The Church Fathers on this verse

Jeremiah 22:20Meaning & Commentary from the Church Fathers

Go up to Libanus, and cry: and lift up thy voice in Basan, and cry to them that pass by, for all thy lovers are destroyed.

Douay-Rheims

עֲלִ֤י הַלְּבָנוֹן֙ וּֽצְעָ֔קִי וּבַבָּשָׁ֖ן תְּנִ֣י קוֹלֵ֑ךְ וְצַֽעֲקִי֙ מֵֽעֲבָרִ֔ים כִּ֥י נִשְׁבְּר֖וּ כָּל־מְאַהֲבָֽיִךְ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

You shall travel to Lebanon and from Bashan lift your voice, shouting to him the depths of the sea. What I mean is, my words went unheard. Did he ascend? I believe not; rather, it was spoken so that the sound could resonate. Reflecting on her companions in whom she placed her hope.

Ephraem the Syrian

4th centuryChurch Father

In this passage, the prophet addresses the entire tribe of Judah, revealing the futility of the trust placed in the surrounding nations. These nations, too, will suffer defeat at the hands of the Chaldeans, subjected to the degradation of bondage, unable to provide assistance to their neighbors.

Jerome of Stridon

4th centuryChurch Father

Ascend to Lebanon and proclaim aloud; raise your voice at Bashan and call out to those who pass by, for all your allies have been shattered. I have spoken to you during times of your prosperity, yet you declared that you would not listen. This has been your pattern since your youth; you have failed to heed my voice. All your shepherds will be swept away like chaff in the wind, and your companions will be led into exile. You will be left in disgrace, filled with shame for all your transgressions. O you who dwell in Lebanon and make your nest among the cedars! How you cried out in suffering when the pangs of birth came upon you.

Read more (250 words)

The imagery of Lebanon and Bashan, representing the mountains and regions of Jordan, addresses Jerusalem, which foolishly hoped for aid from Egypt, or refers to Jehoiakim, who ruled in Jerusalem at that time and was appointed to his throne by the Egyptians. He too hoped in vain for help from them, while they would ultimately fall to the king of Babylon and be carried away into exile. The statement, “I have spoken unto thee,” signifies God Himself speaking through the prophets, and “They have spoken unto thee” refers to My prophets. Yet you, in your times of plenty, insisted, “I will not listen.” Here, He rebukes him for his arrogance and for misusing his wealth to provoke God. Furthermore, it is noted that not just at this moment, but from the very beginning, when he was brought out of Egypt, he failed to heed God’s voice; thus, all his shepherds and leaders are scattered and capitulate beneath the Babylonian yoke. The phrase about sitting in Lebanon and nesting in the cedars critiques the pride that has arisen from an abundance of blessings, prophesying that sudden anguish and unforeseen captivity will strike him, much like the agony experienced by a mother in labor. The call to shout to those who pass by—translated in Hebrew as "meabarim"—is interpreted by the Seventy and Theodotion as “beyond the sea,” while Simmachus translates it as “in the contrary way,” indicating that the prophet's voice should extend from Jerusalem to the heights of Lebanon and Bashan.

Cross references

Passages read together with this verse.