The Church Fathers on this verse

Jeremiah 22:26Meaning & Commentary from the Church Fathers

And I will send thee, and thy mother that bore thee, into a strange country, in which you were not born, and there you shall die:

Douay-Rheims

וְהֵֽטַלְתִּ֣י אֹתְךָ֗ וְאֶֽת־אִמְּךָ֙ אֲשֶׁ֣ר יְלָדַ֔תְךָ עַ֚ל הָאָ֣רֶץ אַחֶ֔רֶת אֲשֶׁ֥ר לֹֽא־יֻלַּדְתֶּ֖ם שָׁ֑ם וְשָׁ֖ם תָּמֽוּתוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

And I will reject you. The accounts in the Kings state that later on, he received honor as well, and his throne was elevated, possibly indicating his improvement. Therefore, when it is stated that a descendant will occupy the throne, it is clear that this is because he endures unchanged. If I were to speak out against the lineage and the dominion in an attempt to dismantle it, and should it be redirected, my efforts would be in vain.

Jerome of Stridon

4th centuryChurch Father

The Lord declares, I live: for although Honiah, the son of Jehoiakim, king of Judah, is like a ring on my right hand, I will still remove it and hand you over to those who seek your life, to those whose presence you dread, to Nebuchadnezzar, king of Babylon, and to the Chaldeans. I will cast you and your mother, who gave you life, into a foreign land where you were not born, and there you shall meet your end. To the land they long to return to, they shall not return. Previously, it was instructed to speak thus to the house of the king of Judah, and now, again, the Lord speaks to the house of the king of Judah. After addressing Zedekiah, the last king of Jerusalem, the prophet shifts back to his brother Jehoiakim, who had reigned prior.

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At the conclusion of this prophecy, he speaks to Jehoiachin, the son of Jehoiakim and grandson of Josiah, also known as Joachin. Jehoiachin, alongside his mother, princes, skilled workers, and many nobles, was taken captive by Nebuchadnezzar and transported to Chaldea, where he died. This is affirmed as Jechoniah is likened to a ring that one wears on the finger that can hardly be removed; yet, I will cast it off and deliver him to the king of Babylon, where he shall perish with his mother and companions, never to see the land of Judah again.

The unfortunate Grunnius, who maligned the holy men and trained his tongue in deceit, dared to translate one book of Sextus Pythagoreanus, a notable pagan, into Latin, dividing it into two volumes, and publishing it under the name of the holy martyr Xystus, Bishop of Rome. These volumes make no reference to Christ, the Holy Spirit, God the Father, nor to the patriarchs, prophets, and apostles. This text, widely read particularly by those who advocate impassibility and blamelessness, has been misleadingly titled The Finger (Appilite). Just as the Lord threatens to discard Jechoniah like a ring from His hand, I urge the reader to dismiss this worthless book and consider it as they would any philosophical work, rather than as a sacred text.

In discussions and explanations where various interpretations are considered, I typically use the phrases, ‘some propose this, others believe that, some comprehend it as such.’ Because of this, the unfortunate Grunnius and, years later, his followers and Ioviniana, have slandered me, suggesting I attribute my own opinions to others, a claim I dismiss as I aim to avoid offense by naming individuals directly. Consequently, as my sincere intentions have been turned against me, I address both the deceased and this contemporary individual striving to resurrect that heresy—recognizing that their teacher, Origen, applies this scripture to Christ, interpreting that He was taken from the hand of God the Father, symbolized as a ring, and was sent into captivity, descending into sorrow, delivered to the cross, while His mother, undoubtedly referring to the synagogue, was also led into exile. The one conveying all these insights is not fearful to elaborate on the Lord of glory and the subsequent proclamation: earth, earth, earth! Hear the word of the Lord. The Lord states, Write this man down as an abomination, or barren, and so forth. He records this to ensure his followers would not dare to refute it in the fifth book of the Stromata.

Theodoret of Cyrus

5th centuryChurch Father

I will reject you and your mother who gave you life, leading you to a foreign land where you will not be born and will meet your demise. Furthermore, He stated that they would not be allowed to return to the land they long to see again. The rationale for this judgment is made clear. This individual speaks from the perspective of one who has been humbled and shaken. He bears accusations for the careless and indiscriminate use of words that manifest wrongdoing.

Cross references

Passages read together with this verse.