be applied to the ecclesiastical authorities and leaders of the churches, particularly those engrossed in pride, affluence, and indulgence. Hence, it will not evade ruin just because it is the king’s house; even among David's lineage, very few were pleasing to the Lord—like David himself, Hezekiah, and Josiah—while most of the rulers and royal house brought the Lord's wrath upon the entire nation.