The Church Fathers on this verse

Jeremiah 22:25Meaning & Commentary from the Church Fathers

And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, and into the hand of Nabuchodonosor king of Babylon, and into the hand of the Chaldeans.

Douay-Rheims

וּנְתַתִּ֗יךָ בְּיַד֙ מְבַקְשֵׁ֣י נַפְשֶׁ֔ךָ וּבְיַ֛ד אֲשֶׁר־אַתָּ֥ה יָג֖וֹר מִפְּנֵיהֶ֑ם וּבְיַ֛ד נְבוּכַדְרֶאצַּ֥ר מֶֽלֶךְ־בָּבֶ֖ל וּבְיַ֥ד הַכַּשְׂדִּֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

I will hand you over to those who seek your life. This statement can be understood in a similar manner. Jechoniah, who was trusted and perceived as secure due to his kingship in Babylon, was thought to be safe as nothing would threaten the temple or the people in Jerusalem. However, they were warned not to place their trust in this illusion. It is mentioned that they are in the presence of my right hand, signifying the temple where I typically offer support to those present. “The lips of the humiliated and despised man,” referring to Jechoniah, reflect the shame associated with blasphemy and the rejection of someone deemed worthless. These phrases do not appear in the oldest versions of the Greek translation or in the Slavic Bible, yet they are present in Aquila's translation, the Marshallian version, and the Hebrew text.

Jerome of Stridon

4th centuryChurch Father

I declare, says the Lord: although Honiah, the son of Jehoiakim, king of Judah, is like a signet ring on my right hand, I will still remove it and hand you over to those who desire your life, to those whose presence you dread, to Nebuchadnezzar, the king of Babylon, and to the Chaldeans. I will send both you and your mother, who gave you birth, into a foreign land where you were not born, and there you will meet your end. To the land they long to return, they will not return. The Lord instructs to convey this message to the house of the king of Judah, saying once again, Thus says the Lord to the house of the king of Judah. After addressing Zedekiah, the last king in Jerusalem, the prophet returns to Jehoiakim, Zedekiah's brother, who reigned earlier.

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Toward the conclusion of this prophecy, he speaks to Jehoiachin, king of Jerusalem, a grandson of Josiah, who is also known as Joachin. He, along with his mother, princes, craftsmen, and many nobles, was captured by Nebuchadnezzar and taken to Chaldea, where he died. It is stated, even if Jechoniah is like a ring on my finger, almost impossible to remove, I will still take it off and deliver him to the king of Babylon, where he will die, along with his mother and companions, never to see again the desired land of Judah.

The unfortunate Grunnius, who spoke ill of the saints and trained his tongue to deceive, translated into Latin a book by the pagan Sextus Pythagoreanus, dividing it into two volumes and had the audacity to publish it under the name of the holy martyr Xystus, Bishop of Rome. These volumes make no mention of Christ, the Holy Spirit, God the Father, or the patriarchs, prophets, and apostles. This book is widely read, particularly by those who advocate for impassibility and blamelessness, doing so with typical disregard and folly. He titled this work The Finger (Appilite). Just as the Lord threatens to remove Jechoniah like a ring from His hand, I implore the reader to discard this worthless book; if one desires to read it, let them approach it as they would any other philosophical text, rather than treating it as a sacred work.

In interpretations where one usually presents various viewpoints, I often express it as, ‘some say this, others believe that, some interpret in this manner.’ Because of this, the miserable Grunnius himself, along with his followers and Ioviniana many years later, slandered me, suggesting I was presenting my own opinions under false pretenses when in fact, I meant no offense by citing others. Therefore, since my sincere intentions have been turned into accusations, I address those who have passed on as well as the living who seek to revive the heresies of the former; their teacher Origen interprets this passage concerning Christ, stating He was taken from the hand of God the Father in the likeness of a ring and sent into a land of captivity, into the pit of sorrow, delivered to the cross, while His mother—doubtless the synagogue—was also taken into captivity and displaced. The one who articulates these truths does not hesitate to interpret the words of our Lord: Earth, earth, earth, hear the word of the Lord. Thus says the Lord: Write this man down as worthless or barren. He records this so his followers would not dare to refute it, as seen in the fifth book of the Stromata.

Theodoret of Cyrus

5th centuryChurch Father

I live, says the Lord: if Jechoniah, son of Jehoiakim, king of Judah, “is a signet” on my right hand, I will surely remove him from there. (Jer. 22:25) I will surrender you to those who seek your life, to those who fear your presence, to Nebuchadnezzar, king of Babylon, and to the Chaldeans. Because they failed to emulate the devotion of their forebears, instead taking pride in their lineage by referencing figures like Abraham, Isaac, Israel, David, Hezekiah, and Josiah—men of great virtue—the Almighty dismisses Jechoniah's arrogance. He declares that even if he is like a ring on my hand, I will take him away and hand him over to his foes. Therefore, I must not depend on the righteousness of my ancestors if I have not cultivated such righteousness within myself.

Cross references

Passages read together with this verse.