Through the imagery of Lebanon and Bashan, the address is directed towards Jerusalem, which has placed its futile hopes in Egypt, as well as to Jehoiakim, the king at that time in Jerusalem, who relied in vain on the Egyptians for assistance. They too would fall before the king of Babylon and be taken captive. When I say I have spoken to you, it refers to God Himself communicating through the prophets, and the meaning can also pertain to my prophets speaking to you; yet, in your abundance, you declared, I will not listen. This is a rebuke for your arrogance and for misusing the bounty of your wealth against God. He highlights that even from the beginning, when you were brought out of Egypt, you failed to heed God's voice; thus, your shepherds and princes have been scattered and have bowed beneath the yoke of Babylon. The phrase sitting on Lebanon and nesting in cedars criticizes the pride that arose from your many blessings, indicating that sudden distress and unforeseen captivity will strike you like a mother experiencing labor pains. As for the call to those who pass by, the term in Hebrew, meabarim, has been interpreted by the Seventy and Theodotion as meaning beyond the sea, while Simmachus renders it as contrary, suggesting that the prophet’s message is meant to reach from Jerusalem to Mount Lebanon and Bashan.