The Church Fathers on this verse

Jeremiah 21:9Meaning & Commentary from the Church Fathers

He that shall abide in this city, shall die by the sword, and by the famine, and by the pestilence: but he that shall go out and flee over to the Chaldeans, that besiege you, shall live, and his life shall be to him as a spoil.

Douay-Rheims

הַיֹּשֵׁב֙ בָּעִ֣יר הַזֹּ֔את יָמ֕וּת בַּחֶ֖רֶב וּבָרָעָ֣ב וּבַדָּ֑בֶר וְהַיּוֹצֵא֩ וְנָפַ֨ל עַל־הַכַּשְׂדִּ֜ים הַצָּרִ֤ים עֲלֵיכֶם֙ יחיה וְחָיָ֔ה וְהָֽיְתָה־לּ֥וֹ נַפְשׁ֖וֹ לְשָׁלָֽל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

He who ventures forth and approaches the Chaldeans that surround you will survive, and his soul will be for gain, enjoying life. The Hebrew text articulates this notion more distinctly: into acquisition signifies being taken as prey, and the implication is this: he who does not escape, as stated, will perish, but he who does escape shall live, having fallen into the hands of the adversary. The term "acquiring" indicates a benefit, which is life. In place of εἰς ὠφέλειαν, ancient Greek manuscripts present εἰς σκῦλα, which is translated in the Slavic version as into captivity.

Jerome of Stridon

4th centuryChurch Father

You shall communicate to this people, 'Thus says the Lord, Behold, I present before you the pathway of life and the pathway of death. Those who remain in this city will perish by the sword, famine, and pestilence. However, anyone who escapes and seeks refuge with the Chaldeans, who surround you, will survive, and his life will be preserved. For I have turned my face against this city for harm and not for blessing, declares the Lord. It will be handed over to the king of Babylon, who will set it ablaze. To the royal envoys who approached the prophet seeking the Lord's guidance, he provided the statement above, which was to be conveyed to King Zedekiah.

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He instructed the envoys to inform the people to flee to the Chaldeans, advice that ran counter to the king's desires, and which likely posed a threat to the prophet's safety, prompting his wish for demise, as he lamented, Cursed is the day in which I was born (Jeremiah 20:14), and, Why did I come forth from the womb to witness labor and sorrow (Jeremiah 20:18)? He offered this counsel, not because it is simple to suggest to those who are not yet captives to willingly enter bondage, akin to telling shipwreck survivors to grasp oars and planks and cast themselves into the tumultuous seas before the ship meets its end, but rather because it is preferable for them and for those taken captive to remain alive than to face destruction by sword, famine, and pestilence. Some interpret this passage metaphorically, asserting that it is better to pursue secular knowledge, particularly philosophy, than to linger in a congregation where there is a famine of the Word of God (Am. 8:11), and where the people perish from the sword of false teachers, the lack of sound doctrine, and the spread of heretical influence.

Cross references

Passages read together with this verse.