THEOSISJerome of Stridon
The aforementioned inscription was directed against the prophets, specifically false prophets, and it is evident that prophecy comes in various forms, including dreams, as seen in the experiences of Daniel. Such prophetic utterances are intended for those who place their trust in dreams, believing that all they perceive is a divine revelation granted to the saints and servants of God. However, upon examining the instances of Pharaoh (Gen. 41) and Nebuchadnezzar (Dan. 2), who both encountered true dreams, it becomes clear that their significance was not a reflection of the righteousness of those who experienced them.
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Instead, it served to elevate holy figures like Joseph and Daniel, while simultaneously prompting the hardened hearts of these tyrants to acknowledge the greatness of the Lord. Even today, within the Church, there are individuals who claim their fantasies are prophetic and often declare, ‘I have received a dream from the Lord, I have received a dream.’ These individuals face rebuke from the Lord, who questions, ‘How long will it be in the hearts of those who prophesy, who speak deceit and prophecy to mislead their own hearts?’ This is done so that, just as the ancient Israelites who emerged from Egypt lost sight of God’s name, their descendants might also forget Him. Such proclamations do not derive from the true word of the Lord but instead come from the name of Baal, the idol of Sidon, or Babylon, often referred to as Beel. Six books of interpretations on the prophet Jeremiah. Book 4.